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Matthew 18

Mt. 18:15 KJV (With Strong’s)

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15
Moreover
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
e brother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
shall trespass
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
against
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
tell
elegcho (Greek #1651)
to confute, admonish
KJV usage: convict, convince, tell a fault, rebuke, reprove.
Pronounce: el-eng'-kho
Origin: of uncertain affinity
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
his fault
elegcho (Greek #1651)
to confute, admonish
KJV usage: convict, convince, tell a fault, rebuke, reprove.
Pronounce: el-eng'-kho
Origin: of uncertain affinity
between
metaxu (Greek #3342)
betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining
KJV usage: between, mean while, next.
Pronounce: met-ax-oo'
Origin: from 3326 and a form of 4862
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
alone
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
: if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
hef shall hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
, thou hast gained
kerdaino (Greek #2770)
to gain (literally or figuratively)
KJV usage: (get) gain, win.
Pronounce: ker-dah'-ee-no
Origin: from 2771
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
brother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
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e
Lv. 19:17• 17No aborrecerás á tu hermano en tu corazón: ingenuamente reprenderás á tu prójimo, y no consentirás sobre él pecado. (Lv. 19:17)
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Lc. 17:3• 3Mirad por vosotros: si pecare contra ti tu hermano, repréndele; y si se arrepintiere, perdónale. (Lc. 17:3)
f
Stg. 5:20• 20Sepa que el que hubiere hecho convertir al pecador del error de su camino, salvará un alma de muerte, y cubrirá multitud de pecados. (Stg. 5:20)

More on:

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Trespass

Cross References

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Ministry on This Verse

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if.
Mt. 18:35• 35Así también hará con vosotros mi Padre celestial, si no perdonareis de vuestros corazones cada uno á su hermano sus ofensas. (Mt. 18:35)
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Lv. 6:2‑7• 2Cuando una persona pecare, é hiciere prevaricación contra Jehová, y negare á su prójimo lo encomendado ó dejado en su mano, ó bien robare, ó calumniare á su prójimo;
 3O sea que hallando lo perdido, después lo negare, y jurare en falso, en alguna de todas aquellas cosas en que suele pecar el hombre:
 4Entonces será que, puesto habrá pecado y ofendido, restituirá aquello que robó, ó por el daño de la calumnia, ó el depósito que se le encomendó, ó lo perdido que halló,
 5O todo aquello sobre que hubiere jurado falsamente; lo restituirá, pues, por entero, y añadirá á ello la quinta parte, que ha de pagar á aquel á quien pertenece en el día de su expiación.
 6Y por su expiación traerá á Jehová un carnero sin tacha de los rebaños, conforme á tu estimación, al sacerdote para la expiación.
 7Y el sacerdote hará expiación por él delante de Jehová, y obtendrá perdón de cualquiera de todas las cosas en que suele ofender. (Lv. 6:2‑7)
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Lc. 17:3‑4• 3Mirad por vosotros: si pecare contra ti tu hermano, repréndele; y si se arrepintiere, perdónale.
 4Y si siete veces al día pecare contra ti, y siete veces al día se volviere á ti, diciendo, pésame, perdónale. (Lc. 17:3‑4)
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1 Co. 6:6‑8• 6Sino que el hermano con el hermano pleitea en juicio, y esto ante los infieles?
 7Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís antes la injuria? ¿por qué no sufrís antes ser defraudados?
 8Empero vosotros hacéis la injuria, y defraudáis, y esto á los hermanos. (1 Co. 6:6‑8)
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1 Co. 8:12• 12De esta manera, pues, pecando contra los hermanos, é hiriendo su flaca conciencia, contra Cristo pecáis. (1 Co. 8:12)
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2 Co. 7:12• 12Así que, aunque os escribí, no fué por causa del que hizo la injuria, ni por causa del que la padeció, mas para que os fuese manifiesta nuestra solicitud que tenemos por vosotros delante de Dios. (2 Co. 7:12)
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Col. 3:13• 13Sufriéndoos los unos á los otros, y perdonándoos los unos á los otros si alguno tuviere queja del otro: de la manera que Crito os perdonó, así también hacedlo vosotros. (Col. 3:13)
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1 Ts. 4:6• 6Que ninguno oprima, ni engañe en nada á su hermano: porque el Señor es vengador de todo esto, como ya os hemos dicho y protestado. (1 Ts. 4:6)
go.
Lv. 19:17• 17No aborrecerás á tu hermano en tu corazón: ingenuamente reprenderás á tu prójimo, y no consentirás sobre él pecado. (Lv. 19:17)
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Sal. 141:5• 5Que el justo me castigue, será un favor, Y que me reprenda será un excelente bálsamo. Que no me herirá la cabeza: Así que aun mi oración tendrán en sus calamidades. (Sal. 141:5)
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Pr. 25:9‑10• 9Trata tu causa con tu compañero Y no descubras el secreto á otro.
 10No sea que te deshonre el que lo oyere, Y tu infamia no pueda repararse. (Pr. 25:9‑10)
thou hast.
Pr. 11:30• 30El fruto del justo es árbol de vida: Y el que prende almas, es sabio. (Pr. 11:30)
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Ro. 12:21• 21No seas vencido de lo malo; mas vence con el bien el mal. (Ro. 12:21)
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1 Co. 9:19‑21• 19Por lo cual, siendo libre para con todos, me he hecho siervo de todos por ganar á más.
 20Heme hecho á los Judíos como Judío, por ganar á los Judíos; á los que están sujetos á la ley (aunque yo no sea sujeto á la ley) como sujeto á la ley, por ganar á los que están sujetos á la ley;
 21A los que son sin ley, como si yo fuera sin ley, (no estando yo sin ley de Dios, mas en la ley de Cristo) por ganar á los que estaban sin ley. (1 Co. 9:19‑21)
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Stg. 5:19‑20• 19Hermanos, si alguno de entre vosotros ha errado de la verdad, y alguno le convirtiere,
 20Sepa que el que hubiere hecho convertir al pecador del error de su camino, salvará un alma de muerte, y cubrirá multitud de pecados. (Stg. 5:19‑20)
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1 P. 3:1• 1Asimismo vosotras, mujeres, sed sujetas á vuestros maridos; para que también los que no creen á la palabra, sean ganados sin palabra por la conversación de sus mujeres, (1 P. 3:1)
• Did a brother offend, the disciple was to gain his brother. Human pride would wait for him to humble himself; divine love goes after the evil-doer. This is just what God has done. (“His Questions” by W.T.P. Wolston)
• Observe, it is not the offender, the trespasser, that is before the mind of the one who thus walks in Christ’s steps. It is thy brother. (“His Questions” by W.T.P. Wolston)
• You belong to God; you are a child of God. Your brother has wronged you? Go you to him, and seek to set him right., It is the activity of love which the Lord Jesus presses upon His disciples. We are to seek the deliverance, in the power of divine love, of those who have wandered from God. The flesh feels and resents wrong done against itself. But grace does not shroud itself up in its own dignity, waiting for the offender to come and humble himself and own his wrong. (“Remarks on Matthew 18” by W. Kelly)
• How does God feel about the child that has done wrong? His loving desire is to have him right. When the child is near enough to know the Father's heart he goes out to do the Father's will. (“Remarks on Matthew 18” by W. Kelly)
• Love is bent on gaining the brother. So it is to him that understands and feels with Christ. It is not the offender, but thy brother that is the thought before the heart: (“Remarks on Matthew 18” by W. Kelly)

J. N. Darby Translation

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15
But if thy brother sin against thee, go, reprovel him between thee and him alone. If he hear thee, thou hast gained thy brother.

JND Translation Notes

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l
See Note d, John 3.20.

W. Kelly Translation

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15
But if thy brother sin against theea, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.

WK Translation Notes

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a
I do not doubt, spite of the omission of "against thee," in a few MSS., that they are genuine, resting as they do on most ample ancient authority, and falling in exactly with the context, which is embarrassed by the omission — an omission easily accounted for by the similarity of their sound in a Greek’s mouth to the last two syllables of the preceding word.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)