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2 Corinthians 8

2 Cor. 8:5 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
this they did, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
we hoped
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
their own selves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
to the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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More on:

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God

Cross References

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Ministry on This Verse

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first.
2 Cor. 5:14‑15• 14For the love of the Christ constrains us, having judged this: that one died for all, then all have died;
 15and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised. (2 Cor. 5:14‑15)
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1 Sam. 1:28• 28And also I have lent him to Jehovah: all the days that he lives, he is lent to Jehovah. And he worshipped Jehovah there. (1 Sam. 1:28)
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2 Chron. 30:8• 8Now, harden not your necks, as your fathers; yield yourselves to Jehovah, and come to his sanctuary, which he has sanctified for ever; and serve Jehovah your God, that the fierceness of his anger may turn away from you. (2 Chron. 30:8)
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Isa. 44:3‑5• 3For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring.
 4And they shall spring up among the grass, as willows by the water-courses.
 5One shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall write with his hand: I am Jehovah's, and surname himself by the name of Israel. (Isa. 44:3‑5)
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Jer. 31:33• 33For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people. (Jer. 31:33)
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Zech. 13:9• 9And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God. (Zech. 13:9)
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Rom. 6:13• 13Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God. (Rom. 6:13)
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Rom. 12:1• 1I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. (Rom. 12:1)
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Rom. 14:7‑9• 7For none of us lives to himself, and none dies to himself.
 8For both if we should live, it is to the Lord we live; and if we should die, it is to the Lord we die: both if we should live then, and if we should die, we are the Lord's.
 9For to this end Christ has died and lived again, that he might rule over both dead and living. (Rom. 14:7‑9)
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1 Cor. 6:19‑20• 19Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own?
 20for ye have been bought with a price: glorify now then God in your body. (1 Cor. 6:19‑20)
unto.
2 Cor. 4:5• 5For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake. (2 Cor. 4:5)
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1 Chron. 12:18• 18And the Spirit came upon Amasai, the chief of the captains, and he said, Thine are we, David, And with thee, thou son of Jesse: Peace, peace be to thee! And peace be to thy helpers! For thy God helps thee. And David received them, and made them chiefs of bands. (1 Chron. 12:18)
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2 Chron. 30:12• 12The hand of God was also upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of Jehovah. (2 Chron. 30:12)
• Joy in the Lord led them to give themselves wholly to the Lord for His will, and thus to give to those who were the Lord's. Their service in material things had a spiritual motive. (“2 Corinthians 8” by H. Smith)
• Is not this the reflection, yea reproduction, as far as it goes, of Christ's love in giving Himself? (“Notes on 2 Corinthians 8:1-8” by W. Kelly)
• This is the greatest gift that we can give—ourselves. Their devotion of heart to the Lord was such that they had given everything that they had to the Lord—themselves and their possessions. (“The Christian Ministry of Giving: 2 Corinthains 8-9” by B. Anstey)
• Had they not caught a vivid impression of the Savior's love, where God always had the first place, whatever His infinite compassion for man? When love for the saints follows in their case, it is qualified by that which was the constant motive of Christ, "by the will of God." (article #681080)

J. N. Darby Translation

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And not according as we hoped, but they gave themselves first to the Lord, and to us by God’s will.

W. Kelly Translation

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and this not as we hoped, but their own selves they gave first to the Lord and to us by the will of God;