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Song of Solomon 1

Song of Sol. 1:5 KJV (With Strong’s)

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5
I am black
shachor (Hebrew #7838)
from 7835; properly, dusky, but also (absol.) jetty
KJV usage: black.
Pronounce: shaw-khore'
Origin: or shachowr {shaw-khore'}
, but comely
na'veh (Hebrew #5000)
suitable, or beautiful
KJV usage: becometh, comely, seemly.
Pronounce: naw-veh'
Origin: from 4998 or 5116
, O ye daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, as the tents
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of Kedar
Qedar (Hebrew #6938)
dusky (of the skin or the tent); Kedar, a son of Ishmael; also (collectively) Bedouin (as his descendants or representatives)
KJV usage: Kedar.
Pronounce: kay-dawr'
Origin: from 6937
, as the curtains
yriy`ah (Hebrew #3407)
a hanging (as tremulous)
KJV usage: curtain.
Pronounce: yer-ee-aw'
Origin: from 3415
of Solomon
Shlomoh (Hebrew #8010)
peaceful; Shelomah, David's successor
KJV usage: Solomon.
Pronounce: shel-o-mo'
Origin: from 7965
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Ministry on This Verse

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black.
comely.
O ye.
as the tents.
 As the result of having been in the King's chambers, she gets a true estimate of herself, so that before others she owns her true condition. Discovering what we are in the presence of all that Christ is, we can use the language of the bride and say, "I am black," - black as the tents of Kedar. But if we learn what we are in the presence of Him who is the King, we also learn what His grace has made us, and thus while owning we are black we can also add, "but comely" like the beautiful curtains of Solomon's temple. These are lessons that all God's people have to learn. (Canticle 1: The Assurance of Love by H. Smith)

J. N. Darby Translation

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I am black, but comely, daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.