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2 Chronicles 26

2 Cr. 26:23 KJV (With Strong’s)

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23
Sov Uzziah
`Uzziyah (Hebrew #5818)
from 5797 and 3050; strength of Jah; Uzzijah, the name of five Israelites
KJV usage: Uzziah.
Pronounce: ooz-zee-yaw'
Origin: or Uzziyahuw {ooz-zee-yaw'-hoo}
slept
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
with his fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, and they buried
qabar (Hebrew #6912)
to inter
KJV usage: X in any wise, bury(-ier).
Pronounce: kaw-bar'
Origin: a primitive root
him with his fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
in the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
of the burial
qbuwrah (Hebrew #6900)
feminine passive participle of 6912; sepulture; (concretely) a sepulchre
KJV usage: burial, burying place, grave, sepulchre.
Pronounce: keb-oo-raw'
Origin: or qburah {keb-oo-raw'}
which belonged to the kings
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
; for they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, He is a leper
tsara` (Hebrew #6879)
to scourge, i.e. (intransitive and figurative) to be stricken with leprosy
KJV usage: leper, leprous.
Pronounce: tsaw-rah'
Origin: a primitive root
: and Jotham
Yowtham (Hebrew #3147)
Jehovah (is) perfect; Jotham, the name of three Israelites
KJV usage: Jotham.
Pronounce: yo-thawm'
Origin: from 3068 and 8535
his son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
reigned
malak (Hebrew #4427)
to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
KJV usage: consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.
Pronounce: maw-lak'
Origin: a primitive root
in his stead.
v
Is. 6:1• 1En el año que murió el rey Uzzías vi yo al Señor sentado sobre un trono alto y sublime, y sus faldas henchían el templo. (Is. 6:1)

More on:

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Burial,
Fathers,
Jotham,
King,
Leper,
Uzziah

Cross References

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Ministry on This Verse

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A.M. 3246.
B.C. 758.
slept.
2 R. 15:6‑7• 6Lo demás de los hechos de Azarías, y todas las cosas que hizo, ¿no está escrito en el libro de las crónicas de los reyes de Judá?
 7Y durmió Azarías con sus padres, y sepultáronlo con sus padres en la ciudad de David: y reinó en su lugar Jotham su hijo. (2 R. 15:6‑7)
they buried him.
2 Cr. 26:18• 18Y pusiéronse contra el rey Uzzías, y dijéronle: No á ti, oh Uzzías, el quemar perfume á Jehová, sino á los sacerdotes hijos de Aarón, que son consagrados para quemarlo: sal del santuario, por que has prevaricado, y no te será para gloria delante del Dios Jehová. (2 Cr. 26:18)
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2 Cr. 21:20• 20Cuando comenzó á reinar era de treinta y dos años, y reinó en Jerusalem ocho años; y fuése sin ser deseado. Y sepultáronlo en la ciudad de David, mas no en los sepulcros de los reyes. (2 Cr. 21:20)
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2 Cr. 28:27• 27Y durmió Achâz con sus padres, y sepultáronlo en la ciudad de Jerusalem: mas no le metieron en los sepulcros de los reyes de Israel; y reinó en su lugar Ezechîas su hijo. (2 Cr. 28:27)
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2 Cr. 33:20• 20Y durmió Manasés con sus padres, y sepultáronlo en su casa: y reinó en su lugar Amón su hijo. (2 Cr. 33:20)
• He is even deprived of the tomb of the kings, his fathers; he is buried in their burial ground, but not in their sepulcher. Sovereign expression of God's displeasure: even at their death these kings, like Jehoram, like Joash, are deprived of the honors of burial. (“Uzziah: 2 Chronicles 26” by H.L. Rossier)
• (Isa. 6:5). It was not only Uzziah who was unclean and defiled in the presence of the Lord; so also was the prophet. Isaiah saw the glory of Christ (John 12:41), the true, the only King according to God's counsels who was never touched by defilement, the only One whose presence judges every defilement: in His presence the prophet accepts judgment, and even more, pronounces it upon himself. (“Uzziah: 2 Chronicles 26” by H.L. Rossier)
• The judgments pronounced on the kings in this book do not necessarily imply their future eternal lot. What is shown us in Chronicles is God's government with regard to the earth and His counsels with regard to the earthly kingdom, but not His counsels with regard to Christ's heavenly glory and the eternal blessings which are the portion of the elect. A king stricken with leprosy, driven out from the presence of God, excluded from the sepulchers of the kings, has lost every right to the privileges of the kingdom upon earth, but God's grace with regard to heaven is not frustrated by these judgments. (“Uzziah: 2 Chronicles 26” by H.L. Rossier)

J. N. Darby Translation

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23
And Uzziah slept with his fathers; and they buried him with his fathers in the burial-ground of the kings, for they said, He is a leper. And Jotham his son reigned in his stead.