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1 Kings 22

1 Kings 22:10 KJV (With Strong’s)

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10
And the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
and Jehoshaphat
Yhowshaphat (Hebrew #3092)
Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
KJV usage: Jehoshaphat. Compare 3146.
Pronounce: yeh-ho-shaw-fawt'
Origin: from 3068 and 8199
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
sat
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
each
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
on his throne
kicce' (Hebrew #3678)
from 3680; properly, covered, i.e. a throne (as canopied)
KJV usage: seat, stool, throne.
Pronounce: kis-say'
Origin: or kicceh {kis-say'}
, having put on
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
their robes
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, in a θvoid place
goren (Hebrew #1637)
a threshing- floor (as made even); by analogy, any open area
KJV usage: (barn, corn, threshing- )floor, (threshing-, void) place.
Pronounce: go'-ren
Origin: from an unused root meaning to smooth
in the entrance
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
of Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
; and all the prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
prophesied
naba' (Hebrew #5012)
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
KJV usage: prophesy(-ing), make self a prophet.
Pronounce: naw-baw'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
them.
θ
floor.

More on:

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Gate,
Israel,
Jehoshaphat,
Judah,
Kings,
Prophet,
Robe,
Samaria,
Throne

Cross References

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having put.
1 Kings 22:30• 30{i}And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.{/i} (1 Kings 22:30)
;
Esther 5:1• 1And it came to pass on the third day that Esther put on royal [apparel] and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the entrance of the house. (Esther 5:1)
;
Esther 6:8‑9• 8let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on the head of which a crown royal is set:
 9and let the apparel and the horse be delivered to the hand of one of the king's most notable princes, that they may array the man [withal] whom the king delighteth to honour, and cause him to ride on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour. (Esther 6:8‑9)
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Matt. 6:20• 20but lay up for yourselves treasures in heaven where neither moth nor rust corrupteth, and where thieves dig not through nor steal. (Matt. 6:20)
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Matt. 11:8• 8{i}But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.{/i} (Matt. 11:8)
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Acts 12:21• 21And on a set day Herod, arrayed in royal apparel and seated on the throne, made an harangue unto them. (Acts 12:21)
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Acts 25:23• 23Therefore on the morrow when Agrippa came, and Bernice, with great pomp, and they entered into the audience chamber with the commanders and the distinguished men of the city, at the command of Festus Paul was brought. (Acts 25:23)
void place.
Heb. floor.
all the prophets.
1 Kings 18:29• 29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice that there was neither voice nor any to answer, nor any that regarded. (1 Kings 18:29)
;
2 Chron. 18:9‑11• 9{i}And the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne; and they sat in an open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.{/i}
 10{i}And Zedekiah the son of Chenaanah made for himself horns of iron, and he said, Thus saith Jehovah: With these shalt thou push the Syrians, until thou have exterminated them.{/i}
 11{i}And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king's hand.{/i} (2 Chron. 18:9‑11)
;
Jer. 27:14‑16• 14Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.
 15For I have not sent them, saith Jehovah, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.
 16Also I spake to the priests and to all this people, saying, Thus saith Jehovah; Hearken not to the words of your prophets that prophesy into you, saying, Behold, the vessels of Jehovah's house shall now shortly be brought again from Babylon: for they prophesy a lie unto you. (Jer. 27:14‑16)
;
Ezek. 13:1‑9• 1And the word of Jehovah came unto me, saying,
 2Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of Jehovah;
 3Thus saith the Lord Jehovah; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
 4Ο Israel, thy prophets are like the foxes in the deserts.
 5Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of Jehovah.
 6They have seen vanity and lying divination, saying Jehovah saith: and Jehovah hath not sent them: and they have made others to hope that they would confirm the word.
 7Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, Jehovah saith it; albeit I have not spoken?
 8Therefore thus saith the Lord Jehovah, Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord Jehovah.
 9And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah. (Ezek. 13:1‑9)

J. N. Darby Translation

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10
And the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, in the open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.

W. Kelly Translation

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10
And the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, in the open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)