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2 Kings 5

2 Kings 5:4 KJV (With Strong’s)

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4
And one went in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, and told
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
his lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thus and thus said
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
the maid
na`arah (Hebrew #5291)
a girl (from infancy to adolescence)
KJV usage: damsel, maid(-en), young (woman).
Pronounce: nah-ar-aw'
Origin: feminine of 5288
that is of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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More on:

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Israel,
Lord

Cross References

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Ministry on This Verse

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and told his lord.
2 Kings 7:9‑11• 9{i}And they said one to another, We are not doing right; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, the iniquity will find us out; and now come, let us go and tell the king's household.{/i}
 10{i}And they came and called to the porters of the city, and told them saying, We came to the camp of the Syrians, and behold, there was no one there, no sound of man, but the horses tied, and the asses tied, and the tents as they were.{/i}
 11{i}And the porters cried it and told it to the king's house within.{/i} (2 Kings 7:9‑11)
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Mark 5:19• 19And he suffered him not, but saith unto him, Go home to thine own people, and tell them how great things the Lord hath done for thee, and hath had mercy on thee. (Mark 5:19)
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Mark 16:9‑10• 9Now when he had risen early on the first [day] of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons.
 10She went and brought word to those that had been with him, as they mourned and wept. (Mark 16:9‑10)
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John 1:42‑46• 42and he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonah; thou shalt be called Cephas (which is interpreted Peter).
 43On the morrow he would go forth into Galilee, and Jesus findeth Philip and saith to him, Follow me.
 44Now Philip was from Bethsaida, of the city of Andrew and Peter.
 45Philip findeth Nathanael, and saith to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus from Nazareth, the son of Joseph.
 46And Nathanael said to him, Can there be any good thing out of Nazareth? Philip saith to him, Come and see. (John 1:42‑46)
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John 4:28‑29• 28The woman then left her waterpot, and went away into the city, and saith to the men,
 29Come, see a man who told me all things that ever I did: is not this the Christ? (John 4:28‑29)
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1 Cor. 1:26‑27• 26For look at your calling, brethren, that not many [are] wise according to flesh, not many powerful, not many high-born.
 27But the foolish things of the world God chose that he might put to shame the wise; and the weak things of the world God chose that he might put to shame the strong things; (1 Cor. 1:26‑27)
• God Himself was interested in Naaman. Had He not used him even without his knowledge to accomplish His purposes? Only until now Naaman did not know God; therefore he will have everything to learn. But the child’s words found an echo in his heart, answering to his secret misery, awakening a desire of which he was perhaps barely aware, though not unaware of his condition. (“Naaman: 2 Kings 5” by H.L. Rossier)

J. N. Darby Translation

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4
And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel.

W. Kelly Translation

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4
And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)