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2 Chronicles 13

2 Chron. 13:14 KJV (With Strong’s)

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14
And when Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
looked back
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
, behold, the battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
was before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
and behind
'achowr (Hebrew #268)
from 299; the hinder part; hence (adverb) behind, backward; also (as facing north) the West
KJV usage: after(-ward), back (part, -side, -ward), hereafter, (be-)hind(-er part), time to come, without.
Pronounce: aw-khore'
Origin: or (shortened) achor {aw-khore'}
: and they cried
tsa`aq (Hebrew #6817)
to shriek; (by implication) to proclaim (an assembly)
KJV usage: X at all, call together, cry (out), gather (selves) (together).
Pronounce: tsaw-ak'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
sounded
chatsar (Hebrew #2690)
properly, to surround with a stockade, and thus separate from the open country; but used only in the reduplicated form chatsotser {khast-o-tsare'}; or (2 Chronicles 5:12) chatsorer {khats-o-rare'}; as dem. from 2689; to trumpet, i.e. blow on that instrument
KJV usage: blow, sound, trumpeter.
Pronounce: khaw-tsar'
Origin: a primitive root
chatsar (Hebrew #2690)
properly, to surround with a stockade, and thus separate from the open country; but used only in the reduplicated form chatsotser {khast-o-tsare'}; or (2 Chronicles 5:12) chatsorer {khats-o-rare'}; as dem. from 2689; to trumpet, i.e. blow on that instrument
KJV usage: blow, sound, trumpeter.
Pronounce: khaw-tsar'
Origin: a primitive root
with the trumpets
chatsotsrah (Hebrew #2689)
a trumpet (from its sundered or quavering note)
KJV usage: trumpet(-er).
Pronounce: khats-o-tser-aw'
Origin: by reduplication from 2690
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Cross References

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Ministry on This Verse

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looked back.
Ex. 14:10• 10And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the Lord. (Ex. 14:10)
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Josh. 8:20• 20And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers. (Josh. 8:20)
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Judg. 20:33‑43• 33And all the men of Israel rose up out of their place, and put themselves in array at Baal-tamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
34And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.
35And the Lord smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.
36So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
37And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.
38Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.
39And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.
40But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.
41And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.
42Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.
43Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.
(Judg. 20:33‑43)
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2 Sam. 10:8‑14• 8And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field.
9When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:
10And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
11And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.
12Be of good courage, and let us play the men for our people, and for the cities of our God: and the Lord do that which seemeth him good.
13And Joab drew nigh, and the people that were with him, unto the battle against the Syrians: and they fled before him.
14And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.
(2 Sam. 10:8‑14)
cried.
the priests.
 The result is that Judah is lost; it had to begin there. (Abijah: 2 Chronicles 13 by H.L. Rossier)
 It is only from this point: I am lost, that the loud-sounding trumpets can sound against the enemy (2 Chron. 13:12). Instead of confiding in his trumpets against the adversaries it is necessary to cry out to God for himself, and it is only then that the trumpets can resound, that is to say, that the testimony can be effective. Salvation can only come from Him and not from even the most orthodox forms of religion. (Abijah: 2 Chronicles 13 by H.L. Rossier)

J. N. Darby Translation

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14
And Judah looked back, and behold, they had the battle in front and behind; and they cried to Jehovah, and the priests sounded with the trumpets.