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2 Chronicles 32

2 Chron. 32:21 KJV (With Strong’s)

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21
Andu the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
an angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
v, which cut off
kachad (Hebrew #3582)
to secrete, by act or word; hence (intensively) to destroy
KJV usage: conceal, cut down (off), desolate, hide.
Pronounce: kaw-khad'
Origin: a primitive root
all the mighty men
gibbowr (Hebrew #1368)
intensive from the same as 1397; powerful; by implication, warrior, tyrant
KJV usage: champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
Pronounce: ghib-bore'
Origin: or (shortened) gibbor {ghib-bore'}
of valor
chayil (Hebrew #2428)
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
KJV usage: able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Pronounce: khah'-yil
Origin: from 2342
, and the leaders
nagiyd (Hebrew #5057)
from 5046; a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
KJV usage: captain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler.
Pronounce: naw-gheed'
Origin: or nagid {naw-gheed'}
and captains
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
in the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
of the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
. So he returned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
with shame
bosheth (Hebrew #1322)
shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
KJV usage: ashamed, confusion, + greatly, (put to) shame(-ful thing).
Pronounce: bo'-sheth
Origin: from 954
of face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
to his own land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
. And when he was come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of his god
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, they that came forth
yatsiy' (Hebrew #3329)
issue, i.e. offspring
KJV usage: those that came forth.
Pronounce: yaw-tsee'
Origin: from 3318
of his own bowels
me`ah (Hebrew #4578)
used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extens. the stomach, the uterus (or of men, the seat of generation), the heart (figuratively)
KJV usage: belly, bowels, X heart, womb.
Pronounce: may-aw'
Origin: from an unused root probably meaning to be soft
ηslew
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
him there with the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
.
u
Isa. 10:16‑18• 16Therefore shall the Lord, Jehovah of hosts, send among his fat ones leanness, and under his glory he shall kindle a burning, like the burning of a fire:
 17and the light of Israel shall be for a fire, and his Holy One for a flame; and it shall burn and devour his thorns and his briars in one day,
 18and it shall consume the glory of his forest, and of his fruitful field, both soul and body; and they shall be as when a sick man fainteth. (Isa. 10:16‑18)
;
Isa. 42:8• 8I am Jehovah, that is my name; and my glory will I not give to another, neither my praise to graven images. (Isa. 42:8)
v
2 Sam. 24:16• 16And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite. (2 Sam. 24:16)
;
Psa. 18:50• 50It is he who giveth great deliverances to his king, and sheweth loving-kindness to his anointed, to David, and to his seed for evermore. (Psa. 18:50)
;
Dan. 3:28• 28Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants who trusted in him, and who changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God! (Dan. 3:28)
;
Dan. 6:22• 22My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me; forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt. (Dan. 6:22)
η
made him fall.

More on:

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Assyria,
Bowels,
Camp,
Gods; Goddess,
House,
King,
Sword

Cross References

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the Lord.
2 Kings 19:20,35‑37• 20And Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah the God of Israel: That which thou hast prayed to me concerning Sennacherib king of Assyria I have heard.
 35And it came to pass that night, that an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies.
 36And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh.
 37And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead. (2 Kings 19:20,35‑37)
;
Isa. 10:16‑18• 16Therefore shall the Lord, Jehovah of hosts, send among his fat ones leanness, and under his glory he shall kindle a burning, like the burning of a fire:
 17and the light of Israel shall be for a fire, and his Holy One for a flame; and it shall burn and devour his thorns and his briars in one day,
 18and it shall consume the glory of his forest, and of his fruitful field, both soul and body; and they shall be as when a sick man fainteth. (Isa. 10:16‑18)
;
Isa. 37:21,36‑37• 21And Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah the God of Israel, Whereas thou hast prayed to me concerning Sennacherib king of Assyria,
 36And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies.
 37And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh. (Isa. 37:21,36‑37)
;
Isa. 42:8• 8I am Jehovah, that is my name; and my glory will I not give to another, neither my praise to graven images. (Isa. 42:8)
angel.
2 Sam. 24:16• 16And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite. (2 Sam. 24:16)
;
Psa. 18:50• 50It is he who giveth great deliverances to his king, and sheweth loving-kindness to his anointed, to David, and to his seed for evermore. (Psa. 18:50)
;
Dan. 3:28• 28Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants who trusted in him, and who changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God! (Dan. 3:28)
;
Dan. 6:22• 22My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me; forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt. (Dan. 6:22)
;
Matt. 13:49‑50• 49Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,
 50and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. (Matt. 13:49‑50)
;
Acts 12:23• 23And immediately an angel of the Lord smote him, because he did not give the glory to God, and he expired, eaten of worms. (Acts 12:23)
cut off all.
Job 9:4• 4He is wise in heart and mighty in strength: who hath hardened himself against him, and had peace? (Job 9:4)
;
Psa. 76:5,7,12• 5The stout-hearted are made a spoil, they have slept their sleep; and none of the men of might have found their hands.
 7Thou, thou art to be feared, and who can stand before thee when once thou art angry?
 12He cutteth off the spirit of princes; he is terrible to the kings of the earth. (Psa. 76:5,7,12)
the leaders.
Isa. 10:8,16‑19,33‑34• 8For he saith, Are not my princes all kings?
 16Therefore shall the Lord, Jehovah of hosts, send among his fat ones leanness, and under his glory he shall kindle a burning, like the burning of a fire:
 17and the light of Israel shall be for a fire, and his Holy One for a flame; and it shall burn and devour his thorns and his briars in one day,
 18and it shall consume the glory of his forest, and of his fruitful field, both soul and body; and they shall be as when a sick man fainteth.
 19And the remainder of the trees of his forest shall be few: yea, a child might write them.
 33Behold the Lord, Jehovah of hosts, shall lop the boughs with violence; and the high ones of stature shall be hewn down, and the haughty shall be brought low;
 34and he shall make clearings in the thickets of the forest with iron; and Lebanon shall fall by a mighty one. (Isa. 10:8,16‑19,33‑34)
;
Isa. 17:12‑14• 12Ha! a tumult of many peoples! they make a noise as the noise of the seas;--and the rushing of nations! they rush as the rushing of mighty waters.
 13The nations rush as the rushing of many waters; but he will rebuke them, and they shall flee far away, and shall be chased as the chaff of the mountains before the wind, and like a whirling of dust before the whirlwind:
 14behold, at eventide, trouble; before the morning they are not. This is the portion of them that spoil us, and the lot of them that rob us. (Isa. 17:12‑14)
;
Isa. 29:5‑8• 5And the multitude of thine enemies shall be like small dust, and the multitude of the terrible ones as chaff that passeth away; and it shall be in an instant, suddenly.
 6Thou shalt be visited by Jehovah of hosts with thunder and with earthquake and great noise, with whirlwind and tempest, and the flame of devouring fire.
 7And the multitude of all the nations that war against Ariel, even all that war against her and her fortifications, and that distress her, shall be as a dream of a night vision.
 8It shall even be as when the hungry dreameth, and, behold, he eateth; and he awaketh, and his soul is empty; or as when the thirsty dreameth, and, behold, he drinketh; and he awaketh, and, behold, he is faint, and his soul craveth: so shall the multitude of all the nations be that war against mount Zion. (Isa. 29:5‑8)
;
Isa. 30:30‑33• 30And Jehovah will cause the majesty of his voice to be heard, and will shew the lighting down of his arm with indignation of anger, and a flame of consuming fire, with waterflood and storm and hailstones.
 31For through the voice of Jehovah shall the Assyrian be broken down: he will smite him with the rod.
 32And wherever shall pass the appointed staff, which Jehovah shall lay upon him, it shall be with tambours and harps; and with tumultuous battles will he fight with it.
 33For Topheth is prepared of old; for the king also it is prepared: he hath made it deep and large; its pile is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it. (Isa. 30:30‑33)
;
Isa. 33:10‑12• 10Now will I arise, saith Jehovah; now will I be exalted, now will I lift up myself.
 11Ye shall conceive dry grass, ye shall bring forth stubble: your breath shall devour you as fire.
 12And the peoples shall be as burnings of lime, as thorns cut up shall they be burned in the fire. (Isa. 33:10‑12)
;
Isa. 36:9• 9How then wilt thou turn away the face of one captain of the least of my master's servants? And thou reliest upon Egypt for chariots and for horsemen! (Isa. 36:9)
;
Rev. 6:15‑16• 15And the kings of the earth, and the great, and the chiliarchs, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains;
 16and they say to the mountains and to the rocks, Fall on us, and have us hidden from the face of him that sits upon the throne, and from the wrath of the Lamb; (Rev. 6:15‑16)
;
Rev. 19:17‑18• 17And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid-heaven, Come, gather yourselves to the great supper of God,
 18that ye may eat flesh of kings, and flesh of chiliarchs, and flesh of strong men, and flesh of horses and of those that sit upon them, and flesh of all, both free and bond, and small and great. (Rev. 19:17‑18)
with shame.
Psa. 132:18• 18His enemies will I clothe with shame; but upon himself shall his crown flourish. (Psa. 132:18)
;
Prov. 11:2• 2When pride cometh, then cometh shame; but with the lowly is wisdom. (Prov. 11:2)
;
Prov. 16:18• 18Pride goeth before destruction, and a haughty spirit before a fall. (Prov. 16:18)
he was come.
2 Kings 19:36‑37• 36And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh.
 37And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead. (2 Kings 19:36‑37)
;
Isa. 37:37‑38• 37And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh.
 38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead. (Isa. 37:37‑38)
slew him.
Heb. made him fall.

J. N. Darby Translation

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21
And Jehovah sent an angel, who cut off all the mighty men of valour, and the princes and the captains in the camp of the king of Assyria. And he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels made him fall there with the sword.