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Psalm 66

Psa. 66:12 KJV (With Strong’s)

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12
Thou hast caused men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
to ride
rakab (Hebrew #7392)
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
KJV usage: bring (on (horse-)back), carry, get (oneself) up, on (horse-)back, put, (cause to, make to) ride (in a chariot, on, -r), set.
Pronounce: raw-kab'
Origin: a primitive root
over our heads
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
; we went
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
through fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
and through water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
: but thou broughtest us out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
into a βwealthy
rvayah (Hebrew #7310)
satisfaction
KJV usage: runneth over, wealthy.
Pronounce: rev-aw-yaw'
Origin: from 7301
place.
β
moist.

More on:

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Fire,
Head

Cross References

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Ministry on This Verse

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caused.
Psa. 129:1‑3• 1A Song of degrees. Many a time have they afflicted me from my youth--oh let Israel say--
 2Many a time have they afflicted me from my youth; yet they have not prevailed against me.
 3The ploughers ploughed upon my back; they made long their furrows. (Psa. 129:1‑3)
;
Isa. 51:23• 23and I will put it into the hand of them that afflict thee; who have said to thy soul, Bow down, that we may go over; and thou hast laid thy body as the ground, and as the street to them that went over. (Isa. 51:23)
through.
Isa. 43:1‑2• 1But now thus saith Jehovah, that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee, I have called thee by thy name; thou art mine.
 2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. (Isa. 43:1‑2)
;
Acts 14:22• 22establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
;
1 Thess. 3:3‑4• 3that no one might be moved by these afflictions. (For yourselves know that we are set for this;
 4for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.) (1 Thess. 3:3‑4)
but thou.
Psa. 33:19• 19To deliver their soul from death, and to keep them alive in famine. (Psa. 33:19)
;
Psa. 40:2‑3• 2And he brought me up out of the pit of destruction, out of the miry clay, and set my feet upon a rock; he hath established my goings:
 3And he hath put a new song in my mouth, praise unto our God. Many shall see it, and fear, and shall confide in Jehovah. (Psa. 40:2‑3)
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Job 36:16• 16Even so would he have allured thee out of the jaws of distress into a broad place, where there is no straitness; and the supply of thy table would be full of fatness. (Job 36:16)
;
Luke 16:25• 25But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering. (Luke 16:25)
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James 5:11• 11Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful. (James 5:11)
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Rev. 7:14‑17• 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.
 15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.
 16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;
 17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:14‑17)
wealthy.
Heb. moist.
Psa. 107:35‑37• 35He maketh the wilderness into a pool of water, and the dry land into water-springs;
 36And there he maketh the hungry to dwell, and they establish a city of habitation;
 37And sow fields, and plant vineyards, which yield fruits of increase; (Psa. 107:35‑37)
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Isa. 35:6‑7• 6then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and torrents in the desert.
 7And the mirage shall become a pool, and the thirsty land springs of water: in the habitation of wild dogs, where they lay down, shall be grass with reeds and rushes. (Isa. 35:6‑7)
• The trial was, and they see and feel it, very great; but it was God's doing. Nor was this all. God has a positive purpose in this: a path, a place of love which He carries through, and of which the trial was a part to fit the soul for the place of so great blessing. (“Practical Reflections on the Psalms: Psalms 64-77” by J.N. Darby)
• They had been in servitude to their enemies, like a beast of burden on whose loins a heavy load is laid. They had been triumphed over, like one who is cast down and trampled underfoot by a savage enemy. They had gone through fiery persecution and faced the waters of death. (“Psalms 66” by H. Smith)
• They recognize that if God passes His people through trial, it is for their ultimate blessing; therefore they can add, “Thou hast brought us out into abundance” (JND). (“Psalms 66” by H. Smith)

J. N. Darby Translation

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12
Thou didst cause men to ride over our head; we went through fire and through water: but thou hast brought us out into abundanced.

JND Translation Notes

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d
"Runneth over," in Ps. 23.5, is the same word.