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2 Timothy 1

2 Ti. 1:16 KJV (With Strong’s)

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16
The Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
mercy
eleos (Greek #1656)
compassion (human or divine, especially active)
KJV usage: (+ tender) mercy.
Pronounce: el'-eh-os
Origin: of uncertain affinity
unto the house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of Onesiphorus
Onesiphoros (Greek #3683)
profit-bearer; Onesiphorus, a Christian
KJV usage: Onespiphorus.
Pronounce: on-ay-sif'-or-os
Origin: from a derivative of 3685 and 5411
a; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he
anapsucho (Greek #404)
properly, to cool off, i.e. (figuratively) relieve
KJV usage: refresh.
Pronounce: an-aps-oo'-kho
Origin: from 303 and 5594
oft
pollakis (Greek #4178)
many times, i.e. frequently
KJV usage: oft(-en, -entimes, -times).
Pronounce: pol-lak'-is
Origin: multiplicative adverb from 4183
refreshed
anapsucho (Greek #404)
properly, to cool off, i.e. (figuratively) relieve
KJV usage: refresh.
Pronounce: an-aps-oo'-kho
Origin: from 303 and 5594
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ashamed
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
of my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
chain
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
halusis (Greek #254)
a fetter or manacle
KJV usage: bonds, chain.
Pronounce: hal'-oo-sis
Origin: of uncertain derivation
b:

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Cross References

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Ministry on This Verse

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Lord.
2 Ti. 1:18• 18Déle el Señor que halle misericordia cerca del Señor en aquel día. Y cuánto nos ayudó en Efeso, tú lo sabes mejor. (2 Ti. 1:18)
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Neh. 5:19• 19Acuérdate de mí para bien, Dios mío, y de todo lo que hice á este pueblo. (Neh. 5:19)
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Neh. 13:14,22,31• 14Acuérdate de mí, oh Dios, en orden á esto, y no raigas mis misericordias que hice en la casa de mi Dios, y en sus observancias.
22Y dije á los Levitas que se purificasen, y viniesen á guardar las puertas, para santificar el día del sábado. También por esto acuérdate de mí, Dios mío, y perdóname según la muchedumbre de tu misericordia.
31Y para la ofrenda de la leña en los tiempos señalados, y para las primicias. Acuérdate de mí, Dios mío, para bien.
(Neh. 13:14,22,31)
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Sal. 18:25• 25Con el misericordioso te mostrarás misericordioso, Y recto para con el hombre íntegro. (Sal. 18:25)
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Sal. 37:26• 26En todo tiempo tiene misericordia, y presta; Y su simiente es para bendición. (Sal. 37:26)
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Mt. 5:7• 7Bienaventurados los misericordiosos: porque ellos alcanzarán misericordia. (Mt. 5:7)
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Mt. 10:41‑42• 41El que recibe profeta en nombre de profeta, merced de profeta recibirá; y el que recibe justo en nombre de justo, merced de justo recibirá.
42Y cualquiera que diere á uno de estos pequeñitos un vaso de agua fría solamente, en nombre de discípulo, de cierto os digo, que no perderá su recompensa.
(Mt. 10:41‑42)
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Mt. 25:35‑40• 35Porque tuve hambre, y me disteis de comer; tuve sed, y me disteis de beber; fuí huésped, y me recogisteis;
36Desnudo, y me cubristeis; enfermo, y me visitasteis; estuve en la cárcel, y vinisteis á mí.
37Entonces los justos le responderán, diciendo: Señor, ¿cuándo te vimos hambriento, y te sustentamos? ¿ó sediento, y te dimos de beber?
38¿Y cuándo te vimos huésped, y te recogimos? ¿ó desnudo, y te cubrimos?
39¿O cuándo te vimos enfermo, ó en la cárcel, y vinimos á ti?
40Y respondiendo el Rey, les dirá: De cierto os digo que en cuanto lo hicisteis á uno de estos mis hermanos pequeñitos, á mí lo hicisteis.
(Mt. 25:35‑40)
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2 Co. 9:12‑14• 12Porque la suministración de este servicio, no solamente suple lo que á los santos falta, sino también abunda en muchos hacimientos de gracias á Dios:
13Que por la experiencia de esta suministración glorifican á Dios por la obediencia que profesáis al evangelio de Cristo, y por la bondad de contribuir para ellos y para todos;
14Asimismo por la oración de ellos á favor vuestro, los cuales os quieren á causa de la eminente gracia de Dios en vosotros.
(2 Co. 9:12‑14)
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He. 6:10• 10Porque Dios no es injusto para olvidar vuestra obra y el trabajo de amor que habéis mostrado á su nombre, habiendo asistido y asistiendo aún á los santos. (He. 6:10)
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He. 10:34• 34Porque de mis prisiones también os resentisteis conmigo, y el robo de vuestros bienes padecisteis con gozo, conociendo que tenéis en vosotros una mejor sustancia en los cielos, y que permanece. (He. 10:34)
the house.
refreshed.
and was.
my.
 Precious also to the weary soul of Paul were these cups of cold water which Onesiphorus put to his thirsty lips! And the Lord saw this blessed service, and esteemed it as rendered unto Himself. “I was in prison, and ye came unto Me” (Matt. 25:36). (Exposition of 2 Timothy: 2 Timothy 1:12-18 by E. Dennett)
 This godly man, so far front being ashamed of Paul or his chain, being in Rome, sought him out very diligently, and rested not until he had found him, and was used of the Lord to minister refreshment to the captive Apostle. (2 Timothy 1:12-18)

J. N. Darby Translation

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16
The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;

W. Kelly Translation

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16
The Lord grant mercy to the house of Onesiphorus; for he often refreshed me and was not ashamed of my chain;