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Romans 4

Ro. 4:24 KJV (With Strong’s)

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24
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
i also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, to whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
it shall
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
be imputed
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
, if we
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
k on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him that raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
;
i
Hch. 2:39• 39Porque para vosotros es la promesa, y para vuestros hijos, y para todos los que están lejos; para cuantos el Señor nuestro Dios llamare. (Hch. 2:39)
k
Mr. 16:16• 16El que creyere y fuere bautizado, será salvo; mas el que no creyere, será condenado. (Mr. 16:16)
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Jn. 3:14‑16• 14Y como Moisés levantó la serpiente en el desierto, así es necesario que el Hijo del hombre sea levantado;
 15Para que todo aquel que en él creyere, no se pierda, sino que tenga vida eterna.
 16Porque de tal manera amó Dios al mundo, que ha dado á su Hijo unigénito, para que todo aquel que en él cree, no se pierda, mas tenga vida eterna. (Jn. 3:14‑16)

More on:

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The Lord Jesus,
To Impute

Cross References

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Ministry on This Verse

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for us.
Hch. 2:39• 39Porque para vosotros es la promesa, y para vuestros hijos, y para todos los que están lejos; para cuantos el Señor nuestro Dios llamare. (Hch. 2:39)
if we.
Ro. 10:9‑10• 9Que si confesares con tu boca al Señor Jesús, y creyeres en tu corazón que Dios le levantó de los muertos, serás salvo.
 10Porque con el corazón se cree para justicia; mas con la boca se hace confesión para salud. (Ro. 10:9‑10)
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Mr. 16:16• 16El que creyere y fuere bautizado, será salvo; mas el que no creyere, será condenado. (Mr. 16:16)
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Jn. 3:14‑16• 14Y como Moisés levantó la serpiente en el desierto, así es necesario que el Hijo del hombre sea levantado;
 15Para que todo aquel que en él creyere, no se pierda, sino que tenga vida eterna.
 16Porque de tal manera amó Dios al mundo, que ha dado á su Hijo unigénito, para que todo aquel que en él cree, no se pierda, mas tenga vida eterna. (Jn. 3:14‑16)
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Hch. 2:24• 24Al cual Dios levantó, sueltos los dolores de la muerte, por cuanto era imposible ser detenido de ella. (Hch. 2:24)
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Hch. 13:30• 30Mas Dios le levantó de los muertos. (Hch. 13:30)
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Ef. 1:18‑20• 18Alumbrando los ojos de vuestro entendimiento, para que sepáis cuál sea la esperanza de su vocación, y cuáles las riquezas de la gloria de su herencia en los santos,
 19Y cuál aquella supereminente grandeza de su poder para con nosotros los que creemos, por la operación de la potencia de su fortaleza,
 20La cual obró en Cristo, resucitándole de los muertos, y colocándole á su diestra en los cielos, (Ef. 1:18‑20)
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He. 13:20‑21• 20Y el Dios de paz que sacó de los muertos á nuestro Señor Jesucristo, el gran pastor de las ovejas, por la sangre del testamento eterno,
 21Os haga aptos en toda obra buena para que hagáis su voluntad, haciendo él en vosotros lo que es agradable delante de él por Jesucristo: al cual sea gloria por los siglos de los siglos. Amén. (He. 13:20‑21)
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1 P. 1:21• 21Que por él creéis á Dios, el cual le resucitó de los muertos, y le ha dado gloria, para que vuestra fe y esperanza sea en Dios. (1 P. 1:21)
• It is not here faith in Jesus, but in Him who came in power into the domain of death, where Jesus lay because of our sins, and brought Him forth by His power, the mighty activity of the love of God who brought Him-who had already borne all the punishment of our sins-out from under all their consequences. (“Romans 4” by J.N. Darby)
• By believing in such a God we understand that it is Himself who, in raising Christ from among the dead, has delivered us Himself from all that our sins had subjected us to. (“Romans 4” by J.N. Darby)
• Resurrection is the capstone of the gospel. It is God's acceptance and approval of Christ's finished work-His seal of approval or "Amen" to what Christ accomplished on the cross (1 Peter 1:21). (“The Righteousness of Faith: Romans 4” by B. Anstey)
• The object of Abraham's faith was a promise of something that was to be fulfilled in the future, but the object of our faith is something that has been accomplished. (“The Righteousness of Faith: Romans 4” by B. Anstey)

J. N. Darby Translation

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24
but on ours also, to whom, believing ong him who has raised from among the dead Jesus our Lord,

JND Translation Notes

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g
See Note, Acts 9.12.

W. Kelly Translation

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24
but on our account also, to whom it shall be reckoned, to us that believe on him that raised Jesus our Lord out of [the] dead,