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James 5

Stg. 5:20 KJV (With Strong’s)

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20
Let him know
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he which converteth
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
the sinner
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the error
plane (Greek #4106)
objectively, fraudulence; subjectively, a straying from orthodoxy or piety
KJV usage: deceit, to deceive, delusion, error.
Pronounce: plan'-ay
Origin: feminine of 4108 (as abstractly)
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
way
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
shall save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
a soul
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall hide
kalupto (Greek #2572)
to cover up (literally or figuratively)
KJV usage: cover, hide.
Pronounce: kal-oop'-to
Origin: akin to 2813 and 2928
a a multitude
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
of sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
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a
Pr. 10:12• 12El odio despierta rencillas: Mas la caridad cubrirá todas las faltas. (Pr. 10:12)
;
1 P. 4:8• 8Y sobre todo, tened entre vosotros ferviente caridad; porque la caridad cubrirá multitud de pecados. (1 P. 4:8)

More on:

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Death,
Sin,
Soul; Spirit

Cross References

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Ministry on This Verse

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that he.
Stg. 5:19• 19Hermanos, si alguno de entre vosotros ha errado de la verdad, y alguno le convirtiere, (Stg. 5:19)
shall save.
Pr. 11:30• 30El fruto del justo es árbol de vida: Y el que prende almas, es sabio. (Pr. 11:30)
;
Ro. 11:14• 14Por si en alguna manera provocase á celos á mi carne, e hiciese salvos á algunos de ellos. (Ro. 11:14)
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1 Co. 9:22• 22Me he hecho á los flacos flaco, por ganar á los flacos: á todos me he hecho todo, para que de todo punto salve á algunos. (1 Co. 9:22)
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1 Ti. 4:16• 16Ten cuidado de ti mismo y de la doctrina; persiste en ello; pues haciendo esto, á ti mismo salvarás y á los que te oyeren. (1 Ti. 4:16)
;
Flm. 19• 19Yo Pablo lo escribí de mi mano, yo lo pagaré: por no decirte que aun á ti mismo te me debes demás. (Flm. 19)
from death.
Stg. 1:15• 15Y la concupiscencia, después que ha concebido, pare el pecado: y el pecado, siendo cumplido, engendra muerte. (Stg. 1:15)
;
Pr. 10:2• 2Los tesoros de maldad no serán de provecho: Mas la justicia libra de muerte. (Pr. 10:2)
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Pr. 11:4• 4No aprovecharán las riquezas en el día de la ira: Mas la justicia librará de muerte. (Pr. 11:4)
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Jn. 5:24• 24De cierto, de cierto os digo: El que oye mi palabra, y cree al que me ha enviado, tiene vida eterna; y no vendrá á condenación, mas pasó de muerte á vida. (Jn. 5:24)
;
Ap. 20:6• 6Bienaventurado y santo el que tiene parte en la primera resurrección; la segunda muerte no tiene potestad en éstos; antes serán sacerdotes de Dios y de Cristo, y reinarán con él mil años. (Ap. 20:6)
hide.
Sal. 32:1• 1Salmo de David: Masquil. Bienaventurado aquel cuyas iniquidades son perdonadas, y borrados sus pecados. (Sal. 32:1)
;
Pr. 10:12• 12El odio despierta rencillas: Mas la caridad cubrirá todas las faltas. (Pr. 10:12)
;
1 P. 4:8• 8Y sobre todo, tened entre vosotros ferviente caridad; porque la caridad cubrirá multitud de pecados. (1 P. 4:8)
CONCLUDING REMARKS ON THE EPISTLE OF JAMES.James, the son of Alphaeus, the brother of Jacob, and the near relation of our Lord, called also James the Less, probably because he was of lower stature, or younger, than the other James, the son of Zebedee, is generally allowed to be the writer of this Epistle; and the few that have doubted this have assigned very slight reasons for their dissent, and advanced very weak arguments on the other side.
It is recorded in ecclesiastical history, and the book of the Acts of the Apostles confirms the fact, that he generally resided at Jerusalem, superintending the churches in that city, and in the neighbouring places, to the end of his life, which was terminated by martyrdom about A.D. 62.
This epistle appears to have been written but a short time before his death; and it is probable that the sharp rebukes and awful warnings given in it to his countrymen excited that persecuting rage which terminated his life.
It is styled Catholic, or General, because it was not addressed to any particular church, but to the Jewish nation throughout their dispersions.
Though its genuineness was doubted for a considerable time, yet its insertion in the ancient Syriac version, which was executed at the close of the first, or the beginning of the second century, and the citation of, or allusion to it, by Clement of Rome, Hermas, and Ignatious, and its being quoted by Origen, Jerome, Athanasius, and most of the subsequent ecclesiastical writers, as well as its internal evidence, are amply sufficient to prove the point.
• The sin is vanquished by the love which dealt with it, disappears, is swallowed up by it. Thus love covers a multitude of sins. Here it is its action in the conversion of a sinner. (“James 5” by J.N. Darby)
• Offended vanity and malice that flow from jealousy will, to serve their own ends, uncover the sins of an erring one, even if long since confessed, and the erring one restored. Love ever covers that which has been judged and put away. (“The Coming of the Lord: James 5” by H. Smith)
• Some people are forever on the tack of uncovering sin, whether of their fellow-believers or of the world. The covering of sins in a righteous way is what God loves. (“James 5” by F.B. Hole)

J. N. Darby Translation

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let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins.

W. Kelly Translation

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let him knowa that he that turneth back a sinner from the error of his way shall save ab soul from death, and shall cover a multitude of sins.

WK Translation Notes

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a
Some MSS. give the plural "Know ye."
b
It seems arbitrary for the Revisers to omit in the margin a notice that some good MSS. read, "shall save his soul."