Acts 17:25 KJV (With Strong’s)

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25
Neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
is worshipped
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
with
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
men’s
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, as thoughq he needed
prosdeomai (Greek #4326)
to require additionally, i.e. want further
KJV usage: need.
Pronounce: pros-deh'-om-ahee
Origin: from 4314 and 1189
any thing
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
, seeing he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
r giveth
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
breath
pnoe (Greek #4157)
respiration, a breeze
KJV usage: breath, wind.
Pronounce: pno-ay'
Origin: from 4154
, and
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
s all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
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Cross References

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is.
Job 22:2• 2Can a man be profitable unto God, as he that is wise may be profitable unto himself? (Job 22:2)
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Job 35:6‑7• 6If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
7If thou be righteous, what givest thou him? or what receiveth he of thine hand?
(Job 35:6‑7)
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Psa. 16:2• 2O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee; (Psa. 16:2)
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Psa. 50:8‑13• 8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
9I will take no bullock out of thy house, nor he goats out of thy folds.
10For every beast of the forest is mine, and the cattle upon a thousand hills.
11I know all the fowls of the mountains: and the wild beasts of the field are mine.
12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
13Will I eat the flesh of bulls, or drink the blood of goats?
(Psa. 50:8‑13)
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Jer. 7:20‑23• 20Therefore thus saith the Lord God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
(Jer. 7:20‑23)
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Amos 5:21‑23• 21I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
(Amos 5:21‑23)
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Matt. 9:13• 13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (Matt. 9:13)
seeing.
Acts 17:28• 28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. (Acts 17:28)
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Acts 14:17• 17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. (Acts 14:17)
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Gen. 2:7• 7And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Gen. 2:7)
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Num. 16:22• 22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? (Num. 16:22)
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Num. 27:16• 16Let the Lord, the God of the spirits of all flesh, set a man over the congregation, (Num. 27:16)
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Job 12:10• 10In whose hand is the soul of every living thing, and the breath of all mankind. (Job 12:10)
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Job 27:3• 3All the while my breath is in me, and the spirit of God is in my nostrils; (Job 27:3)
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Job 33:4• 4The Spirit of God hath made me, and the breath of the Almighty hath given me life. (Job 33:4)
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Job 34:14• 14If he set his heart upon man, if he gather unto himself his spirit and his breath; (Job 34:14)
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Psa. 104:27‑30• 27These wait all upon thee; that thou mayest give them their meat in due season.
28That thou givest them they gather: thou openest thine hand, they are filled with good.
29Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
30Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
(Psa. 104:27‑30)
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Isa. 42:5• 5Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: (Isa. 42:5)
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Isa. 57:16• 16For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. (Isa. 57:16)
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Zech. 12:1• 1The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. (Zech. 12:1)
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Matt. 5:45• 45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. (Matt. 5:45)
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Rom. 11:35• 35Or who hath first given to him, and it shall be recompensed unto him again? (Rom. 11:35)
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1 Tim. 6:17• 17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (1 Tim. 6:17)

J. N. Darby Translation

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25
nor is served by men’s hands as needing something, himself giving to all life and breath and all things;

W. Kelly Translation

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25
aNor is he served by human hands as needing something more, himself giving to all life, and breath, and all things.

WK Translation Notes

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a
human: 'Of men' in Text. Rec. must yield in antiquity to `human'. (Exp. of Acts, p.249)