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2 Samuel 24

2 Sam. 24:1 KJV (With Strong’s)

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And again
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
g the anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
was kindled
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
against Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and γhe moved
cuwth (Hebrew #5496)
properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
KJV usage: entice, move, persuade, provoke, remove, set on, stir up, take away.
Pronounce: sooth
Origin: perhaps denominative from 7898
David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
against them to say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
h, number
manah (Hebrew #4487)
properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll
KJV usage: appoint, count, number, prepare, set, tell.
Pronounce: maw-naw'
Origin: a primitive root
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
and Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
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More on:

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Cross References

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Ministry on This Verse

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1-4:  David, tempted by Satan, forces Joab to number the people.
5-9:  The captains, in nine months and twenty days, bring the muster of thirteen hundred thousand fighting men.
10-14:  David repents, and having three plagues propounded by God, chooses the three days' pestilence.
15-17:  After the death of three score and ten thousand, David by prayer prevents the destruction of Jerusalem.
18-25:  David, by God's direction, purchases Araunah's threshing floor; where having sacrificed, the plague stays.
A.M. 2987.
B.C. 1017.
An. Ex. Is. 474.
again.
2 Sam. 21:1‑14• 1And there was a famine in the days of David three years, year after year; and David inquired of Jehovah. And Jehovah said, It is for Saul, and for his house of blood, because he slew the Gibeonites.
2And the king called the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel, but of the remainder of the Amorites; and the children of Israel had sworn to them; and Saul sought to smite them in his zeal for the children of Israel and Judah.)
3And David said to the Gibeonites, What shall I do for you? and with what shall I make atonement, that ye may bless the inheritance of Jehovah?
4And the Gibeonites said to him, As to Saul and his house, it is with us no question of receiving silver or gold, neither is it for us to have any man put to death in Israel. And he said, What ye say will I do for you.
5And they said to the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in all the borders of Israel,
6let seven men of his sons be given up to us, and we will hang them up to Jehovah in Gibeah of Saul, the chosen of Jehovah. And the king said, I will give them.
7But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah's oath that was between them, between David and Jonathan the son of Saul.
8And the king took the two sons of Rizpah the daughter of Aiah, whom she had borne to Saul, Armoni and Mephibosheth; and the five sons of the sister of Michal the daughter of Saul, whom she had borne to Adriel the son of Barzillai the Meholathite;
9and he gave them into the hands of the Gibeonites, and they hanged them on the hill before Jehovah. And they fell all seven together, and were put to death in the first days of the harvest, in the beginning of barley harvest.
10Then Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water poured on them out of the heavens, and suffered neither the fowl of the heavens to rest on them by day, nor the beasts of the field by night.
11And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
12And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-Gilead, who had stolen them from the open place of Beth-shan, where the Philistines had hanged them, the day the Philistines had smitten Saul in Gilboa;
13and he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
14And they buried them with the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father; and they did all that the king had commanded. And afterwards God was propitious to the land.
(2 Sam. 21:1‑14)
he.This verse, when read without reference to any other part of the word of God, is very difficult to understand, and has been used by those who desire to undermine the justice of God, to shew that he sought occasion to punish--that he incited David to sin; and when he had so incited him, gave to him the dreadful alternative of choosing one of three scourges by which his people were to be cut off.
On the face of the passage these thoughts naturally arise, because "the Lord" is the antecedent to the pronoun "he,"--He moved David.
But to those who "search the Scriptures," this exceedingly difficult passage receives a wonderful elucidation,
By referring to 1 Ch 21:1, the reader will there find that Satan was the mover, and that the Lord most righteously punished David for the display of pride he had manifested.
Oh! that Christians, who sometimes have their minds harassed with doubts, would remember the promise, that what they know not now they shall know hereafter; and if no other instance of elucidation than this passage occurred to them to remove their doubts, let this be a means of stirring them up to dig deeper than ever into the inexhaustible mines of the Inspired Word.
moved.
2 Sam. 12:11• 11Thus saith Jehovah: Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. (2 Sam. 12:11)
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2 Sam. 16:10• 10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so? (2 Sam. 16:10)
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Gen. 45:5• 5And now, be not grieved, and be not angry with yourselves, that ye sold me hither, for God sent me before you to preserve life. (Gen. 45:5)
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Gen. 50:20• 20Ye indeed meant evil against me: God meant it for good, in order that he might do as it is this day, to save a great people alive. (Gen. 50:20)
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Ex. 7:3• 3And I will render Pharaoh's heart obdurate, and multiply my signs and my wonders in the land of Egypt. (Ex. 7:3)
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1 Sam. 26:19• 19And now, I pray thee, let my lord the king hear the words of his servant. If Jehovah have moved thee against me, let him accept an oblation; but if the sons of men, cursed be they before Jehovah; for they have driven me out this day from adhering to the inheritance of Jehovah, saying, Go, serve other gods. (1 Sam. 26:19)
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1 Kings 22:20‑23• 20and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner.
21And there came forth a spirit, and stood before Jehovah, and said, I will entice him.
22And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so.
23And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee.
(1 Kings 22:20‑23)
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Ezek. 14:9• 9And if the prophet be enticed and shall speak a word, I Jehovah have enticed that prophet; and I will stretch out my hand against him, and will destroy him from the midst of my people Israel. (Ezek. 14:9)
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Ezek. 20:25• 25And I also gave them statutes that were not good, and ordinances whereby they should not live; (Ezek. 20:25)
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Acts 4:28• 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:28)
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2 Thess. 2:11• 11And for this reason God sends to them a working of error, that they should believe what is false, (2 Thess. 2:11)
Go, number.
 It is not in the mind of the Spirit to inform us on what occasion this took place, but to lay open God’s dealings both in government and grace. (2 Samuel 24 by J.N. Darby)
 It does not reveal the occasion for this, but in 2 Sam. 21 we have seen that events that happened long ago remain present before God when it is a matter of chastening or disciplining His people. (Moriah: 2 Samuel 24 by H.L. Rossier)
 In 1 Chron. 21:1 we find that as in the case of Job, Satan was the agent used against the people and to seduce David. (Moriah: 2 Samuel 24 by H.L. Rossier)

J. N. Darby Translation

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And again the anger of Jehovah was kindled against Israel, and he moved David against them saying, Go, number Israel and Judah.