Go
Articles on

Psalm 80

Psa. 80:17 KJV (With Strong’s)

+
17
Let thy hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
z be upon the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of thy right hand
yamiyn (Hebrew #3225)
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
KJV usage: + left-handed, right (hand, side), south.
Pronounce: yaw-meen'
Origin: from 3231
, upon the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
whom thou madest strong
'amats (Hebrew #553)
to be alert, physically (on foot) or mentally (in courage)
KJV usage: confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed).
Pronounce: aw-mats'
Origin: a primitive root
for thyself.
z
Isa. 53:5• 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed. (Isa. 53:5)

More on:

+
The Son of Man

Cross References

+

Ministry on This Verse

+
Psa. 80:15• 15Even the stock which thy right hand hath planted, and the young plant thou madest strong for thyself. (Psa. 80:15)
;
Psa. 89:21• 21With whom my hand shall be established; and mine arm shall strengthen him. (Psa. 89:21)
;
Psa. 110:1• 1Psalm of David. Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies as footstool of thy feet. (Psa. 110:1)
;
Isa. 53:5• 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed. (Isa. 53:5)
;
Dan. 7:13‑14• 13I saw in the night visions, and behold, there came with the clouds of heaven one like a son of man, and he came up even to the Ancient of days, and they brought him near before him.
 14And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Dan. 7:13‑14)
;
John 5:21‑29• 21For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:
 22for neither does the Father judge any one, but has given all judgment to the Son;
 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
 24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
 25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
 26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
 27and has given him authority to execute judgment also, because he is Son of man.
 28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:21‑29)
• It passes from Egyptian deliverance to the knowledge, not of Christ, but of the Son of man. Still it looks at Him as the branch which God has made strong for Himself. It is not, “I am the true vine, ye are the branches,” which makes the introduction of that 15th of John clear. Still it goes now far in owning the man of God's power, the Son of man, whom He made strong for Himself. But if, in this confidence in God, and looking to the Son of man, it speaks boldly, and refers all to grace. (“Practical Reflections on the Psalms: Psalms 78-80” by J.N. Darby)
• Here they make their highest appeal....This surely is an allusion to Christ, the One who is the resource of God, available for the need of man and the maintenance of the glory of God. (“Psalms 80” by H. Smith)
• They pray for God’s hand to be upon the Man of His right hand (Messiah), knowing their only hope of restoration is in Him (vs. 17-19). (“Book 3.” by B. Anstey)

J. N. Darby Translation

+
17
Let thy hand be upon the man of thy right hand, upon the son of mani whom thou hast made strong for thyself.

JND Translation Notes

+
i
Or "Adam's son," as Ps. 8.4.