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James 4

Stg. 4:16 KJV (With Strong’s)

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16
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
ye rejoice
kauchaomai (Greek #2744)
to vaunt (in a good or a bad sense)
KJV usage: (make) boast, glory, joy, rejoice.
Pronounce: kow-khah'-om-ahee
Origin: from some (obsolete) base akin to that of αὐχέω (to boast) and 2172
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
boastings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alazoneia (Greek #212)
braggadocio, i.e. (by implication) self-confidence
KJV usage: boasting, pride.
Pronounce: al-ad-zon-i'-a
Origin: from 213
: all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
rejoicing
kauchesis (Greek #2746)
boasting (properly, the act; by implication, the object), in a good or a bad sense
KJV usage: boasting, whereof I may glory, glorying, rejoicing.
Pronounce: kow'-khay-sis
Origin: from 2744
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
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Cross References

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Stg. 3:14• 14Pero si tenéis envidia amarga y contención en vuestros corazones, no os gloriés, ni seáis mentirosos contra la verdad: (Stg. 3:14)
;
Sal. 52:1,7• 1Al Músico principal: Masquil de David, cuando vino Doeg Idumeo y dió cuenta á Saúl, diciéndole: David ha venido á casa de Ahimelech. ¿Por qué te glorías de maldad, oh poderoso? La misericordia de Dios es continua.
 7He aquí el hombre que no puso á Dios por su fortaleza, Sino que confió en la multitud de sus riquezas. Y se mantuvo en su maldad. (Sal. 52:1,7)
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Pr. 25:14• 14Como nubes y vientos sin lluvia, Así es el hombre que se jacta de vana liberalidad. (Pr. 25:14)
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Pr. 27:1• 1No te jactes del día de mañana; Porque no sabes qué dará de sí el día. (Pr. 27:1)
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Is. 47:7‑8,10• 7Y dijiste: Para siempre seré señora: y no has pensado en esto, ni te acordaste de tu postrimería.
 8Oye pues ahora esto, delicada, la que está sentada confiadamente, la que dice en su corazón: Yo soy, y fuera de mí no hay más; no quedaré viuda, ni conoceré orfandad.
 10Porque te confiaste en tu maldad, diciendo: Nadie me ve. Tu sabiduría y tu misma ciencia te engañaron, y dijiste en tu corazón: Yo, y no más. (Is. 47:7‑8,10)
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1 Co. 4:7‑8• 7Porque ¿quién te distingue? ¿ó qué tienes que no hayas recibido? Y si lo recibiste, ¿de qué te glorías como si no hubieras recibido?
 8Ya estáis hartos, ya estáis ricos, sin nosotros reináis; y ojalá reinéis, para que nosotros reinemos también juntamente con vosotros. (1 Co. 4:7‑8)
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1 Co. 5:6• 6No es buena vuestra jactancia. ¿No sabéis que un poco de levadura leuda toda la masa? (1 Co. 5:6)
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Ap. 18:7• 7Cuanto ella se ha glorificado, y ha estado en deleites, tanto dadle de tormento y llanto; porque dice en su corazón: Yo estoy sentada reina, y no soy viuda, y no veré llanto. (Ap. 18:7)

J. N. Darby Translation

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16
But now ye glory in your vauntings: all such glorying is evil.

W. Kelly Translation

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16
But now ye glory in your vauntings; all such glorying is wicked.