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Hebrews 13

He. 13:20 KJV (With Strong’s)

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20
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
t of peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
, that broughtu again
anago (Greek #321)
to lead up; by extension to bring out; specially, to sail away
KJV usage: bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.
Pronounce: an-ag'-o
Origin: from 303 and 71
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poimen (Greek #4166)
a shepherd (literally or figuratively)
KJV usage: shepherd, pastor.
Pronounce: poy-mane'
Origin: of uncertain affinity
great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
shepherd
poimen (Greek #4166)
a shepherd (literally or figuratively)
KJV usage: shepherd, pastor.
Pronounce: poy-mane'
Origin: of uncertain affinity
v of the sheep
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
probaton (Greek #4263)
something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
KJV usage: sheep(-fold).
Pronounce: prob'-at-on
Origin: probably neuter of a presumed derivative of 4260
w, through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
of the
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
νcovenant
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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the God.
brought.
Hch. 2:24,32• 24Al cual Dios levantó, sueltos los dolores de la muerte, por cuanto era imposible ser detenido de ella.
32A este Jesús resucitó Dios, de lo cual todos nosotros somos testigos.
(Hch. 2:24,32)
;
Hch. 3:15• 15Y matasteis al Autor de la vida, al cual Dios ha resucitado de los muertos; de lo que nosotros somos testigos. (Hch. 3:15)
;
Hch. 4:10• 10Sea notorio á todos vosotros, y á todo el pueblo de Israel, que en el nombre de Jesucristo de Nazaret, al que vosotros crucificasteis y Dios le resucitó de los muertos, por él este hombre está en vuestra presencia sano. (Hch. 4:10)
;
Hch. 5:30• 30El Dios de nuestros padres levantó á Jesús, al cual vosotros matasteis colgándole de un madero. (Hch. 5:30)
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Hch. 10:40‑41• 40A éste levantó Dios al tercer día, é hizo que apareciese manifiesto,
41No á todo el pueblo, sino á los testigos que Dios antes había ordenado, es á saber, á nosotros que comimos y bebimos con él, después que resucitó de los muertos.
(Hch. 10:40‑41)
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Hch. 13:30• 30Mas Dios le levantó de los muertos. (Hch. 13:30)
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Hch. 17:31• 31Por cuanto ha establecido un día, en el cual ha de juzgar al mundo con justicia, por aquel varón al cual determinó; dando fe á todos con haberle levantado de los muertos. (Hch. 17:31)
;
Ro. 1:4• 4El cual fué declarado Hijo de Dios con potencia, según el espíritu de santidad, por la resurrección de los muertos), de Jesucristo Señor nuestro, (Ro. 1:4)
;
Ro. 4:24‑25• 24Sino también por nosotros, á quienes será imputado, esto es, á los que creemos en el que levantó de los muertos á Jesús Señor nuestro,
25El cual fué entregado por nuestros delitos, y resucitado para nuestra justificación
(Ro. 4:24‑25)
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Ro. 8:11• 11Y si el Espíritu de aquel que levantó de los muertos á Jesús mora en vosotros, el que levantó á Cristo Jesús de los muertos, vivificará también vuestros cuerpos mortales por su Espíritu que mora en vosotros. (Ro. 8:11)
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1 Co. 6:14• 14Y Dios que levantó al Señor, también á nosotros nos levantará con su poder. (1 Co. 6:14)
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1 Co. 15:15• 15Y aun somos hallados falsos testigos de Dios; porque hemos testificado de Dios que él haya levantado á Cristo; al cual no levantó, si en verdad los muertos no resucitan. (1 Co. 15:15)
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2 Co. 4:14• 14Estando ciertos que el que levantó al Señor Jesús, á nosotros también nos levantará por Jesús, y nos pondrá con vosotros. (2 Co. 4:14)
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Gá. 1:1• 1Pablo, apóstol, (no de los hombres ni por hombre, mas por Jesucristo y por Dios el Padre, que lo resucitó de los muertos), (Gá. 1:1)
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Ef. 1:20• 20La cual obró en Cristo, resucitándole de los muertos, y colocándole á su diestra en los cielos, (Ef. 1:20)
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Col. 2:12• 12Sepultados juntamente con él en la bautismo, en el cual también resucitasteis con él, por la fe de la operación de Dios que le levantó de los muertos. (Col. 2:12)
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1 Ts. 1:10• 10Y esperar á su Hijo de los cielos, al cual resucitó de los muertos; á Jesús, el cual nos libró de la ira que ha de venir. (1 Ts. 1:10)
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1 P. 1:21• 21Que por él creéis á Dios, el cual le resucitó de los muertos, y le ha dado gloria, para que vuestra fe y esperanza sea en Dios. (1 P. 1:21)
that great.
Sal. 23:1• 1Salmo de David. Jehová es mi pastor; nada me faltará. (Sal. 23:1)
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Sal. 80:1• 1Al Músico principal: sobre Sosannim Eduth: Salmo de Asaph. Oh Pastor de Israel, escucha: Tú que pastoreas como á ovejas á José, Que estás entre querubines, resplandece. (Sal. 80:1)
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Is. 40:11• 11Como pastor apacentará su rebaño; en su brazo cogerá los corderos, y en su seno los llevará; pastoreará suavemente las paridas. (Is. 40:11)
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Is. 63:11• 11Empero acordóse de los días antiguos, de Moisés y de su pueblo, diciendo: ¿ Dónde está el que les hizo subir de la mar con el pastor de su rebaño? ¿dónde el que puso en medio de él su espíritu santo? (Is. 63:11)
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Ez. 34:23• 23Y despertaré sobre ellas un pastor, y él las apacentará; á mi siervo David: él las apacentará, y él les será por pastor. (Ez. 34:23)
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Ez. 37:24• 24Y mi siervo David será rey sobre ellos, y á todos ellos será un pastor: y andarán en mis derechos, y mis ordenanzas guardarán, y las pondrán por obra. (Ez. 37:24)
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Jn. 10:11,14• 11Yo soy el buen pastor: el buen pastor su vida da por las ovejas.
14Yo soy el buen pastor; y conozco mis ovejas, y las mías me conocen.
(Jn. 10:11,14)
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1 P. 2:25• 25Porque vosotros erais como ovejas descarriadas; mas ahora habéis vuelto al Padre y Obispo de vuestras almas. (1 P. 2:25)
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1 P. 5:4• 4Y cuando apareciere el Príncipe de los pastores, vosotros recibiréis la corona incorruptible de gloria. (1 P. 5:4)
the blood.
everlasting.
covenant.
or, testament.
 The peace of God has its suited limits; the God of peace is unlimited. (Hebrews 13:20-25 by W. Kelly)
 Whose blood is of no temporary covenant but of an eternal, avails not only for the present redemption and heavenly nearness of those who believe, but their sure title to be similarly brought up from death at His coming. (Hebrews 13:20-25 by W. Kelly)
 “The God of peace.” In the midst of exercise of heart with regard to the Hebrews, of arguments to preserve their love from growing cold, in the midst of the moral unsteadiness that enfeebled the walk of these Christians, and their trials in the breaking down of what they considered stable and holy, this title has a peculiarly precious character. (Hebrews 13 by J.N. Darby)
 The word “everlasting” is specific, in the Epistle to the Hebrews, in contrast with a system which was passing away. It speaks of eternal redemption, eternal inheritance, the eternal Spirit even. (Hebrews 13 by J.N. Darby)

J. N. Darby Translation

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20
But the God of peace, who broughta again from among the dead our Lord Jesus, the great shepherd of the sheep, in the powerb of the blood of the eternal covenantc,

JND Translation Notes

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a
Lit. "the bringer again"; the article and participle give the character without relation to time.
b
Or "in virtue of," en.
c
See Ezek. 37.26.

W. Kelly Translation

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20
But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue ofa blood of an everlastingb covenant,

WK Translation Notes

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a
It expresses the power or virtue in that blood in which God brought again from the dead our Lord Jesus. The Revisers render "en" as "with," for which they add in the margin, "by." The true bearing of "en" is "in virtue" or "the power of" His blood. It is not Christ’s taking the blood with Him to heaven.
b
"An" eternal is very much to be doubted. Our tongue does not always admit of the characterizing power of the anarthrous Greek construction, as may be seen in almost every salutation of the Epistles and often elsewhere. Hence we are forced sometimes to use our definite article where Greek has none.