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2 Kings 13

2 Kings 13:23 KJV (With Strong’s)

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23
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
was gracious
chanan (Hebrew #2603)
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
KJV usage: beseech, X fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.
Pronounce: khaw-nan'
Origin: a primitive root (compare 2583)
unto them, and had compassion
racham (Hebrew #7355)
to fondle; by implication, to love, especially to compassionate
KJV usage: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, X surely.
Pronounce: raw-kham'
Origin: a primitive root
on them, and hadl respect
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
unto them, because of
ma`an (Hebrew #4616)
properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
KJV usage: because of, to the end (intent) that, for (to,... 's sake), + lest, that, to.
Pronounce: mah'-an
Origin: from 6030
his covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
withm Abraham
'Abraham (Hebrew #85)
father of a multitude; Abraham, the later name of Abram
KJV usage: Abraham.
Pronounce: ab-raw-hawm'
Origin: contracted from 1 and an unused root (probably meaning to be populous)
, Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
, and Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, and would
'abah (Hebrew #14)
to breathe after, i.e. (figuratively) to be acquiescent
KJV usage: consent, rest content will, be willing.
Pronounce: aw-baw'
Origin: a primitive root
not destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
them, neither cast
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
he them from his ζpresence
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
as yet
`ad (Hebrew #5704)
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
Pronounce: ad
Origin: properly, the same as 5703 (used as a preposition, adverb or conjunction; especially with a preposition)
n.
l
Ex. 2:24‑25• 24and God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob;
 25and God looked upon the children of Israel, and God acknowledged them. (Ex. 2:24‑25)
m
Gen. 17:2‑5• 2And I will set my covenant between me and thee, and will very greatly multiply thee.
 3And Abram fell on his face; and God talked with him, saying,
 4It is I: behold, my covenant is with thee, and thou shalt be a father of a multitude of nations.
 5And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee. (Gen. 17:2‑5)
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Ex. 32:13• 13Remember Abraham, Isaac and Israel, thy servants, to whom thou sworest by thyself, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall possess it for ever! (Ex. 32:13)
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Neh. 9:32• 32And now, our God, the great, the mighty, and the terrible *God, who keepest covenant and loving-kindness, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the days of the kings of Assyria unto this day. (Neh. 9:32)
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Psa. 106:45• 45And he remembered for them his covenant, and repented according to the multitude of his loving-kindnesses; (Psa. 106:45)
ζ
face.
n
Gen. 6:3• 3And Jehovah said, My Spirit shall not always plead with Man; for he indeed is flesh; but his days shall be a hundred and twenty years. (Gen. 6:3)

More on:

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Abraham,
Covenant,
Isaac,
Jacob

Cross References

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the Lord.
2 Kings 14:27• 27And Jehovah had not said that he would blot out the name of Israel from under the heavens; and he saved them by the hand of Jeroboam the son of Joash. (2 Kings 14:27)
;
Ex. 33:19• 19And he said, I will make all my goodness pass before thy face, and I will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and I will shew mercy on whom I will shew mercy. (Ex. 33:19)
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Ex. 34:6‑7• 6And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah *God merciful and gracious, slow to anger, and abundant in goodness and truth,
 7keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. (Ex. 34:6‑7)
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Judg. 10:16• 16And they put away the strange gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel. (Judg. 10:16)
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Neh. 9:31• 31Nevertheless for thy manifold mercies' sake, thou didst not make a full end of them nor forsake them; for thou art a gracious and merciful *God. (Neh. 9:31)
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Psa. 86:15• 15But thou, Lord, art a *God merciful and gracious, slow to anger, and abundant in goodness and truth. (Psa. 86:15)
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Isa. 30:18‑19• 18And therefore will Jehovah wait, that he may be gracious unto you, and therefore will he lift himself up, that he may have mercy upon you; for Jehovah is a God of judgment: blessed are all they that wait for him.
 19For the people shall dwell in Zion, at Jerusalem. Thou shalt weep no more; he will be very gracious unto thee at the voice of thy cry; as he heareth it, he will answer thee. (Isa. 30:18‑19)
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Jer. 12:15• 15And it shall come to pass, after I have plucked them up, I will return, and have compassion on them, and will bring them back, each one to his inheritance, and each one to his land. (Jer. 12:15)
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Lam. 3:32• 32but if he have caused grief, he will have compassion according to the multitude of his loving-kindnesses: (Lam. 3:32)
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Mic. 7:18‑19• 18Who is a *God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness.
 19He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea. (Mic. 7:18‑19)
had respect.
Ex. 2:24‑25• 24and God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob;
 25and God looked upon the children of Israel, and God acknowledged them. (Ex. 2:24‑25)
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1 Kings 8:28• 28Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day; (1 Kings 8:28)
because of his covenant.
Gen. 13:16‑17• 16And I will make thy seed as the dust of the earth, so that if any one can number the dust of the earth, thy seed also will be numbered.
 17Arise, walk through the land according to the length of it and according to the breadth of it; for I will give it to thee. (Gen. 13:16‑17)
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Gen. 17:2‑5,7‑8• 2And I will set my covenant between me and thee, and will very greatly multiply thee.
 3And Abram fell on his face; and God talked with him, saying,
 4It is I: behold, my covenant is with thee, and thou shalt be a father of a multitude of nations.
 5And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee.
 7And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee.
 8And I give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan, for an everlasting possession; and I will be a God to them. (Gen. 17:2‑5,7‑8)
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Ex. 3:6‑7• 6And he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look at God.
 7And Jehovah said, I have seen assuredly the affliction of my people who are in Egypt, and their cry have I heard on account of their taskmasters; for I know their sorrows. (Ex. 3:6‑7)
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Ex. 32:13‑14• 13Remember Abraham, Isaac and Israel, thy servants, to whom thou sworest by thyself, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall possess it for ever!
 14And Jehovah repented of the evil that he had said he would do to his people. (Ex. 32:13‑14)
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Lev. 26:42• 42I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. (Lev. 26:42)
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Deut. 32:36• 36For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left. (Deut. 32:36)
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Neh. 9:32• 32And now, our God, the great, the mighty, and the terrible *God, who keepest covenant and loving-kindness, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the days of the kings of Assyria unto this day. (Neh. 9:32)
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Psa. 105:8• 8He is ever mindful of his covenant,--the word which he commanded to a thousand generations,-- (Psa. 105:8)
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Mic. 7:20• 20Thou wilt perform truth to Jacob, loving-kindness to Abraham, which thou hast sworn unto our fathers, from the days of old. (Mic. 7:20)
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Luke 1:54‑55,72‑73• 54He has helped Israel his servant, in order to remember mercy,
 55(as he spoke to our fathers,) to Abraham and to his seed for ever.
 72to fulfil mercy with our fathers and remember his holy covenant,
 73the oath which he swore to Abraham our father, (Luke 1:54‑55,72‑73)
neither cast he.
2 Kings 17:18• 18Therefore Jehovah was very angry with Israel, and removed them out of his sight: there remained but the tribe of Judah only. (2 Kings 17:18)
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2 Kings 24:20• 20For, because the anger of Jehovah was against Jerusalem and against Judah, until he had cast them out from his presence, Zedekiah rebelled against the king of Babylon. (2 Kings 24:20)
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Psa. 51:11• 11Cast me not away from thy presence, and take not the spirit of thy holiness from me. (Psa. 51:11)
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Matt. 25:41• 41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: (Matt. 25:41)
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2 Thess. 1:9• 9who shall pay the penalty of everlasting destruction from the presence of the Lord, and from the glory of his might, (2 Thess. 1:9)
presence.
Heb. face.
Gen. 6:3• 3And Jehovah said, My Spirit shall not always plead with Man; for he indeed is flesh; but his days shall be a hundred and twenty years. (Gen. 6:3)

J. N. Darby Translation

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23
And Jehovah was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob; and he would not destroy them, neither did he cast them from his presence up to that time.