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2 Kings 1

2 Kings 1:10 KJV (With Strong’s)

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10
And Elijah
'Eliyah (Hebrew #452)
from 410 and 3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites
KJV usage: Elijah, Eliah.
Pronounce: ay-lee-yaw'
Origin: or prolonged tEliyahuw {ay-lee-yaw'-hoo}
answered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
and said
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
to the captain
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of fifty
chamishshiym (Hebrew #2572)
fifty
KJV usage: fifty.
Pronounce: kham-ish-sheem'
Origin: multiple of 2568
, If I be a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, then let fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
f come down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
from heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and consume
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
thee and thy fifty
chamishshiym (Hebrew #2572)
fifty
KJV usage: fifty.
Pronounce: kham-ish-sheem'
Origin: multiple of 2568
. And there cameg down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
from heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, andh consumed
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
him and his fifty
chamishshiym (Hebrew #2572)
fifty
KJV usage: fifty.
Pronounce: kham-ish-sheem'
Origin: multiple of 2568
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More on:

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Cross References

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Ministry on This Verse

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If I be a man.
2 Kings 2:23‑24• 23{i}And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him,{/i} Go up, thou bald head! Go up, thou bald head!
24{i}And he turned back, and looked on them, and{/i} cursed them in the name of Jehovah. And there came forth two she bears out of the wood and tare forty-two children of them.
(2 Kings 2:23‑24)
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Num. 16:28‑30• 28{i}And Moses said, Hereby ye shall know that Jehovah has sent me to do all these deeds, for they are not out of my own heart:{/i}
29{i}if these men die as all men die, and are visited with the visitation of all men, Jehovah has not sent me;{/i}
30{i}but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.{/i}
(Num. 16:28‑30)
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1 Kings 18:36‑38• 36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Jehovah God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
37Hear me, O Jehovah, hear me, that this people may know that thou art Jehovah God, and that thou hast turned their heart back again.
38Then the fire of Jehovah fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
(1 Kings 18:36‑38)
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1 Kings 22:28• 28{i}And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!{/i} (1 Kings 22:28)
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2 Chron. 36:16• 16{i}But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.{/i} (2 Chron. 36:16)
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Psa. 105:15• 15[Saying] Touch not mine anointed,{HR}And do my prophets no harm. (Psa. 105:15)
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Matt. 21:41• 41They say to him, He will wretchedly destroy those wretches, and let out the vineyard to other husbandmen who shall render him the fruits in their season. (Matt. 21:41)
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Matt. 23:34‑37• 34{i}Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;{/i}
35{i}so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.{/i}
36{i}Verily I say unto you, All these things shall come upon this generation.{/i}
37{i}Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!{/i}
(Matt. 23:34‑37)
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Acts 5:3‑10• 3But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to reserve for thee of the price of the land?
4When it remained, did it not remain to thee; and when sold, was it not in thy power? How [is it] that thou conceivedst this thing in thy heart? Thou didst lie not to men but to God.
5And Ananias hearing these words fell down and expired; and great fear came upon all the hearers,
6and the younger [men] arose, swathed him, and carrying [him] out buried [him].
7And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9Then Peter said to her, How [is it] that ye agreed together to tempt the Spirit of [the] Lord? Behold, the feet of those that buried thy husband [are] at the door and shall carry thee out.
10Then she fell immediately at his feet and expired; and the young men coming in found her dead, and carrying [her] forth buried [her] by her husband.
(Acts 5:3‑10)
let fire.Or, rather, as the original literally imports, and the LXX. render, [katabesetai pyr,] fire shall come down; Elijah's words being simply declarative, and not imprecatory.
consumed.
 {Compare} The Lord’s words to His disciples. They would have liked, like Elijah, to have brought down fire from heaven upon the Samaritans because they did not receive their Master. “Ye know not of what spirit ye are,” He told them, severely censuring them (Luke 9:51-56). In effect, at this moment He was the rejected Christ steadfastly setting His face to go to Jerusalem to be offered up as a burnt offering. Was this the moment to judge, when in grace He was Himself to be slain and for our salvation to endure the fire of God’s judgment? (Elijah and Ahaziah: 2 Kings 1 by H.L. Rossier)
 But in this passage Elijah is not only a figure of Christ; he is also a type of the faithful, suffering remnant in the end times. Elijah “must come” in the person of those witnesses in the Revelation, of whom it is said: “If any one wills to injure them, fire goes out of their mouth, and devours their enemies. And if any one wills to injure them, thus must he be killed” (Rev. 11:5). (Elijah and Ahaziah: 2 Kings 1 by H.L. Rossier)
 “A man of God.” “Is it because there is not a God in Israel?” he had said to Ahaziah. God was vindicating His character in the presence of apostasy and had chosen His prophet to be the powerful witness to this. (Elijah and Ahaziah: 2 Kings 1 by H.L. Rossier)
 While Elijah was yet walking in the midst of Israel, fire from heaven, the judgment of God, was at his disposal, not to destroy sinners but to consume the burnt offering. A sacrifice had then answered for the people, and God’s judgment had fallen upon the victim in order to bring about the deliverance of Israel. From now on this hour of grace was past. Elijah, seated on high, would cause fire to fall from heaven upon his enemies—upon this king who, forgetting all fear, had the audacity to give orders to God! (Elijah and Ahaziah: 2 Kings 1 by H.L. Rossier)

J. N. Darby Translation

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10
And Elijah answered and said to the captain of fifty, And if I be a man of God, let fire come down from the heavens and consume thee and thy fifty. And there came down fire from the heavens, and consumed him and his fifty.

W. Kelly Translation

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10
And Elijah answered and said to the captain of fifty, And if I be a man of God, let fire come down from the heavens and consume thee and thy fifty. And there came down fire from the heavens, and consumed him and his fifty.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)