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Romans 1

Ro. 1:29 KJV (With Strong’s)

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29
Being filled with
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
unrighteousness
adikia (Greek #93)
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
KJV usage: iniquity, unjust, unrighteousness, wrong.
Pronounce: ad-ee-kee'-ah
Origin: from 94
, fornication
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
, wickedness
poneria (Greek #4189)
depravity, i.e. (specially), malice; plural (concretely) plots, sins
KJV usage: iniquity, wickedness.
Pronounce: pon-ay-ree'-ah
Origin: from 4190
, covetousness
pleonexia (Greek #4124)
avarice, i.e. (by implication) fraudulency, extortion
KJV usage: covetous(-ness) practices, greediness.
Pronounce: pleh-on-ex-ee'-ah
Origin: from 4123
, maliciousness
kakia (Greek #2549)
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
KJV usage: evil, malice(-iousness), naughtiness, wickedness.
Pronounce: kak-ee'-ah
Origin: from 2556
; full
mestos (Greek #3324)
of uncertain derivation
KJV usage: replete (literally or figuratively):--full.
Pronounce: mes-tos'
of envy
phthonos (Greek #5355)
ill-will (as detraction), i.e. jealousy (spite)
KJV usage: envy.
Pronounce: fthon'-os
Origin: probably akin to the base of 5351
, murder
phonos (Greek #5408)
murder
KJV usage: murder, + be slain with, slaughter.
Pronounce: fon'-os
Origin: from an obsolete primary φένω (to slay)
, debate
eris (Greek #2054)
a quarrel, i.e. (by implication) wrangling
KJV usage: contention, debate, strife, variance.
Pronounce: er'-is
Origin: of uncertain affinity
, deceit
dolos (Greek #1388)
a trick (bait), i.e. (figuratively) wile
KJV usage: craft, deceit, guile, subtilty.
Pronounce: dol'-os
Origin: from an obsolete primary verb, δέλλω (probably meaning to decoy; compare 1185)
, malignity
kakoetheia (Greek #2550)
bad character, i.e. (specially) mischievousness
KJV usage: malignity.
Pronounce: kak-o-ay'-thi-ah
Origin: from a compound of 2556 and 2239
; whisperers
psithuristes (Greek #5588)
a secret calumniator
KJV usage: whisperer.
Pronounce: psith-oo-ris-tace'
Origin: from the same as 5587
,

More on:

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Fornication,
Murder

Cross References

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filled.
Ro. 3:10• 10Como está escrito: No hay justo, ni aun uno; (Ro. 3:10)
whisperers.
Sal. 41:7• 7Reunidos murmuraban contra mí todos los que me aborrecían: Contra mí pensaban mal, diciendo de mí: (Sal. 41:7)
;
Pr. 16:28• 28El hombre perverso levanta contienda; Y el chismoso aparta los mejores amigos. (Pr. 16:28)
;
Pr. 26:20• 20Sin leña se apaga el fuego: Y donde no hay chismoso, cesa la contienda. (Pr. 26:20)
;
2 Co. 12:20• 20Porque temo que cuando llegare, no os halle tales como quiero, y yo sea hallado de vosotros cual no queréis; que haya entre vosotros contiendas, envidias, iras, disensiones, detracciones, murmuaciones, elaciones, bandos: (2 Co. 12:20)

J. N. Darby Translation

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29
being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

W. Kelly Translation

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29
being filled with all unrighteousness, wickednessa, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers,

WK Translation Notes

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a
I have omitted on good external authority "fornication" as the internal evidence appears to me to turn the scale against it. Because of the resemblance of the Greek letters of the words, it may have given occasion to its insertion by mistake, or to its omission. But I think that the first class consists of personal evil; the second of that which is relative; as the third brings out, not roots of moral depravity, abstractedly viewed, whether personal or relative, but developed wicked characters, and this in an order neither unsystematic nor difficult to discern.