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Zechariah 8

Zech. 8:19 KJV (With Strong’s)

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19
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
; The fast
tsowm (Hebrew #6685)
or tsom {tsome}; from from 6684; a fast: --fast(-ing).
Pronounce: tsome
of the fourth
rbiy`iy (Hebrew #7243)
from 7251; fourth; also (fractionally) a fourth
KJV usage: foursquare, fourth (part).
Pronounce: reb-ee-ee'
Origin: or rbiiy {reb-ee-ee'}
f month, and the fast
tsowm (Hebrew #6685)
or tsom {tsome}; from from 6684; a fast: --fast(-ing).
Pronounce: tsome
of the fifth
chamiyshiy (Hebrew #2549)
ord. from 2568; fifth; also a fifth
KJV usage: fifth (part).
Pronounce: kham-ee-shee'
Origin: or chamishshiy {kham-ish-shee'}
, and the fast
tsowm (Hebrew #6685)
or tsom {tsome}; from from 6684; a fast: --fast(-ing).
Pronounce: tsome
of the seventh
shbiy`iy (Hebrew #7637)
ordinal from 7657; seventh
KJV usage: seventh (time).
Pronounce: sheb-ee-ee'
Origin: or shbi iy {sheb-ee-ee'}
g, and the fast
tsowm (Hebrew #6685)
or tsom {tsome}; from from 6684; a fast: --fast(-ing).
Pronounce: tsome
of the tenth
`asiyriy (Hebrew #6224)
tenth; by abbreviation, tenth month or (feminine) part
KJV usage: tenth (part).
Pronounce: as-ee-ree'
Origin: from 6235
h, shall be to the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
joy
sasown (Hebrew #8342)
from 7797; cheerfulness; specifically, welcome
KJV usage: gladness, joy, mirth, rejoicing.
Pronounce: saw-sone'
Origin: or sason {saw-sone'}
i and gladness
simchah (Hebrew #8057)
blithesomeness or glee, (religious or festival)
KJV usage: X exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
Pronounce: sim-khaw'
Origin: from 8056
, and γcheerful
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
feasts
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
; therefore love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
the truth
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
and peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
.
f
Jer. 52:6,12• 6And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
 12Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard, which served the king of Babylon, into Jerusalem, (Jer. 52:6,12)
g
Jer. 41:1‑2• 1Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
 2Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land. (Jer. 41:1‑2)
h
Jer. 52:4• 4And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about. (Jer. 52:4)
i
Esther 8:17• 17And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them. (Esther 8:17)
γ
or, solemn, or, set times.

More on:

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Fast; Fasting,
Feasts,
House,
Judah,
Lord of Hosts,
Months,
Peace,
Seven,
Truth

Cross References

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Ministry on This Verse

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the fourth.
2 Kings 25:3‑4• 3And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.
 4And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain. (2 Kings 25:3‑4)
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Jer. 39:2• 2And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. (Jer. 39:2)
;
Jer. 52:6‑7• 6And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
 7Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain. (Jer. 52:6‑7)
the fifth.
Zech. 7:3• 3And to speak unto the priests which were in the house of the Lord of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years? (Zech. 7:3)
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Jer. 52:12‑15• 12Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard, which served the king of Babylon, into Jerusalem,
 13And burned the house of the Lord, and the king's house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:
 14And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.
 15Then Nebuzar-adan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude. (Jer. 52:12‑15)
the seventh.
Zech. 7:5• 5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me? (Zech. 7:5)
;
2 Kings 25:25• 25But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah. (2 Kings 25:25)
;
Jer. 41:1‑3• 1Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
 2Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
 3Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war. (Jer. 41:1‑3)
the tenth.
Jer. 52:4• 4And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about. (Jer. 52:4)
joy.
Esther 8:17• 17And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them. (Esther 8:17)
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Esther 9:22• 22As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor. (Esther 9:22)
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Psa. 30:11• 11Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness; (Psa. 30:11)
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Isa. 12:1• 1And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. (Isa. 12:1)
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Isa. 35:10• 10And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away. (Isa. 35:10)
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Isa. 51:11• 11Therefore the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away. (Isa. 51:11)
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Jer. 31:12‑13• 12Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
 13Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. (Jer. 31:12‑13)
feasts.
Heb. solemn, or, set times.
therefore.
Zech. 8:16• 16These are the things that ye shall do; Speak ye every man the truth to his neighbor; execute the judgment of truth and peace in your gates: (Zech. 8:16)
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Luke 1:74‑75• 74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
 75In holiness and righteousness before him, all the days of our life. (Luke 1:74‑75)
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Titus 2:11‑12• 11For the grace of God that bringeth salvation hath appeared to all men,
 12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (Titus 2:11‑12)
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Rev. 22:15• 15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. (Rev. 22:15)
• All the feasts named would seem to have been connected with the siege and destruction of Jerusalem, and what followed thereon. Allusion has been made in the previous chapter, on verse 5, to those of the fifth and seventh month; that of the fourth month sprung probably from the date of the opening of the gates of Jerusalem to the princes of Nebuchadnezzar (see Jer. 39:2-3); and it was in the tenth month that the siege was formally opened (Jer. 52:4). (“Zechariah 8” by E. Dennett)
• He sends Zechariah to tell them that the time is coming — not yet come, but coming — when all these fasts should become joy and gladness, and cheerful feasts. Until that time therefore fasting would be the proper expression of their feeble state and condition; but then He would “give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness” (Isa. 61:3). (“Zechariah 8” by E. Dennett)
• Fasting was the true expression of their condition as long as Jehovah had not returned in glory to dwell once more in Jerusalem; but that time was coming, and then, and not till then, their fasts would be turned into festal celebrations of praise. (“Zechariah 8” by E. Dennett)

J. N. Darby Translation

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19
Thus saith Jehovah of hosts: The fast of the fourth month and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful gatherings. Love ye then truth and peace.