Articles on

Revelation 10

Rev. 10:5 KJV (With Strong’s)

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5
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the angel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
stand
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
z lifted up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
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More on:

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Cross References

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Ministry on This Verse

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stand.
lifted.
Gen. 14:22• 22{i}And Abram said to the king of Sodom, I have lifted up my hand to Jehovah, the Most High God, possessor of heavens and earth,{/i} (Gen. 14:22)
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Gen. 22:15‑16• 15And the angel of Jehovah called unto Abraham out of heaven the second time,
16and said, By myself have I sworn, saith Jehovah, for because thou hast done this thing, and hast not withheld thy son, thine only son;
(Gen. 22:15‑16)
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Ex. 6:8• 8{i}And I will bring you into the land concerning which I swore to give it unto Abraham, unto Isaac, and unto Jacob; and I will give it you for a possession: I am Jehovah.{/i} (Ex. 6:8)
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Deut. 32:40• 40For I lift up my hand to heaven,{HR}And say, I live forever. (Deut. 32:40)
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Ezek. 20:5,15,23,28,42• 5{i}and say unto them,{/i} Thus saith the Lord Jehovah, In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am Jehovah your God;
15Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
23{i}I lifted up my hand also unto them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;{/i}
28For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation to their offering: there also they made their sweet savour, and poured out there their drink offerings.
42And ye shall know that I am Jehovah, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.
(Ezek. 20:5,15,23,28,42)
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Ezek. 36:7• 7Therefore thus saith the Lord Jehovah; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame. (Ezek. 36:7)
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Ezek. 47:14• 14And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance. (Ezek. 47:14)
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Dan. 12:7• 7{i}And I heard the man clothed in linen, who was above the waters of the river; and he held up his right hand and his left hand unto the heavens, and swore by him that liveth forever that it is for a time, times, and a half; and when the scattering of the power of the holy people shall be accomplished, all these things shall be finished.{/i} (Dan. 12:7)
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Heb. 6:13• 13For God when he made promise to Abraham, since he had no greater to swear by, swore by himself, (Heb. 6:13)
by him.
who.
Rev. 4:11• 11Thou art worthy, O Lord [and our God], to receive the glory and the honour and the power: for thou createdest all things, and because of thy will they were and were created. (Rev. 4:11)
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Rev. 14:7• 7saying with a loud voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and [the] sea and fountains of waters. (Rev. 14:7)
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Gen. 1:1‑2:25• 1In the beginning God created the heavens and the earth.
2And the earth was waste and empty, and darkness [was] upon the face of the deep; and the Spirit of God [was] brooding upon the face of the waters.
3And God said, Light be: and light was.
4And God saw the light that [it was] good; and God divided between the light and the darkness.
5And God called the light Day, and the darkness he called Night. And there was evening, and there was morning, one day.
6And God said, Let an expanse be in the midst of the waters, and dividing be between waters and waters.
7And God made the expanse, and divided between the waters that [are] under the expanse and the waters that [are] above the expanse: and it was so.
8And God called the expanse Heavens. And there was evening and there was morning, a second day,
9And God said, Let the waters under the heavens be gathered together to one place, and let the dry [land] appear. And it was so.
10And God called the dry [land] Earth, and the gathering together of the waters he called Seas. And God saw that [it was] good.
11And God said, Let the earth sprout grass, herb producing seed, fruit-trees yielding fruit after their kind, the seed of which [is] in them, on the earth. And it was so.
12And the earth sprouted grass , herb producing seed after its kind, and trees yielding fruit, the seed of which [is] in them after their kind. And God saw that [it was] good.
13And there was evening, and there was morning, a third day.
14And God said, Let there be light-bearers in [the] expanse of the heavens to divide between the day and between the night; and let them be for signs and for seasons and for days and years;
15and let them be for light-bearers in [the] expanse of the heavens to give light on the earth. And it was so.
16And God made the two great lights, the greater light for ruling the day, and the lesser light for ruling the night (the stars also).
17And God set them in the firmament of the heavens to give light on the earth
18and to rule over the day and over the night, and to divide between the light and the darkness. And God saw that [it was] good.
19And there was evening, and there was morning, a fourth day.
20And God said, Let the waters swarm a swarm of living creatures , and let birds fly above the earth on the face of the expanse of the heavens.
21And God created the great whales and every living creature that moveth with which the waters swarmed after their kind, and every winged bird after its kind. And God saw that it was; good.
22And God blessed them, saying, Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.
23And there was evening and there was morning, a fifth day.
24And God said, Let the earth bring forth living creature after its kind, cattle, and creeping thing, and beast of the field, after its kind. And it was so.
25And God made beast of the earth after its kind, and the cattle after its kind, and every creeping thing of the ground after its kind. And God saw that [it was] good.
26And God said, Let Us make men in Our image, after Our likeness; and let them have dominion over fish of the sea, and over bird of the heavens, and over cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27And God created Man in his image, in God's image created he him; male and female created he them.
28And God blessed them; and God said to them, Be fruitful, and multiply, and fill the earth, and subdue it; and have dominion over fish of the sea and bird of the heavens, and over every living thing that creepeth on the earth.
29And God said, Behold, I have given you every herb producing seed that [is] upon the face of all the earth, and every tree in which [is] the fruit of a tree producing seed: to you it shall be for food;
30and to every animal of the earth, and to every bird of the heavens, and to everything that creepeth upon the earth, in which [is] a living soul, every green herb for food. And it was so.
31And God saw everything that he had made, and, behold, [it was] very good. And there was evening and there was morning, the sixth day.
1And the heavens and the earth and all their host were finished.
2And God had finished on the seventh day his work which he had made; and he rested on the seventh day from all his work which he had made.
3And God blessed the seventh day and sanctified it; because that on it he had rested from all his work which God had created in making .
4These [are]; the generations of the heavens and the earth when they were created, in the day that Jehovah Elohim made earth and heavens.
5And every plant of the field before it was in the earth, and every herb of the field before it grew; for Jehovah Elohim had not caused it to rain upon the earth, and there was no man to till the ground,
6but a mist went up from the earth and moistened all the surface of the ground.
7And Jehovah Elohim formed Man of dust from the ground, and breathed into his nostrils breath of life; and Man became a living soul.
8And Jehovah Elohim planted a garden eastward in Eden; and there he put Man whom he had formed.
9And out of the ground Jehovah Elohim made to grow every tree that is pleasant to the sight and good for food; the tree of life also in the midst of the garden, and the tree of knowing good and evil.
10And a river went out of Eden to water the garden, and from thence it was parted and became four heads.
11The name of the one [is] Pison, that which compasseth all the land of Havilah, where the gold [is],
12and the gold of that land is good; there [is] the bdellium and the onyx stone .
13And the name of the second river [is] Gihon, that which encompasseth all the land of Cush.
14And the name of the third [is] Hiddekel, that which goeth forth before Assyria. And the fourth river [is] Euphrates.
15And Jehovah Elohim took Man, and put him into the garden of Eden to till it and to keep it.
16And Jehovah Elohim commanded Man, saying, Of every tree of the garden thou shalt freely eat;
17but of the tree of knowing good and evil, thou shalt not eat of it, for in the day of thine eating of it thou shalt surely die.
18And Jehovah Elohim said, [It is] not good that the man should be alone: I will make him a help answering to him.
19And out of the ground Jehovah Elohim had formed every animal of the field, and every bird of the heavens, and brought them to the man, to see what he would call them; and all that the man called a living creature , that was its name.
20And the man gave names to all the cattle, and to bird of the heavens, and to every animal of the field; but for Adam was not found a help answering to him.
21And Jehovah Elohim caused a deep sleep to fall upon the man; and he slept. And he took one of his ribs, and closed up flesh in its stead.
22And the rib which Jehovah Elohim had taken from the man he built into a woman, and. brought her unto the man.
23And the man said, This time [it is] bone of my bones and flesh of my flesh this shall be called Woman [Ishshah], because out of man [Ish] was taken this.
24Therefore shall a man leave his father and his mother, and shall cleave to his wife; and they shall become one flesh.
25And they were both of them naked, the man and his wife, and were not ashamed.
(Gen. 1:1‑2:25)
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Ex. 20:11• 11{i}For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the Sabbath day, and hallowed it.{/i} (Ex. 20:11)
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Neh. 9:6• 6{i}Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee.{/i} (Neh. 9:6)
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Psa. 95:3‑6• 3For Jehovah [is] a great God ,{HR}And a great king above all gods.
4In his hand [are] the deep places of the earth,{HR}And the strength of mountains [is] his;
5Whose [is] the sea, and he made it;{HR}And his hands formed the dry [land].
6Come, let us worship and bow down,{HR}Let us kneel before Jehovah our Maker;
(Psa. 95:3‑6)
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Psa. 146:5• 5Blessed he, whose help [is] Jacob's God ,{HR}Whose hope [is] in Jehovah his God, (Psa. 146:5)
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Psa. 148:1‑7• 1Praise ye Jah,{HR}Praise Jehovah from the heavens;{HR}Praise him in the heights.
2Praise him, all his angels;{HR}Praise him, all his hosts.
3Praise him, sun and moon;{HR}Praise him, all ye stars of light.
4Praise him, ye heavens of heavens,{HR}And ye waters that [are] above the heavens.
5Let them praise the name of Jehovah,{HR}For he commanded, and they were created;
6And he established them for ever and ever,{HR}He gave a decree which shall not pass.
7Praise Jehovah from the earth,{HR}Ye sea-monsters and all deeps;
(Psa. 148:1‑7)
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Jer. 10:11‑13• 11{i}Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.{/i}
12{i}He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding.{/i}
13{i}When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the end of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.{/i}
(Jer. 10:11‑13)
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Acts 14:15• 15and saying, Sirs, why do ye these things? We also are men of like affections with you, preaching to you that ye should turn from these vain things unto a living God, who made the heaven and the earth, and the sea and all things in them; (Acts 14:15)
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Acts 17:23• 23for passing through and closely observing the objects of your worship, I found also an altar on which was the inscription: To an unknown God. What therefore, ye, without knowing, worship, this I announce to you. (Acts 17:23)
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Rom. 1:20• 20For the invisible things of him from [the] world's creation are perceived, being understood by the works, both his eternal power and Godhead, that they might be inexcusable. (Rom. 1:20)
that there.Rather, "the time should not be yet," [chronos ouk esti eti ,] that is, the time of those glorious things with which "the mystery of God should be finished."
 Christ comes down and affirms His right to all below; puts His right foot on the sea, the left on the earth, and utters the voice of His might, to which the voice of the Almighty in power answers. (Lectures on Revelation 10 by W. Kelly)

J. N. Darby Translation

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And the angel whom I saw stand on the sea and on the earth lifted up his right hand to the heaven,

W. Kelly Translation

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5
And the angel whom I saw standing on the sea and on the earth lifted up his righta hand unto the heaven,

WK Translation Notes

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a
T. R. omits "his right" before "hand." The RV is right in including it.