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Acts 4

Acts 4:32 KJV (With Strong’s)

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32
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the multitude
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
of them
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
k and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
one
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
soul
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
: neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
said
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ought of the things which he possessed
huparchonta (Greek #5224)
things extant or in hand, i.e. property or possessions
KJV usage: goods, that which one has, things which (one) possesseth, substance, that hast.
Pronounce: hoop-ar'-khon-tah
Origin: neuter plural of present participle active of 5225 as noun
was
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
m had
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
all things
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
common
koinos (Greek #2839)
common, i.e. (literally) shared by all or several, or (ceremonially) profane
KJV usage: common, defiled, unclean, unholy.
Pronounce: koy-nos'
Origin: probably from 4862
.
k
Rom. 15:5‑6• 5Now the God of patience and of comfort give you to be likeminded one with another according to Christ Jesus,
 6that with one accord, with one mouth, ye may glorify the God and Father of our Lord Jesus Christ. (Rom. 15:5‑6)
;
2 Cor. 13:11• 11For the rest, brethren, rejoice, be perfected, be encouraged, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
;
Phil. 2:2• 2fulfil my joy, that ye may mind the same thing, having the same love, joined in soul, minding the one thing: (Phil. 2:2)
;
1 Peter 3:8• 8Finally [be] all likeminded, sympathetic, brother-loving, tender-hearted, humble-minded; (1 Peter 3:8)
m
Acts 2:44• 44And all that believed were together, and had all things common, (Acts 2:44)

More on:

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Heart,
Soul; Spirit

Cross References

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Ministry on This Verse

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the multitude.
Acts 1:14• 14These all with one accord continued steadfastly in prayer, with [certain] women, and Mary the mother of Jesus, and with his brethren. (Acts 1:14)
;
Acts 2:1• 1And when the day of Pentecost was in course of fulfilment, they were all together in one place. (Acts 2:1)
;
Acts 5:12• 12And by the hands of the apostles were many signs and wonders wrought among the people; and they were all of one accord in the porch of Solomon. (Acts 5:12)
;
2 Chron. 30:12•  (2 Chron. 30:12)
;
Jer. 32:39•  (Jer. 32:39)
;
Ezek. 11:19‑20•  (Ezek. 11:19‑20)
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John 17:11,21‑23• 11And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one even as [also] we [are].
 21that they also may be one in us, that the world may believe that thou didst send me.
 22And the glory which thou hast given me I have given them, that they may be one as we [are] one,
 23I in them and thou in me, that they may be perfected into one, [and] that the world may know that thou didst send me and lovedst them as thou lovedst me. (John 17:11,21‑23)
;
Rom. 12:5• 5so we, the many, are one body in Christ, but individually members of one another. (Rom. 12:5)
;
Rom. 15:5‑6• 5Now the God of patience and of comfort give you to be likeminded one with another according to Christ Jesus,
 6that with one accord, with one mouth, ye may glorify the God and Father of our Lord Jesus Christ. (Rom. 15:5‑6)
;
1 Cor. 1:10• 10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and [that] there be no divisions among you, but [that] ye be made perfect in the same mind and in the same judgment. (1 Cor. 1:10)
;
1 Cor. 12:12‑14• 12For even as the body is one and hath many members, and all the members of the body, being many, are one body, so also is Christ.
 13For by one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free, and were all made to drink of one Spirit.
 14For also the body is not one member but many. (1 Cor. 12:12‑14)
;
2 Cor. 13:11• 11For the rest, brethren, rejoice, be perfected, be encouraged, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
;
Eph. 4:2‑6• 2with all lowliness and meekness, with long-suffering, forbearing one another in love,
 3using diligence to keep the unity of the Spirit in the bond of peace:
 4one body and one Spirit, even as ye were also called in one hope of your calling;
 5one Lord, one faith, one baptism;
 6one God and Father of all, that [is] over all, and through all, and in us all. (Eph. 4:2‑6)
;
Phil. 1:27• 27Only conduct yourselves worthily of the gospel of Christ; that, whether coming and seeing you or absent, I may hear of your concerns, that ye stand in one spirit, with one soul striving together with the faith of the gospel; (Phil. 1:27)
;
Phil. 2:1‑2• 1If therefore [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,
 2fulfil my joy, that ye may mind the same thing, having the same love, joined in soul, minding the one thing: (Phil. 2:1‑2)
;
1 Peter 3:8• 8Finally [be] all likeminded, sympathetic, brother-loving, tender-hearted, humble-minded; (1 Peter 3:8)
ought.
Acts 2:44‑46• 44And all that believed were together, and had all things common,
 45and sold their possessions and substance, and distributed them to all according as anyone had need.
 46And day by day, continuing with one accord in the temple, and breaking bread at home, they did take their food with gladness and simplicity of heart, (Acts 2:44‑46)
;
1 Chron. 29:14‑16•  (1 Chron. 29:14‑16)
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Luke 16:10‑12• 10He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much.
 11If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?
 12and if ye have not been faithful in that which is another's, who shall give unto you your own? (Luke 16:10‑12)
;
1 Peter 4:11• 11if one speak, [let it be] as oracles of God; if one ministereth, as of strength which God supplieth; that God in all things may be glorified through Jesus Christ, whose is the glory and the might unto the ages of the ages. Amen. (1 Peter 4:11)
• There was also needed the power of the Spirit to exclude the activity of each several will. For flesh loves to differ, and seeks its own things. (“Acts 4:23-30” by W. Kelly)
• It was a state of things beautifully suited to the church when it was all in Jerusalem, and in the full early bloom created by the ungrieved Holy Spirit: when saints were gathered to the Lord elsewhere, we find it no more. Communion of goods, so far as it was carried out in grace, in the nature of things could only be rightly whilst all the members were in one place. (“Acts 4:23-30” by W. Kelly)
• We have then instruction and exhortation of the, most precious kind about giving, as in Rom. 12; 1 Cor. 16; 2 Cor. 8-9; Gal. 6; Eph. 4; Phil. 4; 1 Tim. 6; Heb. 13, etc., clearly supposing no such state as all things common, but rather rich and poor who were appealed to accordingly. (“Acts 4:23-30” by W. Kelly)

J. N. Darby Translation

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32
And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;

W. Kelly Translation

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32
And the heart and soul of the multitude of those that believed were one; and not one said that aught of his possessions was his own: but they had all things common.