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Ruth 2

Ruth 2:14 KJV (With Strong’s)

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14
And Boaz
Bo`az (Hebrew #1162)
Boaz, the ancestor of David; also the name of a pillar in front of the temple
KJV usage: Boaz.
Pronounce: bo'-az
Origin: from an unused root of uncertain meaning
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto her, At mealtime
'okel (Hebrew #400)
food
KJV usage: eating, food, meal(-time), meat, prey, victuals.
Pronounce: o'-kel
Origin: from 398
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
come
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
thou hither
halom (Hebrew #1988)
hither
KJV usage: here, hither(-(to)), thither.
Pronounce: hal-ome'
Origin: from the article (see 1973)
, and eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
of the bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
, and dip
tabal (Hebrew #2881)
to dip, to immerse
KJV usage: dip, plunge.
Pronounce: taw-bal'
Origin: a primitive root
thy morsel
path (Hebrew #6595)
a bit
KJV usage: meat, morsel, piece.
Pronounce: path
Origin: from 6626
in the vinegar
chomets (Hebrew #2558)
vinegar
KJV usage: vinegar.
Pronounce: kho'-mets
Origin: from 2556
. And she sat
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
beside
tsad (Hebrew #6654)
a side; figuratively, an adversary
KJV usage: (be-)side.
Pronounce: tsad
Origin: contr. from an unused root meaning to sidle off
the reapers
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
: and he reached
tsabat (Hebrew #6642)
to grasp, i.e. hand out
KJV usage: reach.
Pronounce: tsaw-bat'
Origin: a primitive root
her parched
qaliy (Hebrew #7039)
from 7033; roasted ears of grain
KJV usage: parched corn.
Pronounce: kaw-lee'
Origin: or qaliyi {kaw-lee'}
corn, and she did eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
, and was sufficed
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
, and left
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
m.

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Cross References

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At meal-time.
Job 31:16‑22• 16If I kept back the poor from [their] desire,{HR}And the eyes of the widow made to pine,
17Or ate my morsel by myself,{HR}And the orphan had not eaten of it
18(For from my path I brought him up as a father,{HR}And her I guided from my mother’s womb);
19If I saw [any] perishing without clothing,{HR}And the needy without covering;
20If his loins blessed me not,{HR}And he were not warmed with the fleece of my sheep;
21If I shook my hand over the orphan,{HR}When I saw my help in the gate;
22Let my shoulder fall from the blade,{HR}And mine arm be broken from the bone.
(Job 31:16‑22)
;
Prov. 11:24‑25• 24There is that scattereth, and yet increaseth;{HR}And there is that withholdeth more than is right,{HR}But only to want.
25The blessing soul shall be made fat;{HR}And he that watereth shall be watered also himself.
(Prov. 11:24‑25)
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Isa. 32:8• 8But the liberal deviseth liberal things; and in liberal things doth he stand. (Isa. 32:8)
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Isa. 58:7,10‑11• 7[Is it] not to deal thy bread to the hungry, and that thou bring the poor wanderers to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
10and [if] thou proffer thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in darkness, and thine obscurity [be] as the noonday:
11and Jehovah will guide thee continually, and satisfy thy soul in drought, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters deceive not.
(Isa. 58:7,10‑11)
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Luke 14:12‑14• 12And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return and a recompense be made thee.
13But when thou makest a feast, call poor, crippled, lame, blind,
14and thou shalt be blessed; for they have not [the means] to recompense thee; for thou shalt be recompensed in the resurrection of the just.
(Luke 14:12‑14)
dip thy morsel.Vinegar, robb of fruits, etc., are used for this purpose in the East to the present day; into which, says Dr. Shaw, they dip the bread and hand together.parched.
she did.
was sufficed.

J. N. Darby Translation

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14
And Boaz said to her at mealtime, Come hither and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers; and he reached her parched corn, and she ate and was sufficed, and reserved some.

W. Kelly Translation

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14
And Boaz said to her, At mealtime come thou hither and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers; and he reached her parched corn, and she ate and was sufficed, and reserved some.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)