Rev. 1:10 KJV (With Strong’s)

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10
I was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
f on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
g Lord’s
kuriakos (Greek #2960)
belonging to the Lord (Jehovah or Jesus)
KJV usage: Lord's.
Pronounce: koo-ree-ak-os'
Origin: from 2962
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
behind
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
a
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
of a trumpet
salpigx (Greek #4536)
a trumpet
KJV usage: trump(-et).
Pronounce: sal'-pinx
Origin: perhaps from 4535 (through the idea of quavering or reverberation)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Cross References

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Ministry on This Verse

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in.
Rev. 4:2• 2And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. (Rev. 4:2)
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Rev. 17:3• 3So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns. (Rev. 17:3)
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Rev. 21:10• 10And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, (Rev. 21:10)
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Matt. 22:43• 43He saith unto them, How then doth David in spirit call him Lord, saying, (Matt. 22:43)
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Acts 10:10‑33• 10And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
11And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
12Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
13And there came a voice to him, Rise, Peter; kill, and eat.
14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
16This was done thrice: and the vessel was received up again into heaven.
17Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,
18And called, and asked whether Simon, which was surnamed Peter, were lodged there.
19While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
20Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
21Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
23Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
24And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
26But Peter took him up, saying, Stand up; I myself also am a man.
27And as he talked with him, he went in, and found many that were come together.
28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean.
29Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
30And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
31And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
32Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
(Acts 10:10‑33)
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2 Cor. 12:2‑4• 2I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
3And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
4How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
(2 Cor. 12:2‑4)
on the.
as.
 So the Lord's day is not a common day, but one specially set apart, not as a command, but as the expression of the highest privilege, for the worship of the Lord. (Lectures on Revelation 1: Part 1 by W. Kelly)
 The Christian begins with the Lord's day, that this may as it were give a character to all the days of the week. In spirit the Christian is risen, and every day belongs to the Lord. Therefore is he to bring up the standard of each day that follows in the week to that blessed beginning — the Lord's day. To bring down the Lord's day to the level of another day only shows how gladly the heart drinks in anything that takes away somewhat from Christ. (Lectures on Revelation 1: Part 1 by W. Kelly)

J. N. Darby Translation

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10
I became in the Spiritp on the Lord’s daya, and I heard behind me a great voice as of a trumpet,

JND Translation Notes

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p
"In [the] Spirit" is a state into which he entered. See Note c, Matt. 3.11.
a
The "dominical" or "lordly" day -- characterized by belonging to the Lord, as "Lord's," 1 Cor. 11.20.

W. Kelly Translation

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10
I was in the Spirit on the Lord’s day, and heard behind me a loud voice as of a trumpet1,

WK Translation Notes

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1
I was: A. begins with ἐγώ, probably from ἐγεν. (Rev. of John, 1860, p.4)
the: The criticism [by J. Kelly, The Apocalypse Interpreted, 1848] on ἐν πνεύματι is a mistake from inattention to the idiomatic differences of the two languages. The authorized version is quite right, "in the Spirit," not "in spirit;" see on a different theme 1 Cor. 12:3, 13. Ephes. 2:22, etc. On the other hand, if the Greek had been τῷ πνεύματι, it might have been rendered "in spirit," as it is very properly in the authorized version of Matt. 5:3, etc. i.e. "in their spirit." The presence of the article, as another has ably shown, does not prove the Holy Ghost to be in question: it may or may not be. In this the article is supplied or omitted, according to the general laws of its usage. (The Prospect 1:184)
Lord’s: I am aware that the late Dr. S. R. Maitland, followed by a very few others, ventured to deny that the expression ἐν τῇ κυριακῇ refers to "the Lord’s day," and to argue that it means "the day of the Lord," into which he supposed the prophet was carried forward in spirit. The fact is, however, that, first, the expression is pointedly distinct from the prophetic phrase, ἠμέρα κυρίου with or without the article (for it is used either way according to the exact shade of thought intended); secondly, it is the form constantly and regularly used from the earliest ages to express, according to Christian feeling, the first day of the week, as Jews would say, or Sunday, as Gentiles said. Hence Justin Martyr, wishing to defend Christians and their faith before heathen, uses their term, but in a sort of apologetic way, τῇ τοῦ ἠλίου λεγομένῃ (Apol. i. 67, ed. Otto, 1842, i. 268-270). Where no such motive operated, the phrase of St. John is employed, as in the alleged Epistles of Ignatius to Magnesians, ix., μηκέτι σαββατίζοντες, ἀλλὰ κατἀ κατὰ κθριακὴν ζωὴν ζῶντες; so also in Clem. Alex. Strom. v. vii. 12; in Iren. Fragm. vii., ed. Bened. 342, and in Euseb. H.E. iv. 23, 26; v. 23. There is no need to multiply later references, nor to prove that it was so understood by the Latins or by those who spoke in other tongues. It is as certain as any such matter can be that the meaning is "the Lord’s day," and nothing else. (Bible Treasury N9:375)
behind me a loud voice: The order in the text is that of C. and many others; B. and above thirty cursives, Compl., have φ. ὀπ. μ. υ., and A. has φ. μ. ὄπισθεν μ. (Rev. of John, 1860, p.4)
behind me a loud voice: The order of the words is a little different in the MSS. The sense is unaffected. (Prospect 1:153)