Go
Articles on

Ruth 1

Rt. 1:4 KJV (With Strong’s)

+
4
And they took
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
them wives
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
of the women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
of Moab
Mow'abiy (Hebrew #4125)
or Mowabiyth {mo-aw-beeth'}; patronymical from 4124; a Moabite or Moabitess, i.e. a descendant from Moab
KJV usage: (woman) of Moab, Moabite(-ish, -ss).
Pronounce: mo-aw-bee'
Origin: feminine Mownabiyah {mo-aw-bee-yaw'}
; the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
was Orpah
`Orpah (Hebrew #6204)
mane; Orpah, a Moabites
KJV usage: Orpah.
Pronounce: or-paw'
Origin: feminine of 6203
, and the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the other
sheniy (Hebrew #8145)
properly, double, i.e. second; also adverbially, again
KJV usage: again, either (of them), (an-)other, second (time).
Pronounce: shay-nee'
Origin: from 8138
Ruth
Ruwth (Hebrew #7327)
friend; Ruth, a Moabitess
KJV usage: Ruth.
Pronounce: rooth
Origin: probably for 7468
: and they dwelled
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
there about ten
`eser (Hebrew #6235)
from 6237; ten (as an accumulation to the extent of the digits)
KJV usage: ten, (fif-, seven-)teen.
Pronounce: eh'ser
Origin: masculine of term aasarah {as-aw-raw'}
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
.

More on:

+
Moab; Moabites,
Orpah,
Ten,
Wife,
Woman,
Year

Cross References

+

Ministry on This Verse

+
they took.The Targum says, "they transgressed the decree of the word of the Lord, and took to them strange women."wives.
Dt. 7:3• 3Y no emparentarás con ellos: no darás tu hija á su hijo, ni tomarás á su hija para tu hijo. (Dt. 7:3)
;
Dt. 23:3• 3No entrará Ammonita ni Moabita en la congregación de Jehová; ni aun en la décima generación entrará en la congregación de Jehová para siempre: (Dt. 23:3)
;
1 R. 11:1‑2• 1Empero el rey Salomón amó, á más de la hija de Faraón, muchas mujeres extranjeras: á las de Moab, á las de Ammón, á las de Idumea, á las de Sidón, y á las Hetheas;
 2Gentes de las cuales Jehová había dicho á los hijos de Israel: No entraréis á ellas, ni ellas entrarán á vosotros; porque ciertamente harán inclinar vuestros corazones tras sus dioses. A éstas pues se juntó Salomón con amor. (1 R. 11:1‑2)
Ruth.
Mt. 1:5• 5Y Salmón engendró de Rachâb á Booz, y Booz engendró de Ruth á Obed y Obed engendró á Jessé: (Mt. 1:5)
• Ruth does not represent the church. That there is a life flow of the grace of God in this case, that the same grace has gone out beyond measure towards us and brought us in as the body of Christ, is most true.…Ruth does represent, spite of all appearances to the contrary, a Jewish connection. How can this be? For the simple reason that the Jewish people have lost their distinctive title, and are merged amongst the Gentiles....when God begins to work with them in the latter day, in what condition will they be? Loammi—“not my people.” (“Ruth 1” by W. Kelly)

J. N. Darby Translation

+
4
And they took them Moabitish wives; the name of the one was Orpah, and the name of the second Ruth: and they abode there about ten years.