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2 Chronicles 14

2 Chron. 14:11 KJV (With Strong’s)

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11
And Asa
'Aca' (Hebrew #609)
Asa, the name of a king and of a Levite
KJV usage: Asa.
Pronounce: aw-saw'
Origin: of uncertain derivation
cried
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
y unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
his God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, it is nothing with thee to help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
, whether
beyn (Hebrew #996)
properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or
KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), X in, out of, whether (it be...or), within.
Pronounce: bane
Origin: (sometimes in the plural masculine or feminine)
z with many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
, or with them that have no power
koach (Hebrew #3581)
from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
KJV usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
Pronounce: ko'-akh
Origin: or (Dan. 11:6) kowach {ko'-akh}
: help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
us, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
; for we rest
sha`an (Hebrew #8172)
to support one's self
KJV usage: lean, lie, rely, rest (on, self), stay.
Pronounce: shaw-an'
Origin: a primitive root
on thee, and in thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
a we go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
against this multitude
hamown (Hebrew #1995)
from 1993; a noise, tumult, crowd; also disquietude, wealth
KJV usage: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
Pronounce: haw-mone'
Origin: or hamon (Ezek. 5:7) {haw-mone'}
. O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, thou art our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
; let not ηman
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
prevail
`atsar (Hebrew #6113)
to inclose; by analogy, to hold back; also to maintain, rule, assemble
KJV usage: X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
Pronounce: aw-tsar'
Origin: a primitive root
against thee.
y
2 Chron. 13:14• 14And when Judah looked back, behold, the battle was before and behind: and they cried unto the Lord, and the priests sounded with the trumpets. (2 Chron. 13:14)
;
Ex. 14:10• 10And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the Lord. (Ex. 14:10)
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Psa. 18:6• 6In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. (Psa. 18:6)
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Psa. 120:1• 1<<A Song of degrees.>> In my distress I cried unto the Lord, and he heard me. (Psa. 120:1)
z
1 Sam. 14:6• 6And Jonathan said to the young man that bare his armor, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few. (1 Sam. 14:6)
a
1 Sam. 17:45• 45Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied. (1 Sam. 17:45)
;
Prov. 18:10• 10The name of the Lord is a strong tower: the righteous runneth into it, and is safe. (Prov. 18:10)
η
or, mortal man.

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Asa,
God

Cross References

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Ministry on This Verse

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cried unto.
2 Chron. 13:14• 14And when Judah looked back, behold, the battle was before and behind: and they cried unto the Lord, and the priests sounded with the trumpets. (2 Chron. 13:14)
;
2 Chron. 18:31• 31And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him. (2 Chron. 18:31)
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2 Chron. 32:20• 20And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven. (2 Chron. 32:20)
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Ex. 14:10• 10And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the Lord. (Ex. 14:10)
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1 Chron. 5:20• 20And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was entreated of them; because they put their trust in him. (1 Chron. 5:20)
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Psa. 18:6• 6In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. (Psa. 18:6)
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Psa. 22:5• 5They cried unto thee, and were delivered: they trusted in thee, and were not confounded. (Psa. 22:5)
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Psa. 34:6• 6This poor man cried, and the Lord heard him, and saved him out of all his troubles. (Psa. 34:6)
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Psa. 50:15• 15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. (Psa. 50:15)
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Psa. 91:15• 15He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him. (Psa. 91:15)
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Psa. 120:1• 1<<A Song of degrees.>> In my distress I cried unto the Lord, and he heard me. (Psa. 120:1)
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Acts 2:21• 21And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. (Acts 2:21)
nothing.
Lev. 26:8• 8And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword. (Lev. 26:8)
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Deut. 32:30• 30How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? (Deut. 32:30)
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Judg. 7:7• 7And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place. (Judg. 7:7)
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1 Sam. 14:6• 6And Jonathan said to the young man that bare his armor, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few. (1 Sam. 14:6)
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1 Kings 20:27‑30• 27And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.
 28And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord.
 29And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.
 30But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber. (1 Kings 20:27‑30)
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Amos 5:9• 9That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress. (Amos 5:9)
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2 Cor. 12:9‑10• 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
 10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. (2 Cor. 12:9‑10)
them that.
2 Chron. 20:12• 12O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee. (2 Chron. 20:12)
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Deut. 32:36• 36For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. (Deut. 32:36)
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Isa. 40:29‑31• 29He giveth power to the faint; and to them that have no might he increaseth strength.
 30Even the youths shall faint and be weary, and the young men shall utterly fall:
 31But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. (Isa. 40:29‑31)
rest on thee.
2 Chron. 32:8• 8With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah. (2 Chron. 32:8)
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1 Sam. 17:35‑36• 35And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
 36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. (1 Sam. 17:35‑36)
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Psa. 37:5• 5Commit thy way unto the Lord; trust also in him; and he shall bring it to pass. (Psa. 37:5)
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Prov. 18:10• 10The name of the Lord is a strong tower: the righteous runneth into it, and is safe. (Prov. 18:10)
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Isa. 26:3‑4• 3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
 4Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength: (Isa. 26:3‑4)
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Isa. 41:10‑14• 10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
 11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
 12Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
 13For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
 14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel. (Isa. 41:10‑14)
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John 14:1,27• 1Let not your heart be troubled: ye believe in God, believe also in me.
 27Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:1,27)
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Rom. 8:31• 31What shall we then say to these things? If God be for us, who can be against us? (Rom. 8:31)
in thy name.
2 Chron. 13:12,18• 12And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper.
 18Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the Lord God of their fathers. (2 Chron. 13:12,18)
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1 Sam. 17:45‑46• 45Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
 46This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel. (1 Sam. 17:45‑46)
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Psa. 20:5,7• 5We will rejoice in thy salvation, and in the name of our God we will set up our banners: the Lord fulfil all thy petitions.
 7Some trust in chariots, and some in horses: but we will remember the name of the Lord our God. (Psa. 20:5,7)
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Isa. 26:13• 13O Lord our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. (Isa. 26:13)
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Acts 3:16• 16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. (Acts 3:16)
man.
or, mortal man.
Deut. 32:27• 27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this. (Deut. 32:27)
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Josh. 7:8‑9• 8O Lord, what shall I say, when Israel turneth their backs before their enemies!
 9For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name? (Josh. 7:8‑9)
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1 Sam. 2:9• 9He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. (1 Sam. 2:9)
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Psa. 9:19• 19Arise, O Lord; let not man prevail: let the heathen be judged in thy sight. (Psa. 9:19)
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Psa. 79:9‑10• 9Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.
 10Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed. (Psa. 79:9‑10)
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Isa. 2:22• 22Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? (Isa. 2:22)
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Jer. 1:19• 19And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee. (Jer. 1:19)
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Zech. 2:8• 8For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye. (Zech. 2:8)
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Matt. 16:18• 18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Matt. 16:18)
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Acts 9:4• 4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? (Acts 9:4)
• Instead of relying like Abijah on the merits of his religion to win the battle, Asa first of all sits down and deliberates whether he with 10,000 men can withstand him who is coming against him with 20,000. The result of his deliberation leaves him no doubt; he goes out against the enemy. What, then, is the source of his confidence? His being right? His religion, giving him the assurance, as it gave his father Abijah, that God must be with him? That is not where Asa's secret lies. Asa is a man of faith, who has learned in God's presence that he can have no confidence in the flesh, but that there is strength outside himself to which he may ever resort. (“Asa -Rest and Strength: 2 Chronicles 14-16” by H.L. Rossier)

J. N. Darby Translation

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11
And Asa cried unto Jehovah his God, and said, Jehovah, it maketh no difference to thee to help, whether there be much or no power: help us, O Jehovah our God, for we rely on thee, and in thy name have we come against this multitude. Jehovah, thou art our God; let not manb prevail against thee.

JND Translation Notes

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b
Enosh. see Gen. 4.26.