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Revelation 18

Rev. 18:13 KJV (With Strong’s)

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13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cinnamon
kinamomon (Greek #2792)
cinnamon
KJV usage: cinnamon.
Pronounce: kin-am'-o-mon
Origin: of foreign origin (compare 07076)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
odors
thumiama (Greek #2368)
an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself
KJV usage: incense, odour.
Pronounce: thoo-mee'-am-ah
Origin: from 2370
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ointments
muron (Greek #3464)
"myrrh", i.e. (by implication) perfumed oil
KJV usage: ointment.
Pronounce: moo'-ron
Origin: probably of foreign origin (compare 04753, 4666)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
frankincense
libanos (Greek #3030)
the incense-tree, i.e. (by implication) incense itself
KJV usage: frankincense.
Pronounce: lib'-an-os
Origin: of foreign origin (03828)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wine
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
oil
elaion (Greek #1637)
olive oil
KJV usage: oil.
Pronounce: el'-ah-yon
Origin: neuter of the same as 1636
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fine flour
semidalis (Greek #4585)
fine wheaten flour
KJV usage: fine flour.
Pronounce: sem-id'-al-is
Origin: probably of foreign origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wheat
sitos (Greek #4621)
grain, especially wheat
KJV usage: corn, wheat.
Pronounce: see'-tos
Origin: σῖτα (see'-tah) of uncertain derivation
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
beasts
ktenos (Greek #2934)
property, i.e. (specially) a domestic animal
KJV usage: beast.
Pronounce: ktay'-nos
Origin: from 2932
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sheep
probaton (Greek #4263)
something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
KJV usage: sheep(-fold).
Pronounce: prob'-at-on
Origin: probably neuter of a presumed derivative of 4260
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
horses
hippos (Greek #2462)
a horse
KJV usage: horse.
Pronounce: hip'-pos
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
chariots
rheda (Greek #4480)
a rheda, i.e. four-wheeled carriage (wagon for riding)
KJV usage: chariot.
Pronounce: hred'-ah
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
γslaves
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
souls
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
s of men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
.
γ
or, bodies.
s
Ezek. 27:13• 13Javan, Tubal, and Meshech, they were thy traffickers: they bartered with thee the persons of men, and vessels of bronze. (Ezek. 27:13)

More on:

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Beast,
Cinnamon,
Flour,
Frankincense,
Horse,
Oil,
Ointment,
Sheep,
Slaves,
Soul; Spirit,
Wheat,
Wine

Cross References

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Ministry on This Verse

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cinnamon.
1 Kings 10:10,15,25• 10And she gave the king a hundred and twenty talents of gold, and spices in very great abundance, and precious stones: there came no more such abundance of spices as those which the queen of Sheba gave to king Solomon.
 15besides what came by the dealers, and by the traffic of the merchants, and by all the kings of Arabia, and by the governors of the country.
 25And they brought every man his present, vessels of silver, and vessels of gold, and clothing, and armour, and spices, horses and mules, a rate year by year. (1 Kings 10:10,15,25)
;
2 Chron. 9:9• 9And she gave the king a hundred and twenty talents of gold, and spices in very great abundance, and precious stones; neither was there any such spice as that which the queen of Sheba gave to king Solomon. (2 Chron. 9:9)
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Prov. 7:17• 17I have perfumed my couch with myrrh, aloes, and cinnamon. (Prov. 7:17)
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Song of Sol. 1:3• 3Thine ointments savour sweetly; Thy name is an ointment poured forth: Therefore do the virgins love thee. (Song of Sol. 1:3)
;
Song of Sol. 4:13‑14• 13Thy shoots are a paradise of pomegranates, with precious fruits; Henna with spikenard plants;
 14Spikenard and saffron; Calamus and cinnamon, with all trees of frankincense; Myrrh and aloes, with all the chief spices: (Song of Sol. 4:13‑14)
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Song of Sol. 5:5• 5I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with liquid myrrh, Upon the handles of the lock. (Song of Sol. 5:5)
;
Amos 6:6• 6that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph. (Amos 6:6)
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John 12:3‑8• 3Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.
 4One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says,
 5Why was this ointment not sold for three hundred denarii and given to the poor?
 6But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it.
 7Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;
 8for ye have the poor always with you, but me ye have not always. (John 12:3‑8)
slaves.
or, bodies.
Ex. 21:16• 16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death. (Ex. 21:16)
;
Deut. 24:7• 7If a man be found who hath stolen one of his brethren of the children of Israel, and who hath treated him as a slave and sold him, that thief shall die; and thou shalt put evil away from thy midst. (Deut. 24:7)
;
Deut. 28:68• 68And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy you. (Deut. 28:68)
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Neh. 5:4‑5,8• 4And there were that said, We have borrowed money for the king's tribute upon our fields and vineyards;
 5yet now our flesh is as the flesh of our brethren, our children as their children; and behold, we must bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards.
 8And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer. (Neh. 5:4‑5,8)
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Isa. 50:1• 1Thus saith Jehovah: Where is the bill of your mother's divorce, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, through your iniquities have ye sold yourselves, and for your transgressions is your mother put away. (Isa. 50:1)
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Ezek. 27:13• 13Javan, Tubal, and Meshech, they were thy traffickers: they bartered with thee the persons of men, and vessels of bronze. (Ezek. 27:13)
;
Amos 2:6• 6Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes; (Amos 2:6)
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Amos 8:6• 6that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat. (Amos 8:6)
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1 Tim. 1:10• 10fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching, (1 Tim. 1:10)
and souls.By the sale of indulgences, dispensations, absolutions, masses, bulls, etc.
2 Peter 2:3• 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not. (2 Peter 2:3)
• In this evil system everything is turned into a means of worldly profit, from gold to the bodies and souls of men. And be it noted that in the things in which she traffics, "gold" has the first place and the "souls of men" the last place as being, in her estimation, of the least importance. (“Revelation 18: The Great City Babylon” by H. Smith)

J. N. Darby Translation

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13
and cinnamon, and amomumc, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.

JND Translation Notes

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c
A spice-plant.

W. Kelly Translation

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13
anda cinnamon and amomumb and incense and unguent and frankincense and wine and oil and fine flour and wheat and cattle and sheep, and of horses and of chariots and of bodiesc and souls of men.

WK Translation Notes

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a
See note to verse 12.
b
There fell out of many MSS. copies and the T. R. "and amomum" (or spice), after cinnamon, no doubt from similarity of ending.
c
Or, "slaves."