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Psalm 56

Psa. 56:1 KJV (With Strong’s)

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<<To the chief Musician
natsach (Hebrew #5329)
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from 5331), to be permanent
KJV usage: excel, chief musician (singer), oversee(-r), set forward.
Pronounce: naw-tsakh'
Origin: a primitive root
upon Jonath-elem-rechokim
yownath (Hebrew #3128)
dove of (the) silence (i.e. dumb Israel) of (i.e. among) distances (i.e. strangers); the title of a ditty (used for a name of its melody)
KJV usage: Jonath-elem-rech okim.
Pronounce: 'elem
Origin: from 3123 and 482 and the plural of 7350
, σMichtam
miktam (Hebrew #4387)
an engraving, i.e. (techn.) a poem
KJV usage: Michtam.
Pronounce: mik-tawm'
Origin: from 3799
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, whent the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
took
'achaz (Hebrew #270)
to seize (often with the accessory idea of holding in possession)
KJV usage: + be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion).
Pronounce: aw-khaz'
Origin: a primitive root
him in Gath
Gath (Hebrew #1661)
Gath, a Philistine city
KJV usage: Gath.
Pronounce: gath
Origin: the same as 1660
.>> Be merciful
chanan (Hebrew #2603)
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
KJV usage: beseech, X fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.
Pronounce: khaw-nan'
Origin: a primitive root (compare 2583)
unto me, O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: for man
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
would swallowu me up
sha'aph (Hebrew #7602)
to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten
KJV usage: desire (earnestly), devour, haste, pant, snuff up, swallow up.
Pronounce: shaw-af'
Origin: a primitive root
; he fighting
lacham (Hebrew #3898)
to feed on; figuratively, to consume; by implication, to battle (as destruction)
KJV usage: devour, eat, X ever, fight(-ing), overcome, prevail, (make) war(-ring).
Pronounce: law-kham'
Origin: a primitive root
daily
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
oppresseth
lachats (Hebrew #3905)
properly, to press, i.e. (figuratively) to distress
KJV usage: afflict, crush, force, hold fast, oppress(-or), thrust self.
Pronounce: law-khats'
Origin: a primitive root
me.

More on:

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Cross References

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Ministry on This Verse

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1-8:  David, praying to God in confidence of his word, complains of his enemies.
9-13:  He professes his confidence in God's word, and promises to praise him.
A.M. 2942.
B.C. 1062.
(Title.)
upon {Jonath-elem-rechokim.} Or, as it may be rendered, "concerning the dumb dove, (or oppressed band) in distant places," i.e., David, or his companions; though some consider it as the name of a tune, and others a musical instrument.Michtam.
or, a golden Psalm.
when.
Be.
Psa. 31:9• 9Be gracious unto me, O Jehovah, for I am distressed;{HR}Consumed with grief [is] mine eye, my soul and my belly. (Psa. 31:9)
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Psa. 57:1‑3• 1To the chief musician; Al-tascheth , of David, Michtam, on his fleeing from Saul in the cave.{HR}Be gracious unto me, O God, be gracious unto me;{HR}For my soul [is] trusting in thee;{HR}And in the shadow of thy wings will I trust until mischiefs shall pass.
2I will call unto God Most High,{HR}Unto God that perfecteth for me.
3He will send from the heavens and save me:{HR}He that would swallow me up reviled! Selah.{HR}God will send his mercy and his truth.
(Psa. 57:1‑3)
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Psa. 59:10• 10The God of my mercy will come to meet me;{HR}God will make me gaze on mine enemies. (Psa. 59:10)
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Psa. 69:13‑16• 13But as for me, my prayer [is] to thee,{HR}O Jehovah (in) an acceptable time;{HR}O God, in the abundance of thy mercy answer me,{HR}In the truth of thy salvation.
14Deliver me from the mire, and let me not sink;{HR}Let me be delivered from those hating me,{HR}And from the depths of waters.
15Let not the waterflood overflow me,{HR}And let not the deep swallow me up;{HR}And let not the pit shut its mouth upon me.
16Answer me, O Jehovah, for good [is] thy mercy;{HR}According to the multitude of thy tender mercies turn unto me;
(Psa. 69:13‑16)
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Psa. 136:10,15,17‑20• 10To him that smote Egypt in their firstborn;{HR}For his mercy [is] forever;
15And shook off Pharaoh and his host in the Red sea;{HR}For his mercy [is] forever.
17To him that smote great kings;{HR}For his mercy [is] forever;
18And slew famous kings;{HR}For his mercy [is] forever;
19(To) Sihon, king of the Amorites;{HR}For his mercy [is] forever;
20And (to) Og, the king of (the) Bashan;{HR}For his mercy [is] forever;
(Psa. 136:10,15,17‑20)
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Psa. 143:12• 12And in thy mercy cut off mine enemies,{HR}And destroy all oppressors of my soul;{HR}For I [am] thy servant. (Psa. 143:12)
swallow.
Psa. 21:9• 9Thou wilt make them as a furnace of fire at the time of thy presence;{HR}Jehovah in his anger will consume them, and fire shall devour them. (Psa. 21:9)
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Psa. 27:2• 2When evil doers drew near unto me to eat my flesh,{HR}Mine adversaries and mine enemies against me,{HR}They stumbled and fell. (Psa. 27:2)
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Psa. 35:25• 25Let them not say in their heart, Aha, our soul!{HR}Let them not say, We have swallowed him up. (Psa. 35:25)
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Psa. 57:3• 3He will send from the heavens and save me:{HR}He that would swallow me up reviled! Selah.{HR}God will send his mercy and his truth. (Psa. 57:3)
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Psa. 106:17• 17Earth opened and swallowed up Dathan,{HR}And covered Abiram's company. (Psa. 106:17)
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Psa. 124:3• 3Then they had swallowed us up alive{HR}In the kindling of their wrath against us. (Psa. 124:3)
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Prov. 1:12• 12Let us swallow them up alive as Sheol,{HR}And whole as those that go down into the pit. (Prov. 1:12)
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Lam. 2:2,5,16• 2The Lord hath swallowed up all the habitations of Jacob, and hath not pitied:{HR}He hath thrown down in his wrath the strongholds of the daughter of Judah;{HR}He hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.
5The Lord was as an enemy: he hath swallowed up Israel,{HR}He hath swallowed up all her palaces: he hath destroyed his strongholds,{HR}And hath increased in the daughter of Judah mourning and lamentation.
16All thine enemies have opened their mouth against thee:{HR}They hiss and gnash the teeth: they say, We have swallowed her up:{HR}Certainly this is the day that we looked for; we have found, we have seen it.
(Lam. 2:2,5,16)
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Hos. 8:8• 8Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure. (Hos. 8:8)
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1 Cor. 15:54• 54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, Death was swallowed up in victory. (1 Cor. 15:54)
 Book 2, Series 2. The Great Tribulation. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The soul has got out of the depth of inward distress in which it was in psalm 55. For, though the faithful one's enemies lie in wait for him, it is not the unfaithfulness and treachery of friends. They are enemies who seek to wrong him. He is afraid, more than distressed, and looks through the difficulties to God. Faith is readily in activity. In the previous psalm his spirit was inwardly deeply depressed. Here he is only tried. (Practical Reflections on the Psalms: Psalms 55-58 by J.N. Darby)
 In psalm 55 it is only at the 19th verse and at the end he can bring God in. Here God is at once before his soul. In truth outward trials are little compared with inward breaches on the spirit. The spirit [even] of a man will bear his infirmities, but a wounded spirit who can bear? The saint's trust, then, is in God. (Practical Reflections on the Psalms: Psalms 55-58 by J.N. Darby)
 (vv. 1-3) Surrounded by enemies that daily oppose, oppress, and seek his life, the godly man finds relief from his fears by turning to God and trusting in Him. (Psalm 56 by H. Smith)
 Again, this psalm was written when David was outside the land (see heading). Gath is in the land of the Philistines. “Jonath-elem-recholsim” means “a silent dove in far off lands.” (Book 2. by B. Anstey)

J. N. Darby Translation

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To the chief Musician. On Jonathelem-rechokimk. Of David. Michtaml; when the Philistines took him in Gath. Be gracious unto me, O God; for manm would swallow me upn: all the day long fighting he oppresseth me.

JND Translation Notes

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k
"The mute dove in the distance," or "the dove of the distant terebinths."
l
See Ps. 16.
m
Enosh.
n
Strictly, "pant after me," like a wild beast thirsting for blood; and so Ps. 57.3; Amos 8.4.

W. Kelly Translation

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To the chief musician, as the silent dove of the distant, of David, Michtama ; when the Philistines took him in Gath.{HR}Be gracious unto me, O God; for man would swallow me up;{HR}All the day fighting he oppresseth me.

WK Translation Notes

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a
See title of Psalm 16. Dr. J. A. Alexander prefers "a Secret."