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1 Corinthians 1

1 Co. 1:11 KJV (With Strong’s)

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11
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it hath been declared
deloo (Greek #1213)
to make plain (by words)
KJV usage: declare, shew, signify.
Pronounce: day-lo'-o
Origin: from 1212
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which are of the house of Chloe
Chloe (Greek #5514)
"green"; Chloe, a Christian female
KJV usage: Chloe.
Pronounce: khlo'-ay
Origin: feminine of apparently a primary word
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
there are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
contentions
eris (Greek #2054)
a quarrel, i.e. (by implication) wrangling
KJV usage: contention, debate, strife, variance.
Pronounce: er'-is
Origin: of uncertain affinity
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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Cross References

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Ministry on This Verse

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it hath.
that there.
1 Co. 3:3• 3Porque todavía sois carnales: pues habiendo entre vosotros celos, y contiendas, y disensiones, ¿no sois carnales, y andáis como hombres? (1 Co. 3:3)
;
1 Co. 6:1‑7• 1¿Osa alguno de vosotros, teniendo algo con otro, ir á juicio delante de los injustos, y no delante de los santos?
2¿O no sabéis que los santos han de juzgar al mundo? Y si el mundo ha de ser juzgado por vosotros, ¿sois indignos de juzgar cosas muy pequeñas?
3¿O no sabéis que hemos de juzgar á los angeles? ¿cuánto más las cosas de este siglo?
4Por tanto, si hubiereis de tener juicios de cosas de este siglo, poned para juzgar á los que son de menor estima en la iglesia.
5Para avergonzaros lo digo. ¿Pues qué, no hay entre vosotros sabio, ni aun uno que pueda juzgar entre sus hermanos;
6Sino que el hermano con el hermano pleitea en juicio, y esto ante los infieles?
7Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís antes la injuria? ¿por qué no sufrís antes ser defraudados?
(1 Co. 6:1‑7)
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Pr. 13:10• 10Ciertamente la soberbia parirá contienda: Mas con los avisados es la sabiduría. (Pr. 13:10)
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Pr. 18:6• 6Los labios del necio vienen con pleito; Y su boca á cuestiones llama. (Pr. 18:6)
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2 Co. 12:20• 20Porque temo que cuando llegare, no os halle tales como quiero, y yo sea hallado de vosotros cual no queréis; que haya entre vosotros contiendas, envidias, iras, disensiones, detracciones, murmuaciones, elaciones, bandos: (2 Co. 12:20)
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Gá. 5:15,20,26• 15Y si os mordéis y os coméis los unos á los otros, mirad que también no os consumáis los unos á los otros.
20Idolatría, hechicerías, enemistades, pleitos, celos, iras, contiendas, disensiones, herejías,
26No seamos codiciosos de vana gloria, irritando los unos á los otros, envidiándose los unos á los otros.
(Gá. 5:15,20,26)
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Fil. 2:14• 14Haced todo sin murmuraciones y contiendas, (Fil. 2:14)
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1 Ti. 6:4• 4Es hinchado, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas, (1 Ti. 6:4)
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2 Ti. 2:23‑25• 23Empero las cuestiones necias y sin sabiduría desecha, sabiendo que engendran contiendas.
24Que el siervo del Señor no debe ser litigioso, sino manso para con todos, apto para enseñar, sufrido;
25Que con mansedumbre corrija á los que se oponen: si quizá Dios les dé que se arrepientan para conocer la verdad,
(2 Ti. 2:23‑25)
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Stg. 4:1‑2• 1¿De dónde vienen las guerras y los pleitos entre vosotros? ¿No son de vuestras concupiscencias, las cuales combaten en vuestros miembros?
2Codiciáis, y no tenéis; matáis y ardéis de envidia, y no podéis alcanzar; combatís y gerreáis, y no tenéis lo que deseáis, porque no pedís.
(Stg. 4:1‑2)
 The divisions were as yet within the assembly, not rents from it, but they tended to this end, as we are expressly told in 1 Cor. 11:18-19. (Notes on 1 Corinthians 1:10-16 by W. Kelly)

J. N. Darby Translation

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11
For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you.

W. Kelly Translation

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11
For it hath been shown to me concerning you, my brethren, by those [of the house] of Chloe, that there are strifes among you.