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1 Kings 9

1 R. 9:25 KJV (With Strong’s)

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25
And three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
times
pa`am (Hebrew #6471)
amah {pah-am-aw'}; from 6470; a stroke, literally or figuratively (in various applications, as follow)
KJV usage: anvil, corner, foot(-step), going, (hundred-)fold, X now, (this) + once, order, rank, step, + thrice, ((often-)), second, this, two) time(-s), twice, wheel.
Pronounce: pah'-am
Origin: or (feminine) pa
in a year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
did Solomon
Shlomoh (Hebrew #8010)
peaceful; Shelomah, David's successor
KJV usage: Solomon.
Pronounce: shel-o-mo'
Origin: from 7965
offer
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
burnt offerings
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
and peace offerings
shelem (Hebrew #8002)
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV usage: peace offering.
Pronounce: sheh'-lem
Origin: from 7999
upon the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
which he built
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and he burnt incense
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
ηupon the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
that was before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
. So he finished
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
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η
upon it.

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Cross References

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Ministry on This Verse

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three times.
he burnt.
Éx. 30:7• 7Y quemará sobre él Aarón sahumerio de aroma cada mañana cuando aderezare las lámparas lo quemará. (Éx. 30:7)
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1 Cr. 23:13• 13Los hijos de Amram: Aarón y Moisés. Y Aarón fué apartado para ser dedicado á las más santas cosas, él y sus hijos para siempre, para que quemasen perfumes delante de Jehová, y le ministrasen, y bendijesen en su nombre, para siempre. (1 Cr. 23:13)
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2 Cr. 26:16‑21• 16Mas cuando fué fortificado, su corazón se enalteció hasta corromperse; porque se rebeló contra Jehová su Dios, entrando en el templo de Jehová para quemar sahumerios en el altar del perfume.
17Y entró tras él el sacerdote Azarías, y con él ochenta sacerdotes de Jehová, de los valientes.
18Y pusiéronse contra el rey Uzzías, y dijéronle: No á ti, oh Uzzías, el quemar perfume á Jehová, sino á los sacerdotes hijos de Aarón, que son consagrados para quemarlo: sal del santuario, por que has prevaricado, y no te será para gloria delante del Dios Jehová.
19Y airóse Uzzías, que tenía el perfume en la mano para quemarlo; y en esta su ira contra los sacerdotes, la lepra le salió en la frente delante de los sacerdotes en la casa de Jehová, junto al altar del perfume.
20Y miróle Azarías el sumo sacerdote, y todos los sacerdotes, y he aquí la lepra estaba en su frente; é hiciéronle salir apriesa de aquel lugar; y él también se dió priesa á salir, porque Jehová lo había herido.
21Así el rey Uzzías fué leproso hasta el día de su muerte, y habitó en una casa apartada, leproso, por lo que había sido separado de la casa de Jehová; y Joatham su hijo tuvo cargo de la casa real, gobernando al pueblo de la tierra.
(2 Cr. 26:16‑21)
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2 Cr. 29:11• 11Hijos míos, no os engañéis ahora, porque Jehová os ha escogido á vosotros para que estéis delante de él, y le sirváis, y seáis sus ministros, y le queméis perfume. (2 Cr. 29:11)
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2 Cr. 34:25• 25Por cuanto me han dejado, y han sacrificado á dioses ajenos, provocándome á ira en todas las obras de sus manos; por tanto mi furor destilará sobre este lugar, y no se apagará. (2 Cr. 34:25)
upon the altar that was before.
Heb. upon it which wasbefore. So he finished the house.
 As we have seen in 1 Kings 8, on certain occasions he filled the office of priest, of Melchizedek, and of intercessor. Does this not speak to us of Christ? Every dignity is concentrated in His person. (The Lord Speaks: 1 Kings 9:1-9 by H.L. Rossier)

J. N. Darby Translation

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25
And three times in the year did Solomon offer up burnt-offerings and peace-offerings upon the altar that he had built to Jehovah, and he burned incense upon that which was before Jehovah. So he finished the house.