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2 Chronicles 8

2 Chron. 8:6 KJV (With Strong’s)

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6
And Baalath
Ba`alath (Hebrew #1191)
mistressship; Baalath, a place in Palestine
KJV usage: Baalath.
Pronounce: bah-al-awth'
Origin: a modification of 1172
, and all the store
micknah (Hebrew #4543)
by transp. from 3664; a magazine: --store(-house), treasure.
Pronounce: mis-ken-aw'
cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
that Solomon
Shlomoh (Hebrew #8010)
peaceful; Shelomah, David's successor
KJV usage: Solomon.
Pronounce: shel-o-mo'
Origin: from 7965
had, and all the chariot
rekeb (Hebrew #7393)
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
KJV usage: chariot, (upper) millstone, multitude (from the margin), wagon.
Pronounce: reh'-keb
Origin: from 7392
cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, and the cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
of the horsemen
parash (Hebrew #6571)
a steed (as stretched out to a vehicle, not single nor for mounting (compare 5483)); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
KJV usage: horseman.
Pronounce: paw-rawsh'
Origin: from 6567
, and all βthat Solomon
Shlomoh (Hebrew #8010)
peaceful; Shelomah, David's successor
KJV usage: Solomon.
Pronounce: shel-o-mo'
Origin: from 7965
desired
chesheq (Hebrew #2837)
delight
KJV usage: desire, pleasure.
Pronounce: khay'-shek
Origin: from 2836
chashaq (Hebrew #2836)
to cling, i.e. join, (figuratively) to love, delight in; elliptically (or by interchangeable for 2820) to deliver
KJV usage: have a delight, (have a ) desire, fillet, long, set (in) love.
Pronounce: khaw-shak'
Origin: a primitive root
l to build
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and in Lebanon
Lbanown (Hebrew #3844)
(the) white mountain (from its snow); Lebanon, a mountain range in Palestine
KJV usage: Lebanon.
Pronounce: leb-aw-nohn'
Origin: from 3825
m, and throughout all the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of his dominion
memshalah (Hebrew #4475)
rule; also (concretely in plural) a realm or a ruler
KJV usage: dominion, government, power, to rule.
Pronounce: mem-shaw-law'
Origin: feminine of 4474
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Cross References

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Baalath.
the store cities.
chariot cities.
all that Solomon desired to build.
Heb. all the desire ofSolomon which he desired to build.
1 Kings 9:19• 19And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion. (1 Kings 9:19)
;
Eccl. 2:4,10‑26• 4I made me great works; I builded me houses; I planted me vineyards:
10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor.
11Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
12And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
13Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
14The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
15Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
17Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
18Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity.
20Therefore I went about to cause my heart to despair of all the labor which I took under the sun.
21For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.
22For what hath man of all his labor, and of the vexation of his heart, wherein he hath labored under the sun?
23For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God.
25For who can eat, or who else can hasten hereunto, more than I?
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
(Eccl. 2:4,10‑26)
and in Lebanon.

J. N. Darby Translation

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6
and Baalath, and all the store-cities that Solomon had, and all the cities for chariots, and the cities for the horsemen, and all that Solomon desired to build in Jerusalem, and on Lebanon, and in all the land of his dominion.