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Psalm 70

Psa. 70:1 KJV (With Strong’s)

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1
<<To the chief Musician
natsach (Hebrew #5329)
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from 5331), to be permanent
KJV usage: excel, chief musician (singer), oversee(-r), set forward.
Pronounce: naw-tsakh'
Origin: a primitive root
, A Psalm of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, tol bring to remembrance
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
.>> Maken haste, O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, to deliver
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
me; make haste
chuwsh (Hebrew #2363)
to hurry; figuratively, to be eager with excitement or enjoyment
KJV usage: (make) haste(-n), ready.
Pronounce: koosh
Origin: a primitive root
to φhelp
`ezrah (Hebrew #5833)
108:12 (13) {ez-rawth'}; feminine of 5828; aid
KJV usage: help(-ed, -er).
Pronounce: ez-raw'
Origin: or mezrath (Psa. 60:11 (13)
me, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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1-5:  David solicits God to the speedy destruction of the wicked, and preservation of the godly.
A.M. 2983.
B.C. 1021.
(Title.)
A Psalm.This Psalm is almost word for word the same as the five last verses of Psalm 40; and it is written as a part of the succeeding Psalm in about 27 MSS.
Both Psalms evidently appear to have been written by David during the rebellion of Absalom, and probably at the crisis when he heard of the sanguinary counsel which Ahithophel had given respecting him; or, as some suppose, when beyond Jordan.
2 Sam. 17:1‑21• 1And Ahithophel said to Absalom, Let me, I pray, choose out twelve thousand men, and I will arise and pursue after David to-night;
2and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;
3and I will bring back all the people to thee. The man whom thou seekest is as if all returned: all the people shall be in peace.
4And the saying was right in the eyes of Absalom, and in the eyes of all the elders of Israel.
5And Absalom said, Call now Hushai the Archite also, and we will hear also what he says.
6And Hushai came to Absalom, and Absalom spoke to him saying, Ahithophel has spoken after this manner: shall we carry out his word? If not, speak thou.
7And Hushai said to Absalom, The counsel that Ahithophel has given this time is not good.
8And Hushai said, Thou knowest thy father and his men, that they are mighty men, and they are of exasperated spirit, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people.
9Behold, he is hid now in some pit, or some such place; and it will come to pass, when some of them fall at the first, whoever heareth it will say, There has been slaughter among the people that follow Absalom,
10and even the valiant man whose heart is as the heart of a lion shall utterly melt; for all Israel knows that thy father is a mighty man, and they that are with him are valiant men.
11But I counsel that all Israel be speedily gathered to thee, from Dan even to Beer sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12And we shall come upon him in some place where he shall be found, and we will light upon him as the dew falls on the ground; and of him and of all the men that are with him there shall not be left so much as one.
13And if he withdraw into a city, then shall all Israel bring ropes to that city, and we will draw it into the torrent, until there be not one small stone found there.
14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom.
15And Hushai said to Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
16And now send quickly, and tell David saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
17And Jonathan and Ahimaaz stayed by En-rogel; and the maid went and told them; and they went and told king David, for they might not be seen to come into the city.
18But a lad saw them, and told Absalom. Then they went both of them away quickly, and came to the house of a man at Bahurim, who had a well in his court; and they went down there.
19And the woman took and spread the covering over the well's mouth, and spread ground corn on it; and the thing was not known.
20And Absalom's servants came to the woman to the house, and said, Where are Ahimaaz and Jonathan? And the woman said to them, They have gone over the brook of water. And they sought and could not find them, and returned to Jerusalem.
21And it came to pass after they had departed, that they came up out of the well, and went and told king David; and they said to David, Arise and pass quickly over the water; for thus has Ahithophel counselled against you.
(2 Sam. 17:1‑21)
to bring.
O God.
to help me.
Heb. to my help.
 Book 2, Series 4, Psa. 69-72. The Great Tribulation. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The prayer of one who looks only to God for deliverance from his enemies; but seeks that Jehovah would hasten to his help. (Psalms 70 by H. Smith)
 The remnant cry the more urgently (“make haste” is mentioned three times in five verses) to God to make a speedy return to deliver them from the oppression under which they are suffering from the apostate Jews. (Book 2. by B. Anstey)

J. N. Darby Translation

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1
To the chief Musician. A Psalm of David: to bring to remembrancea. Make haste, O God, to deliver me; Jehovah, hasten to my help.

JND Translation Notes

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a
See Ps. 40.13-17.