Articles on

1 Kings 22

1 Kings 22:38 KJV (With Strong’s)

+
38
And one washed
shataph (Hebrew #7857)
to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer
KJV usage: drown, (over-)flow(- whelm, rinse, run, rush, (throughly) wash (away).
Pronounce: shaw-taf'
Origin: a primitive root
the chariot
rekeb (Hebrew #7393)
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
KJV usage: chariot, (upper) millstone, multitude (from the margin), wagon.
Pronounce: reh'-keb
Origin: from 7392
in the pool
brekah (Hebrew #1295)
a reservoir (at which camels kneel as a resting-place)
KJV usage: (fish-)pool.
Pronounce: ber-ay-kaw'
Origin: from 1288
of Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
; and the dogs
keleb (Hebrew #3611)
a dog; hence (by euphemism) a male prostitute
KJV usage: dog.
Pronounce: keh'-leb
Origin: from an unused root means. to yelp, or else to attack
licked up
laqaq (Hebrew #3952)
to lick or lap
KJV usage: lap, lick.
Pronounce: law-kak'
Origin: a primitive root
his blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
; and they washed
rachats (Hebrew #7364)
to lave (the whole or a part of a thing)
KJV usage: bathe (self), wash (self).
Pronounce: raw-khats'
Origin: a primitive root
his armor
zonowth (Hebrew #2185)
but evidently the feminine plural active participle of 2181; harlots
KJV usage: armour.
Pronounce: zo-noth'
Origin: regarded by some as if from 2109 or an unused root, and applied to military equipments
; according unto the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
which he spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
i.

More on:

+

Cross References

+

Ministry on This Verse

+
and the dogs.
1 Kings 21:19• 19And thou shalt speak unto him saying, Thus saith Jehovah: Hast thou killed, and also taken possession? And thou shalt speak unto him saying, Thus saith Jehovah: In the place where the dogs licked the blood of Naboth shall the dogs lick thy blood, even thine. (1 Kings 21:19)
;
Josh. 23:14‑15• 14And behold, I am going this day the way of all the earth; and ye know in all your heart, and in all your soul, that not one thing hath failed of all the good words that Jehovah your God hath spoken concerning you: all are come to pass unto you--not one thing hath failed thereof.
15But it shall come to pass, that as every good word hath been fulfilled to you, that Jehovah your God spoke to you, so will Jehovah bring upon you every evil word, until he have destroyed you from off this good land which Jehovah your God hath given you;
(Josh. 23:14‑15)
;
Isa. 44:25‑26• 25--he that frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;
26that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built up, and I will raise up their ruins;
(Isa. 44:25‑26)
;
Isa. 48:3‑5• 3I have declared the former things long ago; and they went forth out of my mouth, and I caused them to be heard: I wrought suddenly, and they came to pass.
4Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass,
5so I have long ago declared them to thee; before they came to pass I caused thee to hear them; lest thou shouldest say, Mine idol hath done them, and my graven image, or my molten image hath commanded them.
(Isa. 48:3‑5)
;
Jer. 44:21‑23• 21Is it not the incense that ye burned in the cities of Judah and in the streets of Jerusalem, ye and your fathers, your kings and your princes and the people of the land, that Jehovah remembered, and that came into his mind?
22And Jehovah could no longer bear, because of the evil of your doings, and because of the abominations that ye had committed; and your land is become a waste, and an astonishment, and a curse, without inhabitant, as at this day.
23Because ye have burned incense, and because ye have sinned against Jehovah, and have not hearkened unto the voice of Jehovah, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil hath come upon you, as at this day.
(Jer. 44:21‑23)
;
Zech. 1:4‑6• 4Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts: Turn ye now from your evil ways, and from your evil doings; but they did not hearken nor attend unto me, saith Jehovah.
5Your fathers, where are they? and the prophets, do they live for ever?
6But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? And they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways and according to our doings, so hath he dealt with us.
(Zech. 1:4‑6)
;
Matt. 24:35• 35The heaven and the earth shall pass away, but my words shall in no wise pass away. (Matt. 24:35)
 {v.38-39} How differently men would have written up this history than God has done! The reign of Ahab was long and relatively glorious. For a man not having divine revelation his victories over the Syrians were deeds of high value and intrepid courage; his alliance with Ben-Hadad one of noble clemency and good politics; that with Jehoshaphat still wiser yet; the war at Ramoth was forced upon him for the honor of his kingdom. The annals of his reign, probably lost forever, enumerate all the cities he built and fortified, tell of his ivory palace — probably an imitation of Solomon’s palace — and of still other things (1 Kings 22:39). But of all this nothing remains except the horrible example of a man responsible to serve God who, knowing Him, preferred his idols and his lusts to Him and hated the faithful witnesses of the God of Israel. (Ahab and Jehoshaphat: 1 Kings 22 by H.L. Rossier)

J. N. Darby Translation

+
38
And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathedc: according to the word of Jehovah, which he had spoken.

JND Translation Notes

+
c
Some read, "and the dogs licked his blood, and they washed his weapons."