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1 Timothy 2

1 Tim. 2:1 KJV (With Strong’s)

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1
I βexhort
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, that
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
, first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, supplications
deesis (Greek #1162)
a petition
KJV usage: prayer, request, supplication.
Pronounce: deh'-ay-sis
Origin: from 1189
, prayers
proseuche (Greek #4335)
prayer (worship); by implication, an oratory (chapel)
KJV usage: X pray earnestly, prayer.
Pronounce: pros-yoo-khay'
Origin: from 4336
, intercessions
enteuxis (Greek #1783)
an interview, i.e. (specially) supplication
KJV usage: intercession, prayer.
Pronounce: ent'-yook-sis
Origin: from 1793
, and giving of thanks
eucharistia (Greek #2169)
gratitude; actively, grateful language (to God, as an act of worship)
KJV usage: thankfulness, (giving of) thanks(-giving).
Pronounce: yoo-khar-is-tee'-ah
Origin: from 2170
, be made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
;
β
or, desire.

More on:

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Intercession,
Prayer

Cross References

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Ministry on This Verse

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1-8:  That it is meet to pray and give thanks for all men, and the reason why.
9-11:  How women should be attired.
12-14:  They are not permitted to teach.
15:  They shall be saved, notwithstanding the testimonies of God's wrath, in childbirth, if they continue in faith.
exhort.
or, desire.
2 Cor. 8:6• 6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. (2 Cor. 8:6)
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Eph. 3:13• 13Wherefore I desire that ye faint not at my tribulations for you, which is your glory. (Eph. 3:13)
;
Heb. 6:11• 11And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: (Heb. 6:11)
first.
1 Cor. 15:3• 3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; (1 Cor. 15:3)
supplications.
1 Tim. 5:5• 5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. (1 Tim. 5:5)
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Gen. 18:23‑32• 23And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
 24Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
 25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
 26And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
 27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
 28Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
 29And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.
 30And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
 31And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.
 32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. (Gen. 18:23‑32)
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1 Kings 8:41‑43• 41Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;
 42(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
 43Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name. (1 Kings 8:41‑43)
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Psa. 67:1‑4• 1<<To the chief Musician on Neginoth, A Psalm or Song.>> God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
 2That thy way may be known upon earth, thy saving health among all nations.
 3Let the people praise thee, O God; let all the people praise thee.
 4O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah. (Psa. 67:1‑4)
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Psa. 72:19• 19And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. (Psa. 72:19)
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Matt. 6:9‑10• 9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
 10Thy kingdom come. Thy will be done in earth, as it is in heaven. (Matt. 6:9‑10)
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James 5:16• 16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. (James 5:16)
and.
Rom. 1:8• 8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. (Rom. 1:8)
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Rom. 6:17• 17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. (Rom. 6:17)
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Eph. 5:20• 20Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; (Eph. 5:20)
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Phil. 1:3• 3I thank my God upon every remembrance of you, (Phil. 1:3)
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2 Thess. 1:3• 3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; (2 Thess. 1:3)
all men.
1 Tim. 2:4• 4Who will have all men to be saved, and to come unto the knowledge of the truth. (1 Tim. 2:4)
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Acts 17:30• 30And the times of this ignorance God winked at; but now commandeth all men every where to repent: (Acts 17:30)
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1 Thess. 3:12• 12And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: (1 Thess. 3:12)
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2 Tim. 2:24• 24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, (2 Tim. 2:24)
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Titus 2:11• 11For the grace of God that bringeth salvation hath appeared to all men, (Titus 2:11)
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Titus 3:2• 2To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. (Titus 3:2)
• here we find an exhortation to every variety of prayer on the broad basis of God's relationship with all mankind. (“On 1 Timothy 2:1-4” by W. Kelly)
• “Supplication" implies earnestness in pressing the suit of need; "prayer" is more general and puts forward our wishes; "intercession" means the exercise of free and confiding intercourse, whether for ourselves or for others; and "thanksgiving " tells out the heart's sense of favor bestowed or counted on. (“On 1 Timothy 2:1-4” by W. Kelly)
• It is not here the counsels of God in all their immense extent and heavenly glory, but rather what is consistent with the nature of God revealed in Christ and published everywhere by the gospel. Such is the character of our epistle, and the ground on which the apostle insists upon a spirit of peace on the one hand and godly order on the other. (“On 1 Timothy 2:1-4” by W. Kelly)
• The Jewish spirit might look on Gentile kings as enemies, and on Gentiles in general as unworthy of divine favor. The persecution of which Christians were the object gave the flesh occasion to nourish these dispositions and to enter into the spirit of the law. (“1 Timothy 2” by J.N. Darby)
• Here, where the Church is viewed as the vessel for the testimony of the grace of God, we are to pray with supplication "for all men". (“The Order of God's House: 1 Timothy 2-3” by H. Smith)
• The petitions that ascend to God from His House are to be marked by "supplications" or earnest pleadings for special needs arising in particular circumstances; by "prayers", which express general desires appropriate for all times; by "intercessions," implying that believers are in that nearness to God that can plead on behalf of others; and lastly, by "thanksgiving" that speaks of a heart conscious of the goodness of God that delights to answer the prayers of His people. (“The Order of God's House: 1 Timothy 2-3” by H. Smith)

J. N. Darby Translation

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1
I exhort therefore, first of all, that supplications, prayers, intercessionsg, thanksgivings be made for all men;

JND Translation Notes

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g
Personal and confiding intercourse with God on the part of one able to approach him, as Rom. 8.27,34; Heb. 7.25.

W. Kelly Translation

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1
I exhort, therefore, first of alla, that supplicationsb, prayers, intercessions, thanksgivings, be made for all men,

WK Translation Notes

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a
The KJV wrongly connects "first of all" with the making supplications. The apostle means that he thus exhorts, as being first of all in his mind for his present purpose.
b
"Supplication" implies earnestness in pressing the suit of need; "prayer" is more general and puts forward wants and wishes; "intercession" means the exercise of free and confiding intercourse, whether for ourselves or for others; and "thanksgiving" tells out the heart’s sense of favour bestowed or counted on.