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1 Peter 3

1 P. 3:5 KJV (With Strong’s)

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5
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
after this manner
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
in the old time
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
the holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, who trusted
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, adorned
kosmeo (Greek #2885)
to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick)
KJV usage: adorn, garnish, trim.
Pronounce: kos-meh'-o
Origin: from 2889
themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, being in subjection
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
unto their own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
husbands
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
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More on:

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God,
Husband,
Old Time,
Woman

Cross References

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Ministry on This Verse

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the holy.
Pr. 31:10,30• 10Mujer fuerte, ¿quién la hallará? Porque su estima sobrepuja largamente á la de piedras preciosas.
 30Engañosa es la gracia, y vana la hermosura: La mujer que teme á Jehová, ésa será alabada. (Pr. 31:10,30)
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Lc. 8:2‑3• 2Y algunas mujeres que habían sido curadas de malos espíritus y de enfermedades: María, que se llamaba Magdalena, de la cual habían salido siete demonios,
 3Y Juana, mujer de Chuza, procurador de Herodes, y Susana, y otras muchas que le servían de sus haciendas. (Lc. 8:2‑3)
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Hch. 1:14• 14Todos éstos perseveraban unánimes en oración y ruego, con las mujeres, y con María la madre de Jesús, y con sus hermanos. (Hch. 1:14)
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Hch. 9:36• 36Entonces en Joppe había una discípula llamada Tabita, que si lo declaras, quiere decir Dorcas. Esta era llena de buenas obras y de limosnas que hacía. (Hch. 9:36)
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1 Ti. 2:10• 10Sino de buenas obras, como conviene á mujeres que profesan piedad. (1 Ti. 2:10)
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1 Ti. 5:10• 10Que tenga testimonio en buenas obras; si crió hijos; si ha ejercitado la hospitalidad; si ha lavado los pies de los santos; si ha socorrido á los afligidos; si ha seguido toda buena obra. (1 Ti. 5:10)
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Tit. 2:3‑4• 3Las viejas, asimismo, se distingan en un porte santo; no calumniadoras, no dadas á mucho vino, maestras de honestidad:
 4Que enseñen á las mujeres jóvenes á ser predentes, á que amen á sus maridos, á que amen á sus hijos, (Tit. 2:3‑4)
who.
1 S. 2:1• 1Y Anna oró y dijo: Mi corazón se regocija en Jehová, Mi cuerno es ensalzado en Jehová; Mi boca se ensanchó sobre mis enemigos, Por cuanto me alegré en tu salud. (1 S. 2:1)
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Jer. 49:11• 11Deja tus huérfanos, yo los criaré; y en mí se confiarán tus viudas. (Jer. 49:11)
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Lc. 2:37• 37Y era viuda de hasta ochenta y cuatro años, que no se apartaba del templo, sirviendo de noche y de día con ayunos y oraciones. (Lc. 2:37)
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1 Ti. 2:15• 15Empero se salvará engendrando hijos, si permaneciere en la fe y caridad y santidad, con modestia. (1 Ti. 2:15)
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1 Ti. 5:5• 5Ahora, la que en verdad es viuda y solitaria, espera en Dios, y es diligente en suplicaciones y oraciones noche y día. (1 Ti. 5:5)
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He. 11:11• 11Por la fe también la misma Sara, siendo estéril, recibió fuerza para concebir simiente; y parió aun fuera del tiempo de la edad, porque creyó ser fiel el que lo había prometido. (He. 11:11)
adorned.
1 P. 3:2‑4• 2Considerando vuestra casta conversación, que es en temor.
 3El adorno de las cuales no sea exterior con encrespamiento del cabello, y atavío de oro, ni en compostura de ropas;
 4Sino el hombre del corazón que está encubierto, en incorruptible ornato de espíritu agradable y pacífico, lo cual es de grande estima delante de Dios. (1 P. 3:2‑4)
• On God their hope rested, not on themselves. (“1 Peter 3:1-6” by W. Kelly)
• Here the word is for their own conscience. For it is not only that God, in contrast with man, looks on the heart: His wondrous light into which He called us gives the Christian woman the highest standard, and thereby enables her by grace to judge all inconsistencies in the incorruptibility of a meek and quiet spirit. This, however foreign to human nature, would not be lost even on a hard and exacting husband, Jew or Greek. (“1 Peter 3:5-6” by W. Kelly)

J. N. Darby Translation

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For thus also the holy women who have hopedp in God heretofore adorned themselves, being subjectn to their own husbands;

JND Translation Notes

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p
"Have hoped" is present, characterizing the woman.
n
Not the aorist, a particular act, as in ch. 2.13, but the present participle, an habitual state, as in ch. 2.18.

W. Kelly Translation

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For thus also heretofore the holy women that hoped in God adorned themselves, being subject to their own husbands;