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1 Corinthians 6

1 Cor. 6:18 KJV (With Strong’s)

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18
Flee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pheugo (Greek #5343)
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
KJV usage: escape, flee (away).
Pronounce: fyoo'-go
Origin: apparently a primary verb
g fornication
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
. Every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
sin
hamartema (Greek #265)
a sin (properly concrete)
KJV usage: sin.
Pronounce: ham-ar'-tay-mah
Origin: from 264
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
doeth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
is
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
without
ektos (Greek #1622)
the exterior; figuratively (as a preposition) aside from, besides
KJV usage: but, except(-ed), other than, out of, outside, unless, without.
Pronounce: ek-tos'
Origin: from 1537
the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
committeth fornication
porneuo (Greek #4203)
to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry
KJV usage: commit (fornication).
Pronounce: porn-yoo'-o
Origin: from 4204
sinneth
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
against
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
.
g
Prov. 6:25‑32• 25Lust not after her beauty in thy heart, neither let her take thee with her eyelids;
 26for by means of a whorish woman a man is brought to a loaf of bread, and another's wife doth hunt for the precious soul.
 27Can a man take fire in his bosom, and his garments not be burned?
 28Can one go upon hot coals, and his feet not be scorched?
 29So he that goeth in to his neighbour's wife: whosoever toucheth her shall not be innocent.
 30They do not despise a thief, if he steal to satisfy his soul when he is hungry:
 31and if he be found, he shall restore sevenfold; he shall give all the substance of his house.
 32Whoso committeth adultery with a woman is void of understanding: he that doeth it destroyeth his own soul. (Prov. 6:25‑32)
;
Prov. 7:24‑27• 24And now, ye sons, hearken unto me, and attend to the words of my mouth.
 25Let not thy heart decline to her ways, go not astray in her paths:
 26for she hath cast down many wounded, and all slain by her were strong.
 27Her house is the way to Sheol, going down to the chambers of death. (Prov. 7:24‑27)

More on:

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Fornication,
Sin

Cross References

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Ministry on This Verse

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Flee.
Gen. 39:12‑18• 12Then she caught him by his garment, saying, Lie with me! But he left his garment in her hand, and fled and ran out.
 13And it came to pass, when she saw that he had left his garment in her hand and had fled forth,
 14that she called to the men of her house, and spoke to them, saying, See, he has brought in a Hebrew man to us, to mock us: he came in to me, to lie with me; and I cried with a loud voice;
 15and it came to pass when he heard that I lifted up my voice and cried, that he left his garment with me, and fled and went out.
 16And she laid his garment by her until his lord came home.
 17And she spoke to him according to these words, saying, The Hebrew bondman that thou hast brought to us came in to me to mock me;
 18and it came to pass as I lifted up my voice and cried, that he left his garment with me, and fled forth. (Gen. 39:12‑18)
;
Prov. 2:16‑19• 16To deliver thee from the strange woman, from the stranger who flattereth with her words;
 17who forsaketh the guide of her youth, and forgetteth the covenant of her God;
 18--for her house inclineth unto death, and her paths unto the dead;
 19none that go unto her return again, neither do they attain to the paths of life: (Prov. 2:16‑19)
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Prov. 5:3‑15• 3For the lips of the strange woman drop honey, and her mouth is smoother than oil;
 4but her end is bitter as wormwood, sharp as a two-edged sword.
 5Her feet go down to death; her steps take hold on Sheol.
 6Lest she should ponder the path of life, her ways wander, she knoweth not whither.
 7And now, children, hearken unto me, and depart not from the words of my mouth.
 8Remove thy way far from her, and come not nigh the door of her house:
 9lest thou give thine honour unto others, and thy years unto the cruel;
 10lest strangers be filled with thy wealth, and the fruits of thy toil come into the house of a stranger;
 11and thou mourn in thine end, when thy flesh and thy body are consumed;
 12and thou say, How have I hated instruction, and my heart despised reproof!
 13and I have not hearkened unto the voice of my teachers, nor inclined mine ear to those that instructed me;
 14I was well nigh in all evil in the midst of the congregation and assembly.
 15Drink waters out of thine own cistern, and running waters out of thine own well. (Prov. 5:3‑15)
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Prov. 6:24‑32• 24to keep thee from the evil woman, from the flattery of the tongue of a strange woman.
 25Lust not after her beauty in thy heart, neither let her take thee with her eyelids;
 26for by means of a whorish woman a man is brought to a loaf of bread, and another's wife doth hunt for the precious soul.
 27Can a man take fire in his bosom, and his garments not be burned?
 28Can one go upon hot coals, and his feet not be scorched?
 29So he that goeth in to his neighbour's wife: whosoever toucheth her shall not be innocent.
 30They do not despise a thief, if he steal to satisfy his soul when he is hungry:
 31and if he be found, he shall restore sevenfold; he shall give all the substance of his house.
 32Whoso committeth adultery with a woman is void of understanding: he that doeth it destroyeth his own soul. (Prov. 6:24‑32)
;
Prov. 7:5‑23,24‑27• 5that they may keep thee from the strange woman, from the stranger who flattereth with her words.
 6For at the window of my house, I looked forth through my lattice,
 7and I beheld among the simple ones, I discerned among the sons, a young man void of understanding,
 8passing through the street near her corner; and he went the way to her house,
 9in the twilight, in the evening of the day, in the blackness of night and the darkness.
 10And behold, there met him a woman in the attire of a harlot, and subtle of heart.
 11She is clamorous and unmanageable; her feet abide not in her house:
 12now without, now in the broadways,--and she lieth in wait at every corner.
 13And she caught him and kissed him, and with an impudent face said unto him,
 14I have peace-offerings with me; this day have I paid my vows:
 15therefore came I forth to meet thee, to seek earnestly thy face, and I have found thee.
 16I have decked my bed with tapestry coverlets of variegated linen from Egypt;
 17I have perfumed my couch with myrrh, aloes, and cinnamon.
 18Come, let us revel in love until the morning, let us delight ourselves with loves.
 19For the husband is not at home, he is gone a long journey;
 20he hath taken the money-bag with him, he will come home on the day of the full moon.
 21With her much enticement she beguiled him; with the smoothness of her lips she constrained him.
 22He went after her straightway, as an ox goeth to the slaughter, and as stocks serve for the correction of the fool;
 23till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life.
 24And now, ye sons, hearken unto me, and attend to the words of my mouth.
 25Let not thy heart decline to her ways, go not astray in her paths:
 26for she hath cast down many wounded, and all slain by her were strong.
 27Her house is the way to Sheol, going down to the chambers of death. (Prov. 7:5‑23,24‑27)
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Prov. 9:16‑18• 16Whoso is simple, let him turn in hither. And to him that is void of understanding she saith,
 17Stolen waters are sweet, and the bread of secrecy is pleasant.
 18But he knoweth not that the dead are there; that her guests are in the depths of Sheol. (Prov. 9:16‑18)
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Rom. 6:12‑13• 12Let not sin therefore reign in your mortal body to obey its lusts.
 13Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God. (Rom. 6:12‑13)
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2 Tim. 2:22• 22But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart. (2 Tim. 2:22)
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Heb. 13:4• 4Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge. (Heb. 13:4)
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1 Peter 2:11• 11Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
sinneth.
Rom. 1:24• 24Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: (Rom. 1:24)
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1 Thess. 4:5• 5(not in passionate desire, even as the nations who know not God,) (1 Thess. 4:5)
• Fornication he would have avoided earnestly, because of its peculiar character, differing as it does from every other sin in this that it is against the body itself, while others are external to it. (“Notes on 1 Corinthians 6:12-20” by W. Kelly)

J. N. Darby Translation

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18
Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

W. Kelly Translation

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18
Flee fornication. Every sin whatsoever that a man may Practice is outside the body, but the fornicator sinneth against his own body.