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2 Kings 24

2 R. 24:4 KJV (With Strong’s)

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And also for the innocent
naqiy (Hebrew #5355)
from 5352; innocent
KJV usage: blameless, clean, clear, exempted, free, guiltless, innocent, quit.
Pronounce: naw-kee'
Origin: or naqiyi (Joel {SI 10004}4{/SI} : {SI 10019}19{/SI}; Jonah 1 : 1{SI 10004}4{/SI}), {naw-kee'}
blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
h that he shed
shaphak (Hebrew #8210)
to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
KJV usage: cast (up), gush out, pour (out), shed(-der, out), slip.
Pronounce: shaw-fak'
Origin: a primitive root
: fori he filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
with innocent
naqiy (Hebrew #5355)
from 5352; innocent
KJV usage: blameless, clean, clear, exempted, free, guiltless, innocent, quit.
Pronounce: naw-kee'
Origin: or naqiyi (Joel {SI 10004}4{/SI} : {SI 10019}19{/SI}; Jonah 1 : 1{SI 10004}4{/SI}), {naw-kee'}
blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
; which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
would
'abah (Hebrew #14)
to breathe after, i.e. (figuratively) to be acquiescent
KJV usage: consent, rest content will, be willing.
Pronounce: aw-baw'
Origin: a primitive root
not pardon
calach (Hebrew #5545)
to forgive
KJV usage: forgive, pardon, spare.
Pronounce: saw-lakh'
Origin: a primitive root
k.

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Ministry on This Verse

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for the innocent.
he filled.
which.
 He slays Urijah, a prophet who prophesied against Jerusalem and against Judah, but who, lacking faith in presence of the king’s murderous plans, fled to Egypt (Jer. 26:20-23). Jeremiah also runs the same dangers, but this man of God trusts in the word of the Lord. (Jehoiakim: 2 Kings 23:36 - 24:7 by H.L. Rossier)
 (Jer. 1:18-19; see also Jer. 6:27; 15:20-21). The Lord watches over him {Jeremiah} according to this word. When in his unbelief the king, after having cut up the roll of the prophecy of Jeremiah with a penknife and thrown it into the fire, seeks further to seize the prophet and his faithful companion, Baruch, we are told that “Jehovah hid them” (Jer. 36, especially Jer. 36:23, 26). (Jehoiakim: 2 Kings 23:36 - 24:7 by H.L. Rossier)

J. N. Darby Translation

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and also because of the innocent blood that he had shed; for he had filled Jerusalem with innocent blood, and Jehovah would not pardon.