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Romans 11

Rom. 11:9 KJV (With Strong’s)

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9
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Let
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
table
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trapeza (Greek #5132)
a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
KJV usage: bank, meat, table.
Pronounce: trap'-ed-zah
Origin: probably contracted from 5064 and 3979
b be made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a snare
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
pagis (Greek #3803)
a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)
KJV usage: snare.
Pronounce: pag-ece'
Origin: from 4078
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a trap
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
thera (Greek #2339)
hunting, i.e. (figuratively) destruction
KJV usage: trap.
Pronounce: thay'-rah
Origin: from θήρ (a wild animal, as game)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a stumblingblock
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
skandalon (Greek #4625)
" probably from a derivative of 2578; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
KJV usage: occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
Pronounce: skan'-dal-on
Origin: ("scandal
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a recompence
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
antapodoma (Greek #468)
a requital (properly, the thing)
KJV usage: recompense.
Pronounce: an-tap-od'-om-ah
Origin: from 467
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
:
b
Psa. 69:22‑23• 22Let their table before them become a snare,{HR}And for securities a trap;
 23Let their eyes be dark from seeing,{HR}And their loins continually cause to swerve. (Psa. 69:22‑23)

More on:

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David,
Snare,
Stumbling Block,
Table

Cross References

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Ministry on This Verse

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David saith.
Psa. 69:22‑23• 22Let their table before them become a snare,{HR}And for securities a trap;
 23Let their eyes be dark from seeing,{HR}And their loins continually cause to swerve. (Psa. 69:22‑23)
their table.
Deut. 6:10‑12• 10{i}And it shall be, when Jehovah thy God bringeth thee into the land which he swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee: great and good cities which thou buildedst not,{/i}
 11{i}and houses full of everything good which thou filledst not, and wells digged which thou diggedst not, vineyards and oliveyards which thou plantedst not, and thou shalt have eaten and shalt be full;{/i}
 12{i}then beware lest thou forget Jehovah who brought thee forth out of the land of Egypt, out of the house of bondage.{/i} (Deut. 6:10‑12)
;
Deut. 32:13‑15• 13{i}He made him ride on the high places of the earth,{HR}And he ate the produce of the field;{HR}And he made him suck honey out of the crag,{HR}And oil out of the flinty rock;{HR}{/i}
 14{i}Cream of kine, and milk of sheep,{HR}With the fat of lambs,{HR}And rams of the breed of Bashan, and he-goats,{HR}With the fat of kidneys of wheat;{HR}And thou didst drink pure wine, the blood of the grape.{HR}{/i}
 15{i}Then Jeshurun grew fat, and kicked{HR}—Thou art waxen fat,{HR}Thou art grown thick,{HR}And thou art covered with fatness;{HR}—He gave up God who made him,{HR}And lightly esteemed the Rock of his salvation.{HR}{/i} (Deut. 32:13‑15)
;
1 Sam. 25:36‑38• 36{i}And Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was drunken to excess; so she told him nothing, less or more, until the morning light.{/i}
 37{i}And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things; and his heart died within him, and he became as a stone.{/i}
 38{i}And it came to pass in about ten days that Jehovah smote Nabal, and he died.{/i} (1 Sam. 25:36‑38)
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Job 20:20‑23• 20For he knew no rest in his belly;{HR}He shall not escape with his desirable thing,
 21There is no remnant of his eating.{HR}Therefore his prosperity endureth not.
 22In the fullness of his superfluity he is straitened,{HR}Every hand of a wretch shall be upon him.
 23That it may be to the filling of his belly,{HR}He shall send against him the burning of his anger,{HR}And rain upon him with his food. (Job 20:20‑23)
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Prov. 1:32• 32For the turning back of the simple shall slay them,{HR}And the prosperity of fools shall destroy them. (Prov. 1:32)
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Isa. 8:13‑14• 13Jehovah of hosts, him shall ye sanctify; and [let] him [be] your fear, and [let] him [be] your dread.
 14And he will be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. (Isa. 8:13‑14)
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Luke 12:20• 20But God said unto him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared? (Luke 12:20)
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Luke 16:19‑25• 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.
 20And {i}[there was]{/i} a poor man named Lazarus, [who] lay at his gateway full of sores,
 21and desiring to be filled with the crumbs which fell from the table of the rich man; nay, even the dogs came and licked his sores.
 22And it came to pass that the poor man died, and was carried away by the angels into Abraham's bosom. And the rich man also died, and was buried.
 23And in Hades lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom.
 24And he, crying out, said, Father Abraham, have compassion on me: and send Lazarus, that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.
 25But Abraham said, Child, remember that thou hast fully received thy good things in thy lifetime, likewise Lazarus evil things; but now here he is comforted, and thou art in suffering. (Luke 16:19‑25)
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1 Tim. 6:17‑19• 17Those rich in the present age charge not to be highminded, nor to set their hope on uncertainty of riches, but on the God that affordeth us all things richly for enjoyment;
 18to do good, to be rich in good works, to be liberal in distributing, ready to communicate,
 19laying up for themselves a good foundation for the future, that they may lay hold on the real life. (1 Tim. 6:17‑19)
a recompence.
Deut. 32:35• 35{i}Vengeance is mine, and recompense,{HR}For the time when their foot shall slip.{HR}For the day of their calamity is at hand,{HR}And the things that shall come upon them make haste.{HR}{/i} (Deut. 32:35)
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Psa. 28:4• 4Give unto them according to their deed{HR}And according to the evil of their works;{HR}According to the work of their hands give thou to them;{HR}Return their recompense unto them. (Psa. 28:4)
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Isa. 59:18• 18According to deeds, accordingly he will repay: fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. (Isa. 59:18)
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Isa. 66:9• 9Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I cause to bring forth, and shut [the womb]? saith thy God. (Isa. 66:9)
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Heb. 2:2• 2For if the word spoken by angels was made firm, and every transgression and disobedience received just retribution, (Heb. 2:2)
• {v.9-10} (Psa 69:22-23). (See also Isaiah 6:9-10 with John 12:39-41, and also 2 Corinthians 3:14-15.) Thus, this blinding is a governmental judgment of God on the nation as a whole, but individuals among them can still come to Christ in faith and be blessed. (“The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11” by B. Anstey)

J. N. Darby Translation

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9
And David sayse, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

JND Translation Notes

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e
See Ps. 69.22-23.

W. Kelly Translation

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9
And David saith, “Let their table be for a snare and for a trap and for a stumblingblock and for a recompense to them: