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2 John

2 John 5 KJV (With Strong’s)

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5
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
I beseech
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, lady
Kuria (Greek #2959)
Cyria, a Christian woman
KJV usage: lady.
Pronounce: koo-ree'-ah
Origin: feminine of 2962
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
though I wrote
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
a new
kainos (Greek #2537)
new (especially in freshness; while 3501 is properly so with respect to age
KJV usage: new.
Pronounce: kahee-nos'
Origin: of uncertain affinity
commandment
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the beginning
arche (Greek #746)
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
KJV usage: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Pronounce: ar-khay'
Origin: from 756
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
g one another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
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Cross References

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not.
that we.
John 13:34‑35• 34A new commandment I give to you, that ye love one another; even as I loved you, that ye also love one another.
35By this shall all know that ye are my disciples, if ye have love among one another.
(John 13:34‑35)
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John 15:12• 12This is my commandment, that ye love one another, as I loved you. (John 15:12)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:22)
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Eph. 5:2• 2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell. (Eph. 5:2)
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1 Thess. 4:9• 9Now concerning brotherly love, ye have no need that we write to you; for ye yourselves are taught of God to love one another; (1 Thess. 4:9)
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Heb. 13:1• 1Let brotherly love abide. (Heb. 13:1)
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1 Peter 1:22‑23• 22purified your souls as ye have in your obedience to the truth unto brotherly affection unfeigned, love one another out of a pure heart fervently,
23having been begotten again, not of corruptible seed but of incorruptible, through God's living and abiding word.
(1 Peter 1:22‑23)
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1 Peter 4:8• 8and before all things having your love toward each other fervent, for love covereth a multitude of sins; (1 Peter 4:8)
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2 Peter 1:7• 7and in godliness brotherly affection, and in brotherly affection love: (2 Peter 1:7)
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1 John 3:14‑18,23• 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death.
15Every one that hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him.
16Herein we know love, because he laid down his life for us; and we ought for the brethren to lay down our lives.
17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him?
18Dear children, let us not love with word nor with the tongue, but in deed and truth.
23And this is his commandment, that we believe the name of his Son Jesus Christ, and that we love one another, even as he gave us commandment.
(1 John 3:14‑18,23)
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1 John 4:7‑12,20• 7Beloved, let us love one another; because love is of God; and every one that loveth hath been begotten of God, and knoweth God.
8He that loveth not knew not God, because God is love.
9Herein was manifested the love of God in us, that God hath sent His only-begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins.
11Beloved, if God so loved us, we also ought to love one another.
12No one hath beheld God at any time: if we love one another, God abideth in us, and his love hath been perfected in us.
20If Anyone say, I love God, and hate his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
(1 John 4:7‑12,20)

J. N. Darby Translation

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5
And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from the beginning, thatb we should love one another.

JND Translation Notes

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b
The apostle passes from his own personal beseeching into Christ's commandment "that."

W. Kelly Translation

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5
And now I beseech thee, lady, not as writing to thee a new commandment but that which we had from [the] beginning that we should love one another.