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1 Samuel 7

1 Sam. 7:9 KJV (With Strong’s)

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9
And Samuel
Shmuw'el (Hebrew #8050)
heard of God; Shemuel, the name of three Israelites
KJV usage: Samuel, Shemuel.
Pronounce: sehm-oo-ale'
Origin: from the passive participle of 8085 and 410
took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
a
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
sucking
chalab (Hebrew #2461)
milk (as the richness of kine)
KJV usage: + cheese, milk, sucking.
Pronounce: khaw-lawb'
Origin: from the same as 2459
lamb
taleh (Hebrew #2924)
a lamb
KJV usage: lamb.
Pronounce: taw-leh'
Origin: by variation for 2922
, and offered
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
it for a burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
wholly
kaliyl (Hebrew #3632)
complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb, fully
KJV usage: all, every whit, flame, perfect(-ion), utterly, whole burnt offering (sacrifice), wholly.
Pronounce: kaw-leel'
Origin: from 3634
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: and Samuel
Shmuw'el (Hebrew #8050)
heard of God; Shemuel, the name of three Israelites
KJV usage: Samuel, Shemuel.
Pronounce: sehm-oo-ale'
Origin: from the passive participle of 8085 and 410
cried
za`aq (Hebrew #2199)
to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
KJV usage: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
Pronounce: zaw-ak'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
for Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
κheard
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
y him.

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Cross References

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Ministry on This Verse

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a sucking.
1 Sam. 7:17• 17And his return was to Ramah; for there was his house, and there he judged Israel; and there he built an altar to Jehovah. (1 Sam. 7:17)
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1 Sam. 6:14‑15• 14And the cart came into the field of Joshua the Beth-shemeshite, and stood there; and a great stone was there. And they clave the wood of the cart, and offered up the kine as a burnt-offering to Jehovah.
15And the Levites took down the ark of Jehovah, and the coffer that was with it, in which were the golden jewels, and put them on the great stone; and the men of Beth-shemesh offered up burnt-offerings and sacrificed sacrifices the same day to Jehovah.
(1 Sam. 6:14‑15)
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1 Sam. 9:12• 12And they answered them and said, He is; behold, he is before thee: make haste now, for he came to-day to the city; for the people have a sacrifice to-day in the high place. (1 Sam. 9:12)
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1 Sam. 10:8• 8And thou shalt go down before me to Gilgal; and behold, I will come down to thee, to offer up burnt-offerings, and to sacrifice sacrifices of peace-offerings: seven days shalt thou wait, until I come to thee and inform thee what thou shalt do. (1 Sam. 10:8)
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1 Sam. 16:2• 2And Samuel said, How shall I go? if Saul hear it, he will kill me. And Jehovah said, Take a heifer with thee, and say, I am come to sacrifice to Jehovah. (1 Sam. 16:2)
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Judg. 6:26,28• 26and build an altar to Jehovah thy God upon the top of this strong place in the ordered manner, and take the second bullock, and offer up a burnt-offering with the wood of the Asherah that thou shalt cut down.
28And when the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bullock was offered up upon the altar that was built.
(Judg. 6:26,28)
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1 Kings 18:30‑38• 30Then Elijah said to all the people, Draw near to me. And all the people drew near to him. And he repaired the altar of Jehovah which was broken down.
31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Jehovah came saying, Israel shall be thy name;
32and with the stones he built an altar in the name of Jehovah, and made a trench round about the altar, of the capacity of two measures of seed;
33and he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four pitchers with water, and pour it on the burnt-offering, and on the wood.
34And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.
35And the water ran round about the altar; and he filled the trench also with water.
36And it came to pass at the time of the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word.
37Answer me, Jehovah, answer me, that this people may know that thou Jehovah art God, and that *thou* hast turned their heart back again.
38And the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
(1 Kings 18:30‑38)
cried unto.
heard.
or, answered.
 This is the only express mention of a sucking lamb being offered to the Lord in sacrifice, and its moral suitability at this juncture is very apparent. It typified Christ as the one who was obedient and devoted to God from His youth, offering Himself as a sweet savor on behalf of men who had nothing but wilfulness and disobedience to show. (Complete Dependence on God by W.W. Fereday)
 Samuel offers a sacrifice,1 token of entire surrender of self to the Lord, and of the people’s relationship with Him. (1 Samuel 7 by J.N. Darby)
 It was not sacrifice for sin, but sacrifice which recognized the relationship existing between the people and God. Christ only, as we have seen elsewhere, is the true burnt offering. (1 Samuel 7 by J.N. Darby)
 His office could not be effective except by virtue of an accepted sacrifice. On this basis, he could be the advocate of God's people. (1 Samuel 7 by H.L. Rossier)

J. N. Darby Translation

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9
And Samuel took a sucking-lamb, and offered it as a whole burnt-offering to Jehovah; and Samuel cried to Jehovah for Israel, and Jehovah answered him.