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1 Timothy 1

1 Ti. 1:15 KJV (With Strong’s)

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15
This
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is a faithful
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
i saying
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
acceptation
apodoche (Greek #594)
acceptance
KJV usage: acceptation.
Pronounce: ap-od-okh-ay'
Origin: from 588
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
k into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
to save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
sinners
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
; of whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
chief
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
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More on:

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Cross References

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Ministry on This Verse

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a faithful.
worthy.
that.
Mt. 1:21• 21Y parirá un hijo, y llamarás su nombre JESÚS, porque él salvará á su pueblo de sus pecados. (Mt. 1:21)
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Mt. 9:13• 13Andad pues, y aprended qué cosa es: Misericordia quiero, y no sacrificio: porque no he venido á llamar justos, sino pecadores á arrepentimiento. (Mt. 9:13)
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Mt. 18:11• 11Porque el Hijo del hombre ha venido para salvar lo que se había perdido. (Mt. 18:11)
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Mt. 20:28• 28Como el Hijo del hombre no vino para ser servido, sino para servir, y para dar su vida en rescate por muchos. (Mt. 20:28)
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Mr. 2:17• 17Y oyéndolo Jesús, les dice: Los sanos no tienen necesidad de médico, mas los que tienen mal. No he venido á llamar á los justos, sino á los pecadores. (Mr. 2:17)
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Lc. 5:32• 32No he venido á llamar justos, sino pecadores á arrepentimiento. (Lc. 5:32)
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Lc. 19:10• 10Porque el Hijo del hombre vino á buscar y á salvar lo que se había perdido. (Lc. 19:10)
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Jn. 1:29• 29El siguiente día ve Juan á Jesús que venía á él, y dice: He aquí el Cordero de Dios, que quita el pecado del mundo. (Jn. 1:29)
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Jn. 12:47• 47Y el que oyere mis palabras, y no las creyere, yo no le juzgo; porque no he venido á juzgar al mundo, sino á salvar al mundo. (Jn. 12:47)
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Hch. 3:26• 26A vosotros primeramente, Dios, habiendo levantado á su Hijo, le envió para que os bendijese, á fin de que cada uno se convierta de su maldad. (Hch. 3:26)
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Ro. 3:24‑26• 24Siendo justificados gratuitamente por su gracia por la redención que es en Cristo Jesús;
25Al cual Dios ha propuesto en propiciación por la fe en su sangre, para manifestación de su justicia, atento á haber pasado por alto, en su paciencia, los pecados pasados,
26Con la mira de manifestar su justicia en este tiempo: para que él sea el justo, y el que justifica al que es de la fe de Jesús.
(Ro. 3:24‑26)
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Ro. 5:6,8‑10• 6Porque Cristo, cuando aún éramos flacos, á su tiempo murió por los impíos.
8Mas Dios encarece su caridad para con nosotros, porque siendo aún pecadores, Cristo murió por nosotros.
9Luego mucho más ahora, justificados en su sangre, por él seremos salvos de la ira.
10Porque si siendo enemigos, fuimos reconciliado con Dios por la muerte de su Hijo, mucho más, estando reconciliados, seremos salvos por su vida.
(Ro. 5:6,8‑10)
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He. 7:25• 25Por lo cual puede también salvar eternamente á los que por él se allegan á Dios, viviendo siempre para interceder por ellos. (He. 7:25)
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1 Jn. 3:5,8• 5Y sabéis que él apareció para quitar nuestros pecados, y no hay pecado en él.
8El que hace pecado, es del diablo; porque el diablo peca desde el principio. Para esto apareció el Hijo de Dios, para deshacer las obras del diablo.
(1 Jn. 3:5,8)
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1 Jn. 4:9‑10• 9En esto se mostró el amor de Dios para con nosotros, en que Dios envió á su Hijo unigénito al mundo, para que vivamos por él.
10En esto consiste el amor: no que nosotros hayamos amado á Dios, sino que él nos amó á nosotros, y ha enviado á su Hijo en propiciación por nuestros pecados.
(1 Jn. 4:9‑10)
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Ap. 5:9• 9Y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nación; (Ap. 5:9)
of whom.
 The very aim is to sweep away all comparison, to overturn all self-righteousness, and to meet all despair, laying man in the dust and exalting only the Savior, who abased Himself and saves to the last degree those that disobey not "the heavenly vision." (On 1 Timothy 1:12-17 by W. Kelly)
 The high priests had resisted the Holy Spirit to the uttermost. Paul had joined them in it: but he was not satisfied with that. He desired to be the active enemy of the faith wherever it existed and to destroy the name of Jesus. He had done much at Jerusalem, but he wished to satiate his hatred even in foreign cities. (1 Timothy 1 by J.N. Darby)
 Having been blessed, the Apostle becomes a herald of the grace of God to a world of sinners. (The Charge and Its End: 1 Timothy 1 by H. Smith)

J. N. Darby Translation

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15
Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am the first.

W. Kelly Translation

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15
Faithful [is] the word and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief.