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2 Kings 3

2 Kings 3:27 KJV (With Strong’s)

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27
Then he took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
his eldest
bkowr (Hebrew #1060)
firstborn; hence, chief
KJV usage: eldest (son), firstborn(-ling).
Pronounce: bek-ore'
Origin: from 1069
son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
h that should have reigned
malak (Hebrew #4427)
to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
KJV usage: consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.
Pronounce: maw-lak'
Origin: a primitive root
in his stead, and offered
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
him for a burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
i upon the wall
chowmah (Hebrew #2346)
a wall of protection
KJV usage: wall, walled.
Pronounce: kho-maw'
Origin: feminine active participle of an unused root apparently meaning to join
. And there was great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
indignation
qetseph (Hebrew #7110)
a splinter (as chipped off); figuratively, rage or strife
KJV usage: foam, indignation, X sore, wrath.
Pronounce: keh'-tsef
Origin: from 7107
against Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: and they departed
naca` (Hebrew #5265)
properly, to pull up, especially the tent-pins, i.e. start on a journey
KJV usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Pronounce: naw-sah'
Origin: a primitive root
from him, andk returned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
to their own land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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h
Mic. 6:7• 7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? (Mic. 6:7)
i
Amos 2:1• 1Thus saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime: (Amos 2:1)
k
Isa. 37:37• 37So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. (Isa. 37:37)

More on:

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Burnt Offering or Sacrifice,
Israel,
Moabite Stone,
Offering; Offering Up,
Walls

Cross References

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Ministry on This Verse

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offered him.In cases of great extremity, it was customary in various heathen nations, to offer human sacrifices, and even their own children.
This was frequent among the Phoenicians, Greeks, Romans, Scythians, Gauls, Africans, and others; and was the natural fruit of a religious system, which had for the objects of its worship cruel and merciless divinities.
The king of Moab, in this case, sacrificed his son to obtain the favour of Chemosh his god, who, being a devil, delighted in blood and murder, and the destruction of mankind.
The dearer any thing was to them, the more acceptable those idolaters thought the sacrifice, and therefore burnt their children in the fire to their honour.
Gen. 22:2,13• 2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
 13And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. (Gen. 22:2,13)
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Deut. 12:31• 31Thou shalt not do so unto the Lord thy God: for every abomination to the Lord, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. (Deut. 12:31)
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Judg. 11:31,39• 31Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, and I will offer it up for a burnt offering.
 39And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel, (Judg. 11:31,39)
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Psa. 106:37‑38• 37Yea, they sacrificed their sons and their daughters unto devils,
 38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. (Psa. 106:37‑38)
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Ezek. 16:20• 20Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, (Ezek. 16:20)
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Mic. 6:7• 7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? (Mic. 6:7)
they departed.
1 Sam. 14:36‑46• 36And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
 37And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
 38And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
 39For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
 40Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
 41Therefore Saul said unto the Lord God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
 42And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
 43Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
 44And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
 45And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
 46Then Saul went up from following the Philistines: and the Philistines went to their own place. (1 Sam. 14:36‑46)
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1 Kings 20:13,28,43• 13And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the Lord, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the Lord.
 28And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord.
 43And the king of Israel went to his house heavy and displeased, and came to Samaria. (1 Kings 20:13,28,43)
• Edom, allied for a day, on whom Israel had counted, abandons her and is indignant with her from the moment that she goes into battle with the name of Jehovah as her banner. Jehoshaphat also leaves her and returns into his own country with the same feelings, though they arise from other causes. Jehoram must learn that a religion that only has the appearance of being true will find no lasting support. (“Jehoram and the War Against Moab: 2 Kings 3” by H.L. Rossier)

J. N. Darby Translation

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27
And he took his eldest son, that should have reigned in his stead, and offered him up for a burnt-offering upon the wall. And there was great wrath against Israel; and they departed from him, and returned to their own land.