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2 Kings 6

2 Kings 6:23 KJV (With Strong’s)

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23
And he prepared
karah (Hebrew #3739)
to purchase
KJV usage: buy, prepare.
Pronounce: kaw-raw'
Origin: usually assigned as a primitive root, but probably only a special application of 3738 (through the common idea of planning implied in a bargain)
great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
provision
kerah (Hebrew #3740)
a purchase
KJV usage: provision.
Pronounce: kay-raw'
Origin: from 3739
for them: and when they had eaten
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
and drunk
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
, he sent them away
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
, and they went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
to their master
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
. So the bands
gduwd (Hebrew #1416)
a crowd (especially of soldiers)
KJV usage: army, band (of men), company, troop (of robbers).
Pronounce: ghed-ood'
Origin: from 1413
t of Syria
'Aram (Hebrew #758)
the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
KJV usage: Aram, Mesopotamia, Syria, Syrians.
Pronounce: arawm'
Origin: from the same as 759
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
no more
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
into the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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Cross References

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Ministry on This Verse

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he prepared.
1 Sam. 24:17‑18• 17And he said to David, Thou art more righteous than I; for thou hast rewarded me good, whereas I have rewarded thee evil.
18And thou hast shewed this day how that thou hast dealt well with me, forasmuch as when Jehovah had delivered me up into thy hand, thou didst not kill me.
(1 Sam. 24:17‑18)
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2 Chron. 28:15• 15And the men that have been expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them on asses, and brought them to Jericho the city of palm-trees, to their brethren. And they returned to Samaria. (2 Chron. 28:15)
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Prov. 25:21‑22• 21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
22for thou shalt heap coals of fire upon his head, and Jehovah shall reward thee.
(Prov. 25:21‑22)
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Matt. 5:47• 47And if ye should salute your brethren only, what do ye extraordinary? Do not also the Gentiles the same? (Matt. 5:47)
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Luke 6:35• 35But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for *he* is good to the unthankful and wicked. (Luke 6:35)
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Luke 10:29‑37• 29But he, desirous of justifying himself, said to Jesus, And who is my neighbour?
30And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into the hands of robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state.
31And a certain priest happened to go down that way, and seeing him, passed on on the opposite side;
32and in like manner also a Levite, being at the spot, came and looked at him and passed on on the opposite side.
33But a certain Samaritan journeying came to him, and seeing him, was moved with compassion,
34and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him.
35And on the morrow as he left, taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, *I* will render to thee on my coming back.
36Which now of these three seems to thee to have been neighbour of him who fell into the hands of the robbers?
37And he said, He that shewed him mercy. And Jesus said to him, Go, and do *thou* likewise.
(Luke 10:29‑37)
So the bands.That is, for a considerable time.
What is mentioned in the next verse was more than a year afterwards.
See on ver.
 Angelic intervention more directly characterizes the dispensation of the law, and consequently also the time of the a feast that God has prepared for them. It is the great supper of grace. (Dothan: 2 Kings 6:8-23 by H.L. Rossier)

J. N. Darby Translation

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23
And he prepared a great repast for them, and they ate and drank; and he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel.