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Romans 11

Rom. 11:10 KJV (With Strong’s)

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10
Let
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotizo (Greek #4654)
to obscure (literally or figuratively)
KJV usage: darken.
Pronounce: skot-id-zo
Origin: from 4655
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
be darkened
skotizo (Greek #4654)
to obscure (literally or figuratively)
KJV usage: darken.
Pronounce: skot-id-zo
Origin: from 4655
, that they may
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
see
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bow down
sugkampto (Greek #4781)
to bend together, i.e. (figuratively) to afflict
KJV usage: bow down.
Pronounce: soong-kamp'-to
Origin: from 4862 and 2578
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
back
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
notos (Greek #3577)
the back
KJV usage: back.
Pronounce: no'-tos
Origin: of uncertain affinity
alway
diapantos (Greek #1275)
through all time, i.e. (adverbially) constantly
KJV usage: alway(-s), continually.
Pronounce: dee-ap-an-tos'
Origin: from 1223 and the genitive case of 3956
.

More on:

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Bow,
To Bow Down

Cross References

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their eyes.
Rom. 11:8• 8even as it is written, “God gave them a spirit of slumber, eyes so as not to see, and ears so as not to hear, until this day.” (Rom. 11:8)
;
Rom. 1:21• 21Because, having known God, they glorified him not as God nor were thankful, but became vain in their thoughts, and their heart void of understanding was darkened. (Rom. 1:21)
;
Psa. 69:23• 23Let their eyes be dark from seeing,{HR}And their loins continually cause to swerve. (Psa. 69:23)
;
Zech. 11:17• 17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened. (Zech. 11:17)
;
Eph. 4:18• 18being darkened in the understanding, estranged from the life of God on account of the ignorance that is in them, on account of the hardening of their heart, (Eph. 4:18)
;
2 Peter 2:4,17• 4For if God spared not angels when they sinned, but cast them down to lowest hell and gave them up to chains of gloom reserved for judgment,
 17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved. (2 Peter 2:4,17)
;
Jude 6,13• 6And angels which kept not their own original estate, but abandoned their proper dwelling, he hath kept in everlasting bonds under gloom unto [the] great day's judgment;
 13raging sea-waves foaming out their own shames; wandering stars for whom hath been reserved the gloom of darkness forever. (Jude 6,13)
and bow.
Deut. 28:64‑68• 64{i}And Jehovah will scatter thee among all peoples, from one end of the earth even unto the other end of the earth; and thou shalt there serve other gods, whom thou hast not known, neither thou nor thy fathers, wood and stone.{/i}
 65{i}And among these nations shalt thou have no rest, neither shall the sole of thy foot have a resting-place, and Jehovah shall give thee there a trembling heart, languishing of the eyes, and pining of the soul.{/i}
 66{i}And thy life shall hang in suspense before thee; and thou shalt be in terror day and night and shalt be afraid of thy life.{/i}
 67{i}In the morning thou shalt say, Would that it were even! and in the evening thou shalt say, Would that it were morning! through the fright of thy heart wherewith thou shalt be in terror, and through the sight of thine eyes which thou shalt see.{/i}
 68{i}And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy you.{/i} (Deut. 28:64‑68)
;
Isa. 51:23• 23and I will put it into the hand of them that afflict thee, who have said to thy soul, Bow down, that we may go over: and thou hast laid thy back as the ground, and as the street, to them that went over. (Isa. 51:23)
;
Isa. 65:12• 12I will even number you to the sword, and ye shall all bow down in the slaughter: because I called and ye did not answer; I spoke, and ye did not hear; but ye did the evil in mine eyes, and [that] wherein I delight not ye chose. (Isa. 65:12)

J. N. Darby Translation

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10
let their eyes be darkened not to see, and bow down their back alway.

W. Kelly Translation

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10
let their eyes be darkened so as not to see, and their back ever bend thou down.”