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2 Samuel 24

2 Sam. 24:16 KJV (With Strong’s)

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16
And when the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
i stretched out
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
to destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
it, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
repented
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
j him of the evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
that destroyed
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, It is enough
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
k: stay
raphah (Hebrew #7503)
to slacken (in many applications, literal or figurative)
KJV usage: abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See 7495.
Pronounce: raw-faw'
Origin: a primitive root
now thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
. And the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
was by the threshingplace
goren (Hebrew #1637)
a threshing- floor (as made even); by analogy, any open area
KJV usage: (barn, corn, threshing- )floor, (threshing-, void) place.
Pronounce: go'-ren
Origin: from an unused root meaning to smooth
of Araunah
'Aravnah (Hebrew #728)
or fArniyah {ar-nee-yaw'}; all by orthographical variation for 771; Aravnah (or Arnijah or Ornah), a Jebusite
KJV usage: Araunah.
Pronounce: ar-av-naw'
Origin: or (by transposition) rOwrnah {ore-naw'}
l the Jebusite
Yebuwciy (Hebrew #2983)
a Jebusite or inhabitant of Jebus
KJV usage: Jebusite(-s).
Pronounce: yeb-oo-see'
Origin: patrial from 2982
.
i
Ex. 12:23• 23And Jehovah will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two door-posts, Jehovah will pass over the door, and will not suffer the destroyer to come into your houses to smite you. (Ex. 12:23)
j
Psa. 90:13• 13Return, Jehovah: how long? and let it repent thee concerning thy servants. (Psa. 90:13)
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Psa. 135:14• 14For Jehovah will judge his people, and will repent in favour of his servants. (Psa. 135:14)
k
Isa. 27:8• 8In measure, when sending her away, didst thou contend with her: he hath taken her away with his rough wind in the day of the east wind. (Isa. 27:8)
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Isa. 57:16• 16For I will not contend for ever, neither will I be always wroth; for the spirit would fail before me, and the souls which I have made. (Isa. 57:16)
;
Joel 2:13‑14• 13and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great loving-kindness, and repenteth him of the evil.
 14Who knoweth? He might return and repent, and leave a blessing behind him, an oblation and a drink-offering for Jehovah your God? (Joel 2:13‑14)
l
1
2 Sam. 24:18• 18And Gad came that day to David, and said to him, Go up, rear an altar to Jehovah in the threshing-floor of Araunah the Jebusite. (2 Sam. 24:18)
;
2 Sam. 21:15• 15And the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought with the Philistines. And David was exhausted. (2 Sam. 21:15)
, Ornan;
2 Sam. 3:1• 1And the war was long between the house of Saul and the house of David; but David became continually stronger, and the house of Saul became continually weaker. (2 Sam. 3:1)

More on:

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Araunah,
Jebusites,
Jerusalem

Cross References

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Ministry on This Verse

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the angel.
Ex. 12:23• 23And Jehovah will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two door-posts, Jehovah will pass over the door, and will not suffer the destroyer to come into your houses to smite you. (Ex. 12:23)
;
2 Kings 19:35• 35And it came to pass that night, that an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies. (2 Kings 19:35)
;
1 Chron. 21:15‑16• 15And God sent an angel to Jerusalem to destroy it; and as he was destroying, Jehovah beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough; withdraw now thine hand. And the angel of Jehovah stood by the threshing-floor of Ornan the Jebusite.
 16And David lifted up his eyes, and saw the angel of Jehovah stand between the earth and the heavens, and his sword drawn in his hand, stretched out over Jerusalem. And David and the elders, clothed in sackcloth, fell on their faces. (1 Chron. 21:15‑16)
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2 Chron. 32:21• 21And Jehovah sent an angel, who cut off all the mighty men of valour, and the princes and the captains in the camp of the king of Assyria. And he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels made him fall there with the sword. (2 Chron. 32:21)
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Psa. 35:6• 6Let their way be dark and slippery, and let the angel of Jehovah pursue them. (Psa. 35:6)
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Acts 12:23• 23And immediately an angel of the Lord smote him, because he did not give the glory to God, and he expired, eaten of worms. (Acts 12:23)
repented.
Gen. 6:6• 6And Jehovah repented that he had made Man on the earth, and it grieved him in his heart. (Gen. 6:6)
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1 Sam. 15:11• 11It repenteth me that I have set up Saul to be king; for he is turned away from following me, and hath not fulfilled my words. And Samuel was much grieved; and he cried to Jehovah all night. (1 Sam. 15:11)
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Psa. 78:38• 38But he was merciful: he forgave the iniquity, and destroyed them not; but many a time turned he his anger away, and did not stir up all his fury: (Psa. 78:38)
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Psa. 90:13• 13Return, Jehovah: how long? and let it repent thee concerning thy servants. (Psa. 90:13)
;
Psa. 135:14• 14For Jehovah will judge his people, and will repent in favour of his servants. (Psa. 135:14)
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Jer. 18:7‑10• 7At the moment that I speak concerning a nation and concerning a kingdom, to pluck up, and to break down, and to destroy,
 8if that nation, concerning which I have spoken, turn from their evil, then I will repent of the evil that I thought to do unto them.
 9And at the moment that I speak concerning a nation and concerning a kingdom, to build and to plant,
 10if it do evil in my sight, that it hearken not unto my voice, then I will repent of the good wherewith I said I would benefit them. (Jer. 18:7‑10)
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Joel 2:13‑14• 13and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great loving-kindness, and repenteth him of the evil.
 14Who knoweth? He might return and repent, and leave a blessing behind him, an oblation and a drink-offering for Jehovah your God? (Joel 2:13‑14)
;
Amos 7:3,6• 3Jehovah repented for this: It shall not be, said Jehovah.
 6Jehovah repented for this: This also shall not be, said the Lord Jehovah. (Amos 7:3,6)
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Hab. 3:2• 2Jehovah, I heard the report of thee, and I feared. Jehovah, revive thy work in the midst of the years, In the midst of the years make it known: In wrath remember mercy! (Hab. 3:2)
It is enough.
Ex. 9:28• 28Intreat Jehovah that it may be enough, that there be no more thunder of God and hail; and I will let you go, and ye shall stay no longer! (Ex. 9:28)
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1 Kings 19:4• 4And he himself went a day's journey into the wilderness, and came and sat down under a certain broom-bush, and requested for himself that he might die; and said, It is enough: now, Jehovah, take my life; for I am not better than my fathers. (1 Kings 19:4)
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Isa. 27:8• 8In measure, when sending her away, didst thou contend with her: he hath taken her away with his rough wind in the day of the east wind. (Isa. 27:8)
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Isa. 40:1‑2• 1Comfort ye, comfort ye my people, saith your God.
 2Speak to the heart of Jerusalem, and cry unto her, that her time of suffering is accomplished, that her iniquity is pardoned; for she hath received of Jehovah's hand double for all her sins. (Isa. 40:1‑2)
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Isa. 57:16• 16For I will not contend for ever, neither will I be always wroth; for the spirit would fail before me, and the souls which I have made. (Isa. 57:16)
;
Joel 2:13‑14• 13and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great loving-kindness, and repenteth him of the evil.
 14Who knoweth? He might return and repent, and leave a blessing behind him, an oblation and a drink-offering for Jehovah your God? (Joel 2:13‑14)
;
Mark 14:41• 41And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners. (Mark 14:41)
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2 Cor. 2:6• 6Sufficient to such a one is this rebuke which has been inflicted by the many; (2 Cor. 2:6)
Araunah.
2 Sam. 24:18• 18And Gad came that day to David, and said to him, Go up, rear an altar to Jehovah in the threshing-floor of Araunah the Jebusite. (2 Sam. 24:18)
;
1 Chron. 21:15• 15And God sent an angel to Jerusalem to destroy it; and as he was destroying, Jehovah beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough; withdraw now thine hand. And the angel of Jehovah stood by the threshing-floor of Ornan the Jebusite. (1 Chron. 21:15)
;
2 Chron. 3:1• 1And Solomon began to build the house of Jehovah at Jerusalem on mount Moriah, where he appeared to David his father, in the place that David had prepared in the threshing-floor of Ornan the Jebusite. (2 Chron. 3:1)
Ornan.
the Jebusite.
2 Sam. 5:8• 8And David said on that day, Whoever smites the Jebusites and gets up to the watercourse, and the lame and the blind hated of David's soul …! Therefore they say, The blind and the lame shall not come into the house. (2 Sam. 5:8)
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Gen. 10:16• 16and the Jebusite, and the Amorite, and the Girgashite, (Gen. 10:16)
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Josh. 15:63• 63But as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not dispossess them; and the Jebusites dwell with the children of Judah at Jerusalem to this day. (Josh. 15:63)
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Judg. 1:21• 21And the children of Benjamin did not dispossess the Jebusites, the inhabitants of Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day. (Judg. 1:21)
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Judg. 19:11• 11They were near Jebus, and the day was far spent; and the servant said to his master, Come, I pray thee, and let us turn aside into this city of the Jebusites, and lodge in it. (Judg. 19:11)
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Zech. 9:7• 7and I will take away his blood out of his mouth, and his abominations from between his teeth; but he that remaineth, he also shall belong to our God, and shall be as a leader in Judah, and Ekron as a Jebusite. (Zech. 9:7)
• It is Jerusalem, the city of His affections, that attracts His attention. God chooses it for the place where His altar shall be built, and His grace shown forth-His appointed mercy-seat. It is there that His wrath, justly kindled against Israel, ceases; and sin gives occasion to the establishment of the place and of the work in which He and His people shall meet, according to that grace which has put away the sin. (“2 Samuel 24” by J.N. Darby)
• He does not stop it on account of David's repentance, but on account of His own repentance. His judgment yields to His grace without the one or the other being weakened or sacrificed. (“Moriah: 2 Samuel 24” by H.L. Rossier)

J. N. Darby Translation

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16
And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.