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2 Kings 1

2 Kings 1:3 KJV (With Strong’s)

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3
But the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
to Elijah
'Eliyah (Hebrew #452)
from 410 and 3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites
KJV usage: Elijah, Eliah.
Pronounce: ay-lee-yaw'
Origin: or prolonged tEliyahuw {ay-lee-yaw'-hoo}
the Tishbite
Tishbiy (Hebrew #8664)
a Tishbite or inhabitant of Tishbeh (in Gilead)
KJV usage: Tishbite.
Pronounce: tish-bee'
Origin: patrial from an unused name meaning recourse
, Arise
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
to meet
qir'ah (Hebrew #7125)
an encountering, accidental, friendly or hostile (also adverbially, opposite)
KJV usage: X against (he come), help, meet, seek, X to, X in the way.
Pronounce: keer-aw'
Origin: from 7122
the messengers
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
of the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
, and say
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto them, Is it not because there is not a God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, that ye go
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
to inquire
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
of Baal-zebub
Ba`al (Hebrew #1176)
Baal of (the) Fly; Baal-Zebub, a special deity of the Ekronites
KJV usage: Baal-zebub.
Pronounce: Zbuwb
Origin: from 1168 and 2070
e the god
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Ekron
`Eqrown (Hebrew #6138)
eradication; Ekron, a place in Palestine
KJV usage: Ekron.
Pronounce: ek-rone'
Origin: from 6131
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More on:

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Cross References

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Ministry on This Verse

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angel.
2 Kings 1:15• 15{i}And the angel of Jehovah said to Elijah, Go down with him: be not afraid of him. And he arose, and went down with him to the king.{/i} (2 Kings 1:15)
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1 Kings 19:5,7• 5{i}And{/i} as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
7And the angel of Jehovah came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
(1 Kings 19:5,7)
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Acts 8:26• 26But an angel of [the] Lord spake to Philip, saying, Arise, go southward unto the way that goeth down from Jerusalem unto Gaza; this is desert. (Acts 8:26)
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Acts 12:7‑11• 7And, behold, an angel of [the] Lord stood by, and a light shone in the cell; and he struck the side of Peter, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.
8And the angel said unto him, Gird thyself, and bind on thy sandals; and he did so. And he saith to him, Throw thy cloak round thee and follow me.
9And going out he followed and knew not that what was being done by the angel was true, but thought he was seeing a vision.
10And when they came through a first guard and a second, they came unto the iron gate that leadeth unto the city, which of itself opened to them; and having gone out they went forth one street; and immediately the angel departed from him.
11And Peter, on coming to himself, said, Now I know truly that [the] Lord sent forth his angel and took me out of Herod's hand and all the expectation of the people of the Jews.
(Acts 12:7‑11)
Elijah.
Arise.
it.
2 Kings 1:6,16• 6{i}And they said unto him, A man came up to meet us, and said to us, Go, return to the king that sent you and say to him, Thus saith Jehovah: Is it because there is not a God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from the bed on which thou art gone up, but shalt certainly die.{/i}
16{i}And he said to him, Thus saith Jehovah: Forasmuch as thou hast sent messengers to inquire of Baal-zebub the god of Ekron, is it because there is no God in Israel to inquire of his word? therefore thou shalt not come down from the bed on which thou art gone up, but shalt certainly die.{/i}
(2 Kings 1:6,16)
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2 Kings 5:8,15• 8{i}And it was so, when Elisha the man of God had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel.{/i}
15{i}And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant.{/i}
(2 Kings 5:8,15)
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1 Sam. 17:46• 46This day will Jehovah deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcasss of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God, in Israel; (1 Sam. 17:46)
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1 Kings 18:36• 36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Jehovah God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. (1 Kings 18:36)
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Psa. 76:1• 1To the chief musician, on Neginoth; a psalm of Asaph, a song.{HR}God [is] known in Judah,{HR}Great his name in Israel; (Psa. 76:1)
ye go.
 Elijah’s ministry, which above all was a ministry of miracles. We shall have occasion to notice this even more fully in the life of Elisha, the second great prophet of Israel. The activity of these men of God consisted much more of deeds than of words. On the contrary, that of the prophets of Judah is altogether different. They speak, and only rarely perform a miracle, such as that of the sun dial of Ahaz (Isa. 38:8). (Meditations on 2 Kings: Introduction by H.L. Rossier)
 The juniper tree in the wilderness and the lesson at Horeb had borne their fruit for the prophet. They had formed a sort of parenthesis of experiences about himself, after which his career of faith had begun anew when he had boldly presented himself in Naboth’s vineyard. (Elijah and Ahaziah: 2 Kings 1 by H.L. Rossier)

J. N. Darby Translation

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And the angel of Jehovah said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say to them, Is it because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?

W. Kelly Translation

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And the angel of Jehovah said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say to them, Is it because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)