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Titus 2

Tit. 2:3 KJV (With Strong’s)

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The aged women
presbutis (Greek #4247)
an old woman
KJV usage: aged woman.
Pronounce: pres-boo'-tis
Origin: feminine of 4246
likewise
hosautos (Greek #5615)
as thus, i.e. in the same way
KJV usage: even so, likewise, after the same (in like) manner.
Pronounce: ho-sow'-toce
Origin: from 5613 and an adverb from 846
, that
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
they be in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
behavior
katastema (Greek #2688)
properly, a position or condition, i.e. (subjectively) demeanor
KJV usage: behaviour.
Pronounce: kat-as'-tay-mah
Origin: from 2525
as becometh ξholiness
hieroprepes (Greek #2412)
reverent
KJV usage: as becometh holiness.
Pronounce: hee-er-op-rep-ace'
Origin: from 2413 and the same as 4241
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
πfalse accusers
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
given
douloo (Greek #1402)
to enslave (literally or figuratively)
KJV usage: bring into (be under) bondage, X given, become (make) servant.
Pronounce: doo-lo'-o
Origin: from 1401
to much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
wine
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
, teachers of good things
kalodidaskalos (Greek #2567)
a teacher of the right
KJV usage: teacher of good things.
Pronounce: kal-od-id-as'-kal-os
Origin: from 2570 and 1320
;
ξ
or, holy women.
π
or, make-bates.

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Cross References

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Ministry on This Verse

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as.
Ro. 16:2• 2Que la recibáis en el Señor, como es digno á los santos, y que la ayudéis en cualquiera cosa en que os hubiere menester: porque ella ha ayudado á muchos, y á mí mismo. (Ro. 16:2)
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Ef. 5:3• 3Pero fornicación y toda inmundicia, ó avaricia, ni aun se nombre entre vosotros, como conviene á santos; (Ef. 5:3)
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1 Ti. 2:9‑10• 9Asimismo también las mujeres, ataviándose en hábito honesto, con vergüenza y modestia; no con cabellos encrespados, u oro, ó perlas, ó vestidos costosos.
10Sino de buenas obras, como conviene á mujeres que profesan piedad.
(1 Ti. 2:9‑10)
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1 Ti. 3:11• 11Las mujeres asimismo, honestas, no detractoras, templadas, fieles en todo. (1 Ti. 3:11)
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1 Ti. 5:5‑10• 5Ahora, la que en verdad es viuda y solitaria, espera en Dios, y es diligente en suplicaciones y oraciones noche y día.
6Pero la que vive en delicias, viviendo está muerta.
7Denuncia pues estas cosas, para que sean sin reprensión.
8Y si alguno no tiene cuidado de los suyos, y mayormente de los de su casa, la fe negó, y es peor que un infiel.
9La viuda sea puesta en clase especial, no menos que de sesenta años, que haya sido esposa de un solo marido.
10Que tenga testimonio en buenas obras; si crió hijos; si ha ejercitado la hospitalidad; si ha lavado los pies de los santos; si ha socorrido á los afligidos; si ha seguido toda buena obra.
(1 Ti. 5:5‑10)
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1 P. 3:3‑5• 3El adorno de las cuales no sea exterior con encrespamiento del cabello, y atavío de oro, ni en compostura de ropas;
4Sino el hombre del corazón que está encubierto, en incorruptible ornato de espíritu agradable y pacífico, lo cual es de grande estima delante de Dios.
5Porque así también se ataviaban en el tiempo antiguo aquellas santas mujeres que esperaban en Dios, siendo sujetas á sus maridos:
(1 P. 3:3‑5)
holiness.
or holy women.
false accusers.
or, makebates.
not given.
teachers.
 The doctrine however sound would be put to shame by irreverent carriage and demeanor. Where they bore themselves as those who had the fear of God before their eyes, it would commend their profession. (On Titus 2:3-5 by W. Kelly)
 As men are more exposed to the snare of rough or violent actions, so elder women to give vent to their feelings when irritated or in any other way crossed. Idleness too (and often at their time of life there is apt to be a suspension of activity) would give room for injurious gossip. (On Titus 2:3-5 by W. Kelly)
 Aged women are simply cautioned that they be not enslaved to much wine. Such excitement as it can give becomes not those who, having Christ as their life, are exhorted to be filled with the Spirit (Eph. 5). (On Titus 2:3-5 by W. Kelly)
 Let them look to it that they be teachers, with the weight which experience gives, of that which is upright and comely. (On Titus 2:3-5 by W. Kelly)

J. N. Darby Translation

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that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;

W. Kelly Translation

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that aged women likewise be in deportment reverent, not slanderers, not enslaved to much wine, teachers of good;