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James 5

Stg. 5:19 KJV (With Strong’s)

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Brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
do err
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
convert
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
y him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
;
y
Mt. 18:15• 15Por tanto, si tu hermano pecare contra ti, ve, y redargúyele entre ti y él solo: si te oyere, has ganado á tu hermano. (Mt. 18:15)

More on:

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Brethren,
Truth

Cross References

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Ministry on This Verse

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err.
Sal. 119:21,118• 21Destruiste á los soberbios malditos, Que se desvían de tus mandamientos.
 118Hollaste á todos los que se desvían de tus estatutos: Porque mentira es su engaño. (Sal. 119:21,118)
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Pr. 19:27• 27Cesa, hijo mío, de oir la enseñanza Que induce á divagar de las razones de sabiduría. (Pr. 19:27)
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Is. 3:12• 12Los exactores de mi pueblo son muchachos, y mujeres se enseñorearon de él. Pueblo mío, los que te guían te engañan, y tuercen la carrera de tus caminos. (Is. 3:12)
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1 Ti. 6:10,21• 10Porque el amor del dinero es la raíz de todos los males: el cual codiciando algunos, se descaminaron de la fe, y fueron traspasados de muchos dolores.
 21La cual profesando algunos, fueron descaminados acerca de la fe. La gracia sea contigo. Amén. espístola á Timoteo fué escrita de Laodicea, que es metrópoli de la Frigia Pacatiana. (1 Ti. 6:10,21)
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2 Ti. 2:18• 18Que se han descaminado de la verdad, diciendo que la resurrección es ya hecha, y trastornan la fe de algunos. (2 Ti. 2:18)
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2 P. 3:17• 17Así que vosotros, oh amados, pues estáis amonestados, guardaos que por el error de los abominables no seáis juntamente extraviados, y caigáis de vuestra firmeza. (2 P. 3:17)
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Jud. 11• 11Ay de ellos! porque han seguido el camino de Caín, y se lanzaron en el error de Balaam por recompensa, y perecieron en la contradicción de Coré. (Jud. 11)
and one.
Stg. 5:20• 20Sepa que el que hubiere hecho convertir al pecador del error de su camino, salvará un alma de muerte, y cubrirá multitud de pecados. (Stg. 5:20)
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Ez. 34:4,16• 4No corroborasteis las flacas, ni curasteis la enferma: no ligasteis la perniquebrada, ni tornasteis la amontada, ni buscasteis la perdida; sino que os habéis enseñoreado de ellas con dureza y con violencia;
 16Yo buscaré la perdida, y tornaré la amontada, y ligaré la perniquebrada, y corroboraré la enferma: mas á la gruesa y á la fuerte destruiré. Yo las apacentaré en juicio. (Ez. 34:4,16)
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Mt. 18:15• 15Por tanto, si tu hermano pecare contra ti, ve, y redargúyele entre ti y él solo: si te oyere, has ganado á tu hermano. (Mt. 18:15)
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Lc. 22:32• 32Mas yo he rogado por ti que tu fe no falte: y tú, una vez vuelto, confirma á tus hermanos. (Lc. 22:32)
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Gá. 6:1• 1Hermanos, si alguno fuere tomado en alguna falta, vosotros que sois espirituales, restaurad al tal con el espíritu de mansedumbre; considerándote á ti mismo, porque tú no seas también tentado. (Gá. 6:1)
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He. 12:12‑13• 12Por lo cual alzad las manos caídas y las rodillas paralizadas;
 13Y haced derechos pasos á vuestros pies, porque lo que es cojo no salga fuera de camino, antes sea sanado. (He. 12:12‑13)
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Jud. 22‑23• 22Y recibid á los unos en piedad, discerniendo:
 23Mas haced salvos á los otros por temor, arrebatándolos del fuego; aborreciendo aun la ropa que es contaminada de la carne. (Jud. 22‑23)
• The soul being brought to God by grace, all its sins are pardoned, appear no more, are blotted out from before the face of God. The Apostle (as throughout) does not speak of the power that acts in this work of love, but of the fact. (“James 5” by J.N. Darby)
• If any err from the truth, love will not be indifferent to the erring one, but will seek to bring him back, knowing that, if he is recovered, he is saved from the way of death and his sins are covered. (“The Coming of the Lord: James 5” by H. Smith)

J. N. Darby Translation

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My brethren, if any one among you err from the truth, and one bring him back,

W. Kelly Translation

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Mya brethren, if any among you should err from the truthb, and one turn him back,

WK Translation Notes

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a
The omission of the pronoun "my," as in the T. R. according to the more modern copies, is against the ancient and best MSS. and detracts from the tenderness of the appeal.
b
"The way of " the truth, as in some MSS., seems an enfeebling addition. The weight of testimony is adverse.