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1 Corinthians 10

1 Cor. 10:18 KJV (With Strong’s)

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18
Behold
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
s the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
t: are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
of the sacrifices
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
partakers
koinonos (Greek #2844)
a sharer, i.e. associate
KJV usage: companion, X fellowship, partaker, partner.
Pronounce: koy-no-nos'
Origin: from 2839
of the altar
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusiasterion (Greek #2379)
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
KJV usage: altar.
Pronounce: thoo-see-as-tay'-ree-on
Origin: from a derivative of 2378
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Cross References

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Ministry on This Verse

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Israel.
Rom. 4:1,12• 1What shall we say then that Abraham our father according to flesh has found?
12and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
(Rom. 4:1,12)
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Rom. 9:3‑8• 3for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
4who are Israelites; whose is the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
5whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen.
6Not however as though the word of God had failed; for not all are Israel which are of Israel;
7nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.
8That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed.
(Rom. 9:3‑8)
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2 Cor. 11:18‑22• 18Since many boast according to flesh, *I* also will boast.
19For ye bear fools readily, being wise.
20For ye bear if any one bring you into bondage, if any one devour you, if any one get your money, if any one exalt himself, if any one beat you on the face.
21I speak as to dishonour, as though *we* had been weak; but wherein any one is daring, (I speak in folly,) *I* also am daring.
22Are they Hebrews? *I* also. Are they Israelites? *I* also. Are they seed of Abraham? *I* also.
(2 Cor. 11:18‑22)
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Gal. 6:16• 16And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God. (Gal. 6:16)
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Eph. 2:11‑12• 11Wherefore remember that *ye*, once nations in the flesh, who are called uncircumcision by that called circumcision in the flesh done with the hand;
12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:
(Eph. 2:11‑12)
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Phil. 3:3‑5• 3For *we* are the circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and do not trust in flesh.
4Though *I* have my trust even in flesh; if any other think to trust in flesh, *I* rather:
5as to circumcision, I received it the eighth day; of the race of Israel, of the tribe of Benjamin, Hebrew of Hebrews; as to the law, a Pharisee;
(Phil. 3:3‑5)
are.
1 Cor. 9:13• 13Do ye not know that they who labour at sacred things eat of the offerings offered in the temple; they that attend at the altar partake with the altar? (1 Cor. 9:13)
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Lev. 3:3‑5,11• 3And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah; the fat that covereth the inwards, and all the fat that is on the inwards,
4and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys;
5and Aaron's sons shall burn it on the altar upon the burnt-offering which lieth on the wood that is upon the fire: it is an offering by fire to Jehovah of a sweet odour.
11and the priest shall burn it on the altar: it is the food of the offering by fire to Jehovah.
(Lev. 3:3‑5,11)
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Lev. 7:11‑17• 11And this is the law of the sacrifice of peace-offering, which a man shall present to Jehovah.
12If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.
13Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving.
14And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.
15And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.
16And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;
17and the remainder of the flesh of the sacrifice on the third day shall be burned with fire.
(Lev. 7:11‑17)
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1 Sam. 2:13‑16• 13And the priests' custom with the people was, when any man sacrificed a sacrifice, the priest's servant came, when the flesh was cooked, with a flesh-hook of three prongs in his hand;
14and he struck it into the pan, or kettle, or cauldron, or pot; the priest took of it all that the flesh-hook brought up. So they did in Shiloh to all the Israelites that came there.
15Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.
16If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say to him, No, but thou shalt give it now; and if not, I will take it by force.
(1 Sam. 2:13‑16)
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1 Sam. 9:12‑13• 12And they answered them and said, He is; behold, he is before thee: make haste now, for he came to-day to the city; for the people have a sacrifice to-day in the high place.
13As soon as ye come into the city, ye shall straightway find him, before he goes up to the high place to eat; for the people eat not until he has come, because he blesses the sacrifice; afterwards they eat that are invited. And now go up; for this very day shall ye find him.
(1 Sam. 9:12‑13)
 I think many of the Lord's people read this verse without thinking of what it refers to. It no doubt has reference to the peace offering; so then unless that offering is understood, we cannot understand 1 Cor. 10:18. (Christ as Seen in the Offerings: Peace Offering by R.F. Kingscote)
 Those who ate of idol’s meat as such were identified with the idol it was offered to. (1 Corinthians 10 by J.N. Darby)

J. N. Darby Translation

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See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?

W. Kelly Translation

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See Israel according to flesh: are not they that eat the sacrifices in fellowship with the altar?